For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

因为，强暴人已归无有，亵慢人已经灭绝，一切找机会作孽的都被剪除。

因为残暴的人归于无有，傲慢的人已经灭绝，一切存心作恶的都被剪除。

因为残暴的人归于无有，傲慢的人已经灭绝，一切存心作恶的都被剪除。

残暴之徒必消失，嘲讽者必绝迹，所有心怀不轨者必被铲除。

因为强暴人归于无有，好讥笑人的必被灭绝；所有意图行恶的，必被剪除。

因为强横者必归于无有，讥讽者必灭绝，所有伺机做坏事的都必被剪除。

因為，強暴人已歸無有，褻慢人已經滅絕，一切找機會作孽的都被剪除。

因為殘暴的人歸於無有，傲慢的人已經滅絕，一切存心作惡的都被剪除。

因為殘暴的人歸於無有，傲慢的人已經滅絕，一切存心作惡的都被剪除。

殘暴之徒必消失，嘲諷者必絕跡，所有心懷不軌者必被剷除。

因為強暴人歸於無有，好譏笑人的必被滅絕；所有意圖行惡的，必被剪除。

因為強橫人必歸於無有；褻慢人必消滅掉；一切靜伺機會以行奸惡的必都被剪除；

因為強橫者必歸於無有，譏諷者必滅絕，所有伺機做壞事的都必被剪除。

蓋強暴者已滅、侮慢者已亡、乘機為惡者盡絕、

強暴者已滅、侮慢者已亡、聽訟者枉法以害貧、健訟者誣良以害義、此皆為惡之徒也、茲已俱絕、

蓋強暴者已已或作必下同滅、侮慢者已亡、務惡者已絕、

The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down—

Those who don’t show any pity will vanish. Those who make fun of others will disappear. All those who look for ways to do what is evil will be cut off.

For the ruthless shall come to nothing and the scoffer cease, and all who watch to do evil shall be cut off,

The scoffer will be gone, the arrogant will disappear, and those who plot evil will be killed.

For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—

For the ruthless will come to an end and the scorner will be finished, Indeed all who are intent on doing evil will be eliminated,

For the terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off—

For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;

For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—

For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated–

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Wherefore hear the word of the LORD, ye scornful men, that rule this people which[ is] in Jerusalem.Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner[ stone], a sure foundation: he that believeth shall not make haste.Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only[ to] understand the report.For the bed is shorter than that[ a man] can stretch himself[ on it]: and the covering narrower than that he can wrap himself[ in it].For the LORD shall rise up as[ in] mount Perazim, he shall be wroth as[ in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones[ shall be] as chaff that passeth away: yea, it shall be at an instant suddenly.

I have commanded my sanctified ones, I have also called my mighty ones for mine anger,[ even] them that rejoice in my highness.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man which had the withered hand, Stand forth.And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched[ it] out: and his hand was restored whole as the other.And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

And they watched[ him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person[ of any], but teachest the way of God truly:Is it lawful for us to give tribute unto Caesar, or no?But he perceived their craftiness, and said unto them, Why tempt ye me?

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it[ was] diverse from all the beasts that[ were] before it; and it had ten horns.

And Herod with his men of war set him at nought, and mocked[ him], and arrayed him in a gorgeous robe, and sent him again to Pilate.

For, lo, I raise up the Chaldeans,[ that] bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces[ that are] not theirs.They[ are] terrible and dreadful: their judgment and their dignity shall proceed of themselves.

None calleth for justice, nor[ any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

And the people stood beholding. And the rulers also with them derided[ him], saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.The Lord then answered him, and said,[ Thou] hypocrite, doth not each one of you on the sabbath loose his ox or[ his] ass from the stall, and lead[ him] away to watering?And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones[ is] as a storm[ against] the wall.Thou shalt bring down the noise of strangers, as the heat in a dry place;[ even] the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where[ is] the fury of the oppressor?

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

But there were certain of the scribes sitting there, and reasoning in their hearts,Why doth this[ man] thus speak blasphemies? who can forgive sins but God only?

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth[ were of] iron, and his nails[ of] brass;[ which] devoured, brake in pieces, and stamped the residue with his feet;And of the ten horns that[ were] in his head, and[ of] the other which came up, and before whom three fell; even[ of] that horn that had eyes, and a mouth that spake very great things, whose look[ was] more stout than his fellows.I beheld, and the same horn made war with the saints, and prevailed against them;Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.And the ten horns out of this kingdom[ are] ten kings[ that] shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.And he shall speak[ great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.