being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

这些事，连那饮食和诸般洗濯的规矩，都不过是属肉体的条例，命定到振兴的时候为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

因为这些不过是关于饮食和各样洁净礼仪的外在规条，等新秩序的时代一到，便不再有效了。

这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。

因为这些只是关于饮食和各种洗净礼，是属肉体的规定，一直实施到更新的时候为止。

這些事，連那飲食和諸般洗濯的規矩，都不過是屬肉體的條例，命定到振興的時候為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

因為這些不過是關於飲食和各樣潔淨禮儀的外在規條，等新秩序的時代一到，便不再有效了。

這些只是關於飲食和各樣潔淨的禮儀，是在“更新的時候”來到之前，為肉體立的規例。

只是關於飲食和幾樣不同的洗濯、不過是屬肉身的律例、制定着到改正時期為止罷了。

因為這些只是關於飲食和各種洗淨禮，是屬肉體的規定，一直實施到更新的時候為止。

夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○

故崇事者、心不安、亦有儀文、論食飲盥濯、為古所設、迄於振興之日則止、

俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

They are only a matter of food and drink and various ceremonial washings— external regulations applying until the time of the new order.

They deal only with food and drink and different kinds of special washings. They are rules people had to obey only until the new covenant came.

but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

For that old system deals only with food and drink and various cleansing ceremonies— physical regulations that were in effect only until a better system could be established.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

being only( with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

and tasted the good word of God, and the powers of the age to come,

Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that may ye eat.Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier- eagle, and the ospray,and the kite, and the falcon after its kind,every raven after its kind,and the ostrich, and the night- hawk, and the sea- mew, and the hawk after its kind,and the little owl, and the cormorant, and the great owl,and the horned owl, and the pelican, and the vulture,and the stork, the heron after its kind, and the hoopoe, and the bat.All winged creeping things that go upon all fours are an abomination unto you.Yet these may ye eat of all winged creeping things that go upon all fours, which have legs above their feet, wherewith to leap upon the earth;even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.But all winged creeping things, which have four feet, are an abomination unto you.And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even;and whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even.And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you.And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,and the gecko, and the land- crocodile, and the lizard, and the sand- lizard, and the chameleon.These are they which are unclean to you among all that creep: whosoever doth touch them, when they are dead, shall be unclean until the even.And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcass shall be unclean.And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean.But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.And if any beast, of which ye may eat, die; he that toucheth the carcass thereof shall be unclean until the even.And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even: he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,Handle not, nor taste, nor touch( all which things are to perish with the using), after the precepts and doctrines of men?

And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;

but it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

So we also, when we were children, were held in bondage under the rudiments of the world:but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abominable flesh into my mouth.

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;

and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt- offering and the burnt- offering of the people, and make atonement for himself and for the people.

And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home- born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin- offering.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He that toucheth the dead body of any man shall be unclean seven days:the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it, is unclean.And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And for the unclean they shall take of the ashes of the burning of the sin- offering; and running water shall be put thereto in a vessel:and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.

For not unto angels did he subject the world to come, whereof we speak.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.

And there came a voice to him, Rise, Peter; kill and eat.But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.And a voice came unto him again the second time, What God hath cleansed, make not thou common.

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)

Thou shalt not eat any abominable thing.These are the beasts which ye may eat: the ox, the sheep, and the goat,the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the chamois.And every beast that parteth the hoof, and hath the hoof cloven in two, and cheweth the cud, among the beasts, that may ye eat.Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney; because they chew the cud but part not the hoof, they are unclean unto you.And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.Of all clean birds ye may eat.But these are they of which ye shall not eat: the eagle, and the gier- eagle, and the ospray,and the glede, and the falcon, and the kite after its kind,and every raven after its kind,and the ostrich, and the night- hawk, and the sea- mew, and the hawk after its kind,the little owl, and the great owl, and the horned owl,and the pelican, and the vulture, and the cormorant,and the stork, and the heron after its kind, and the hoopoe, and the bat.And all winged creeping things are unclean unto you: they shall not be eaten.Of all clean birds ye may eat.Ye shall not eat of anything that dieth of itself: thou mayest give it unto the sojourner that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art a holy people unto Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.

And Aaron and his sons shall wash their hands and their feet thereat:when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.

Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.