which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

那头一层帐幕作现今的一个表样，所献的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

这件事是一个象征，告诉现今的世代：所献的礼物和祭物都不能使敬拜的人良心纯全，

这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。

这会幕是现今时代的一个象征，在这里所献上的礼物和祭物，并不能使事奉者的良心得以完全，

那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就着良心說，都不能叫禮拜的人得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

這件事是一個象徵，告訴現今的世代：所獻的禮物和祭物都不能使敬拜的人良心純全，

這第一進會幕是現今的時代的預表，其實所獻的禮物和祭品，都不能使敬拜的人在良心上得到完全。

（那種帳幕原是表樣、象徵這現世時期的）；按這制度，所供獻的禮物和祭物都不能使禮拜的人良知上完全潔淨，

這會幕是現今時代的一個象徵，在這裡所獻上的禮物和祭物，並不能使事奉者的良心得以完全，

斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、

自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、

前幕乃現世之象徵也。凡現世所獻之禮品祭祀、皆不能使敬禮者之良心、臻於清明純粹之境界。

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

That’s an example for the present time. It shows us that the gifts and sacrifices people offered were not enough. They were not able to remove the worshiper’s feelings of guilt.

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Now if there was perfection through the Levitical priesthood( for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.But in those sacrifices there is a remembrance made of sins year by year.For it is impossible that the blood of bulls and goats should take away sins.

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness( for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

And these all, having had witness borne to them through their faith, received not the promise,God having provided some better thing concerning us, that apart from us they should not be made perfect.

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt- offering.The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem.Then wilt thou delight in the sacrifices of righteousness, In burnt- offering and whole burnt- offering: Then will they offer bullocks upon thine altar.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt- offering and sin- offering hast thou not required.Then said I, Lo, I am come; In the roll of the book it is written of me:

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.