故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

像这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督为了承担世人的罪，也曾一次献上自己。祂还要再来，不是来除罪，而是来拯救那些热切等候祂的人。

照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。

照样，基督为了担当众人的罪孽，也被献上一次；将来还要再一次显现，不是为了罪，而是为了使那些热切等待他的人得到救恩。

像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督為了承擔世人的罪，也曾一次獻上自己。祂還要再來，不是來除罪，而是來拯救那些熱切等候祂的人。

照樣，基督為了擔當許多人的罪，也曾經一次把自己獻上；將來他還要再一次顯現，不是為擔當罪，而是要向那些熱切期待他的人成全救恩。

基督也這樣；基督也是只有一次之被供獻、來擔當許多人的罪。將來還要顯現個第二次、卻是與罪無關，是要向切候着他的人施拯救的。

照樣，基督為了擔當眾人的罪孽，也被獻上一次；將來還要再一次顯現，不是為了罪，而是為了使那些熱切等待他的人得到救恩。

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

In the same way, Christ was offered up once. He took away the sins of many people. He will also come a second time. At that time he will not suffer for sin. Instead, he will come to bring salvation to those who are waiting for him.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

翼翼事主、翹足企首、仰望真福、與夫大主宰及吾救主耶穌基督之光臨。

其死也乃一時為贖罪而死；其生也則永久為天主而生。

今而後已有正義之榮冠、備以待我；一俟彼日之臨、公明之主、將以斯冠加諸我首；豈惟於我為然、凡渴望其來臨者、亦莫不然也。

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

愛友乎、吾人今茲已為天主之子女矣。前途之光明、不可思議。惟當吾主顯現之日、吾人必獲見其本來面目、而酷肖之、此則吾人之所知也。

不惟萬物為然、即在新受聖神妙果之吾人、亦莫不呻吟嘆息於心靈深處、而以如飢若渴之情緒、期待兒女身分之完成、即肉身之被贖是已。

『加利利人乎、胡為木立而視天、爾曹親見耶穌昇天、來日渠之降臨亦復如是。』

翼翼事主、以速主日之臨、蓋正惟諸天焚化、物質消溶、

吾人則為自由自在之天民、延頸舉踵、而望救世主耶穌基督之自天而降、操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

此予之血、為洗除眾人之罪而流者、亦即新約之盟血也。

以待其聖子耶穌之臨格。聖子者、即天主所起於死者之中、而令吾人免於將臨之譴怒者也。

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

天主以無罪之身、顯現於世者、欲滌除吾人之罪也。

一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

且吾人之所有、非一不能體恤吾人荏弱之大司祭也。彼實身受百般磨練一如吾人第無罪耳。

今予前往、必為爾預備居所；既往既備、當重來接爾、務使予之所在、爾等亦得與俱。

觀哉、彼駕雲而降矣！凡屬有目、皆當瞻仰；即曩日手釘耶穌於十字架者亦將見之；天下萬族、咸將為之拊膺痛哭。斯言必應、心焉祝之。

俾爾等安心靜候吾主耶穌基督之顯現。

雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？

蓋天主公平之睿斷、於此已見端倪。正惟爾等為天主之國受苦、是天主以爾等為克承其國也。故今之加爾以困辱者、天主亦將報之以困辱；爾今遭受困辱、天主必賜爾於主耶穌自天顯示之日、與吾儕同受康寧；公義所在、有不得不然者焉。主之臨也、將有無數大能天神衛之、於烈燄中行施報應。凡不識天主、不願服膺吾主耶穌基督之福音者、皆將受刑、必至永遠沉淪、自絕於主之聖顏及其威光。主臨之日、一切諸聖、皆當映其光輝、凡信之者、皆當彰其大德；是乃吾等之所傳、而爾等之所信也。

關於吾主耶穌基督重臨、及吾人與之團聚之事、

夫吾人既信耶穌之死而復活、亦應信天主必引諸凡安寢於耶穌懷中者、與之俱來也。抑又有進者、按主之言、即同道中於主重臨之日、尚存人世者、亦必不能較已亡者早達天國。彼時號令一出。總領天神一呼、天主之號角一鳴、主乃自天降臨、而已亡之信徒、既先復活；於是同道中之尚在人間者、乃將與彼等一齊被攝入雲、迎主於天際而永與相偕矣。

彼亦無須迭次自獻、如通常大司祭之必須歲攜不屬自身之血、以進閟帷也。