He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

他无父，无母，无族谱，无生之始，无命之终，乃是与神的儿子相似。

他无父、无母、无族谱、无生之始、无命之终，是与上帝的儿子相似，他永远作祭司。

他无父、无母、无族谱、无生之始、无命之终，是与神的儿子相似，他永远作祭司。

他的父母、族谱、生辰、寿数都不得而知，他跟上帝的儿子相似，永远担任祭司的职分。

他没有父亲，没有母亲，没有族谱，也没有生死的记录，而是与神的儿子相似，永远作祭司。

他没有父亲，没有母亲，没有族谱，没有年岁的开始，也没有生命的终结，与神的儿子相似，持久做祭司，直到永远。

他無父，無母，無族譜，無生之始，無命之終，乃是與神的兒子相似。

他無父、無母、無族譜、無生之始、無命之終，是與上帝的兒子相似，他永遠作祭司。

他無父、無母、無族譜、無生之始、無命之終，是與神的兒子相似，他永遠作祭司。

他的父母、族譜、生辰、壽數都不得而知，他跟上帝的兒子相似，永遠擔任祭司的職分。

他沒有父親，沒有母親，沒有族譜，也沒有生死的記錄，而是與神的兒子相似，永遠作祭司。

他無父、無母、無族譜；他日子也無始，生命也無終：他被形成為跟上帝的兒子相似，繼續做祭司、永續不斷。

他沒有父親，沒有母親，沒有族譜，沒有年歲的開始，也沒有生命的終結，與神的兒子相似，持久做祭司，直到永遠。

彼無父母、無譜系、無生始、無壽終、猶上帝子恆為祭司焉、○

其為祭司也、非襲父母之職、譜系不載、生平始終皆不可考、猶上帝子、恆為祭司、

彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、

經中不載其父母世系、及生卒年歲、而稱之為永久之司祭者、蓋欲使為天主聖子之前影耳。

Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

Melchizedek has no father or mother. He has no family line. His days have no beginning. His life has no end. He remains a priest forever. In this way, he is like the Son of God.

There is no record of his father or mother or any of his ancestors— no beginning or end to his life. He remains a priest forever, resembling the Son of God.

Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God— remains a priest forever.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises.

The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years.

Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years.The sons of Izhar: Korah, Nepheg, and Zichri.The sons of Uzziel: Mishael, Elzaphan, and Sithri.Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar.The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites.Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.These are the Aaron and Moses to whom the Lord said:“ Bring out the people of Israel from the land of Egypt by their hosts.”It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

The sons of Levi: Gershon, Kohath, and Merari.The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

The former priests were many in number, because they were prevented by death from continuing in office,but he holds his priesthood permanently, because he continues forever.Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

For it is witnessed of him,“ You are a priest forever, after the order of Melchizedek.”

And the tempter came and said to him,“ If you are the Son of God, command these stones to become loaves of bread.”