爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、

你们把事颠倒了，岂可看窑匠如泥吗？被制作的物岂可论制作物的说：他没有制作我？或是被创造的物论造物的说：他没有聪明？

你们把事情颠倒了，岂可看陶匠如陶土呢？受造物岂可论创造者说，“他并没有造我”？制成物岂可论制作者说，“他根本不懂”？

你们把事情颠倒了，岂可看陶匠如陶土呢？受造物岂可论创造者说，“他并没有造我”？制成物岂可论制作者说，“他根本不懂”？

他们太愚蠢了！窑匠怎能跟泥土相提并论？被造的怎能对造它的说：“你没有造我”？陶器怎能对陶匠说：“你什么也不懂”？

你们颠倒事理了！窑匠怎能被看作泥土呢？被造的怎能对造它的说：“他没有造我”？制成品怎可对制成它的说：“他不聪明”？

你们颠倒事理了！陶匠怎能被看作与陶泥一样？被造的怎能对造它的说：“他没有造我”？陶器怎能对陶匠说：“他什么也不知道”？

你們把事顛倒了，豈可看窰匠如泥嗎？被製作的物豈可論製作物的說：他沒有製作我？或是被創造的物論造物的說：他沒有聰明？

你們把事情顛倒了，豈可看陶匠如陶土呢？受造物豈可論創造者說，「他並沒有造我」？製成物豈可論製作者說，「他根本不懂」？

你們把事情顛倒了，豈可看陶匠如陶土呢？受造物豈可論創造者說，「他並沒有造我」？製成物豈可論製作者說，「他根本不懂」？

他們太愚蠢了！窯匠怎能跟泥土相提並論？被造的怎能對造它的說：「你沒有造我」？陶器怎能對陶匠說：「你什麼也不懂」？

你們顛倒事理了！窰匠怎能被看作泥土呢？被造的怎能對造它的說：“他沒有造我”？製成品怎可對製成它的說：“他不聰明”？

嘿！看你們的乖張顛倒！窰匠哪能被看做泥土呢？被製造的哪能論製造者，說：『他沒有製造我』；或是被塑造的論塑造他的，說：『他不聰明』呢？不是還有一點點短時候，

你們顛倒事理了！陶匠怎能被看作與陶泥一樣？被造的怎能對造它的說：「他沒有造我」？陶器怎能對陶匠說：「他什麼也不知道」？

異哉、爾之乖戾也、豈可視陶人若泥乎、受造之物、豈可論造之者曰、彼未造我、被摶之器、豈可論摶之者曰、彼無聰明、○

爾違道悖理、視甄陶者同於泥土、若被造之物、告造之者曰、爾無知識、焉能造我、

You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it,“ You did not make me”? Can the pot say to the potter,“ You know nothing”?

They turn everything upside down. How silly they are to think that potters are like the clay they work with! Can what is made say to the one who made it,“ You didn’t make me”? Can the pot say to the potter,“ You don’t know anything”?

You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker,“ He did not make me”; or the thing formed say of him who formed it,“ He has no understanding”?

How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it,“ He didn’t make me”? Does a jar ever say,“ The potter who made me is stupid”?

You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker,“ He didn’t make me”? How can what is formed say about the one who formed it,“ He doesn’t understand what he’s doing”?

You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker,“ He did not make me”; Or what is formed say to him who formed it,“ He has no understanding”?

Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it,“ He did not make me”? Or shall the thing formed say of him who formed it,“ He has no understanding”?

Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker,“ He didn’t make me”? How can what is formed say about the one who formed it,“ He doesn’t understand what he’s doing”?

Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker,“ He didn’t make me”? Or should the pottery say about the potter,“ He doesn’t understand”?

You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it,“ He didn’t make me;” or the thing formed say of him who formed it,“ He has no understanding?”

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、陶人豈無權於泥、由一團泥造一貴用之器、一賤用之器乎、

民間無知者、爾曹當悟、愚蠢之輩、爾曹何時方明、造人耳者、豈己反不能聽乎、造人目者、豈己反不能視乎、

主有言諭耶利米曰、爾起、往陶人之室、在彼我有言諭爾、我往陶人之室、陶人適轉輪製器、陶人所製之器壞矣、在其手又成為泥、遂以泥製他器、任其意之所欲、主諭我曰、告眾曰、主云、以色列族乎、我之待爾、豈不能如陶人乎、以色列族乎、爾於我手中、如泥於陶人手中、如我言、某邦某國、當敗當毀當滅、我所言之國、如改其惡行、則我亦改我旨、不降所欲降之災、如我言、某邦某國、當建當植、如其邦國行惡於我前、不聽我命、則我亦改我旨、不降所言欲降之福、

主歟、主仍為我父、我儕為泥、主為陶人、皆為主手所造、

世人如地上瓦礫中之瓦片、欲與造之之主爭、禍必及之、泥豈能謂陶人曰、爾何為乎、被製之物豈能對製者曰、非經爾手、非經爾手或作爾無手也斥父曰、爾奚生子、斥母曰、爾奚產子、斯人禍必及之、甄陶以色列之主、即以色列之聖主如是云、爾曹可問我未來之事、至於我諸子、我手所造者、可聽我定命、或作論及未來之事爾可詰我乎至於我諸子我手所造者爾可命我乎

主使斯地空虛、使之荒蕪、傾而覆之、傾而覆之原文作傾覆其面使其居民離散、

不遇、即曳耶孫與數兄弟、解至邑宰、呼曰、彼亂天下者、已至此、