人手所作之聖所、即彷佛真幕模範、基督不之入、乃升於天、立上帝前以佑我、

因为基督并不是进了人手所造的圣所（这不过是真圣所的影像），乃是进了天堂，如今为我们显在神面前；

因为基督并没有进了人手所造的圣所—这不过是真圣所的影像—而是进到天上，如今为我们出现在上帝面前。

因为基督并没有进了人手所造的圣所—这不过是真圣所的影像—而是进到天上，如今为我们出现在神面前。

因为基督并非进入了人手所造的圣所，那只是真圣所的缩影，祂是进入了天堂，替我们来到上帝面前。

因为基督不是进了人手所做的圣所（那不过是真圣所的表象），而是进到天上，现在替我们显露在神的面前。

因为基督不是进入了人手所造的圣所——那不过是真圣所的象征——而是进入了上天本身，如今替我们显现在神的面前。

因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；

因為基督並沒有進了人手所造的聖所－這不過是真聖所的影像－而是進到天上，如今為我們出現在上帝面前。。

因為基督並沒有進了人手所造的聖所－這不過是真聖所的影像－而是進到天上，如今為我們出現在神面前。

因為基督並非進入了人手所造的聖所，那只是真聖所的縮影，祂是進入了天堂，替我們來到上帝面前。

因為基督不是進了人手所做的聖所（那不過是真聖所的表象），而是進到天上，現在替我們顯露在神的面前。

因為基督並不是進了人手造的聖所、真聖所的模型、乃是進了上天本境，如今替我們顯在上帝面前的。

因為基督不是進入了人手所造的聖所——那不過是真聖所的象徵——而是進入了上天本身，如今替我們顯現在神的面前。

蓋基督非人手造之聖所、似真聖所之形狀者、乃入於天、今於上帝前為我儕而顯焉、

蓋基督非入手造之聖所、即真聖所之影像、乃實入於天、今為我儕立於天主前、

蓋基督所入者、非一人手所倣造之聖所；彼實已直達天廷、且為吾人之故、而仰謁天顏矣。

For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.

Christ did not enter a sacred tent made with human hands. That tent was only a copy of the true one. He entered heaven itself. He did it to stand in front of God for us. He is there right now.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.

For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.

For Christ did not enter a sanctuary made with hands( only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us.

For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For the Messiah did not enter a sanctuary made with hands( only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

For Christ is not entered into the holy places made with hands,[ which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.

For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

所命我之前途、恆心竭力趨之、吾儕始信終克信、皆本乎耶穌、宜專望之、彼思昔所許之樂、受苦於十字架、雖恥不以為意、今坐上帝之位之右、

今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

為執事於主所設真幕之聖所、非人所設、

彼當在天、待萬物振興時、如上帝托古聖先知所言是也、

厥子顯其光華、肖乎其質、以大命載萬物、既舍己贖我罪、後在天坐至大者右、

主言竟、遂升天、坐上帝右、

祝時、離眾升天、

我自父臨世、復離世歸父、

故所志者、宜在上、勿在下、

昔以大力甦基督、在天坐己右、凡權力、才能、執政、有名者無論今世來世、皆莫能出其上、服萬物於基督足下、使為萬民首、以益會、

經云、其昇上、其擄敵、其頒賜與人、謂之昇者、必先降於下土、降而後昇、高於諸天、博施濟眾、其所賜者、即使徒、先知、傳福音者、牧師、訓蒙者、

黼掛用以鑑察事理、亞倫進聖所、覲我時、必服於膺前、念以色列族名不輟。

耶穌先我入之、永立為祭司長、依麥基洗德之班聯、

耶穌言畢、升天、眾觀有雲蔽之、而不見、耶穌升時、眾注目仰天、有二人、白衣、傍立、曰、加利利人、胡為仰天而立、此耶穌別爾升天也、依爾見如是升天、後必如是而來矣、

置二玉於公服之肩、於是亞倫必負以色列族名、於我耶和華前、以為記錄。

凡賴耶穌而至上帝前者、耶穌能救之、蓋彼恆存以保我、我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、

自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、

其昇上、其虜敵、以恩寵頒諸人、叛者歸附、亦錫以恩、耶和華上帝居其中兮

又一天使執金鼎、侍祭壇側、授香無算、以香與聖徒祈禱、獻於位前之金壇、

誰能訟上帝選民乎、上帝稱義之矣、

耶穌昇天、居上帝右、即秉鈞天使、亦服於其下、

使者示我以象、見祭司長約書亞、侍於耶和華天使前、撒但立於右以禦之、

昔摩西始欲張幕、得上帝默示、曰、爾惟慎、余於山巔、示爾造物之模式、爾其遵之、

倘見人子升故處、則又何如、

吾儕嘗聞其言云、此殿乃人所作、我將毀之、三日又建一殿、非人所作者、

耶穌曰、爾毀此殿、我三日建之、猶太人曰、建此殿、經四十六年、爾三日建之乎、耶穌言此、以殿喻其身也、