欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

照着天上样式做的物件必须用这些祭物去洁净；但那天上的本物自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

既然仿照天上的样式所造的器具需要用祭牲的血来洁净，天上的原物当然要用更美的祭物来洁净。

照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。

既然那些诸天之上事物的模型，必须用这些祭物来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净，

照着天上樣式做的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

既然仿照天上的樣式所造的器具需要用祭牲的血來潔淨，天上的原物當然要用更美的祭物來潔淨。

照著天上樣式作的既然必須這樣去潔淨，天上物體的本身，就應該用更美的祭品去潔淨了。

這樣，天上之事的仿本既然必須用這些禮節來潔淨，那天上的本物自然必須用比這些更好的祭獻去潔淨了。

既然那些諸天之上事物的模型，必須用這些祭物來潔淨，那天上事物的本體就必須用比這些更好的祭物來潔淨，

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、

夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

So the copies of the heavenly things had to be made pure with these sacrifices. But the heavenly things themselves had to be made pure with better sacrifices.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

[ It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

實以基督之寶血、譬彼羔羊、無疵無玷、創世之先、基督定為贖罪、迄茲季世、顯著與信上帝者、上帝甦基督、不錫榮光、欲爾堅厥信、望上帝恩、

以牛羊血、不能滌除人罪、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、故崇事者、心不安、亦有儀文、論食飲盥濯、為古所設、迄於振興之日則止、今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、

人手所作之聖所、即彷佛真幕模範、基督不之入、乃升於天、立上帝前以佑我、

昔摩西始欲張幕、得上帝默示、曰、爾惟慎、余於山巔、示爾造物之模式、爾其遵之、

口誦新詩曰、爾當取册啟緘、因爾見殺流血、贖我於族姓國民中、而歸上帝、

凡若此、影也、其形、後也、形即基督、

律法為後福之影、而實非其形、故不能以歲一獻祭、使來者得贖罪、

耶穌基督遵斯旨、一獻其身、則我之罪贖、凡祭司日立服事、屢獻其祭、而不能免人罪、惟基督、既一獻祭、以贖人罪、則恆坐上帝右、待置諸敵於其足下、基督第獻一祭、蒙潔之人、永得贖罪、聖神為證、主曰、當日之後、吾必與立約、吾將以律法、置其衷、銘其心、

若往備所居、必復來接爾歸我、我所在、使爾亦在、

基督受害而獲榮、不亦宜乎、

曰、如記所言、基督當受害、三日復生、