and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕把战利品的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。

亚伯拉罕也把自己得来的一切，拿出十分之一来给他。麦基洗德这名字翻译出来，头一个意思就是“公义的王”；其次是“撒冷王”，就是“平安的王”的意思。

亚伯拉罕就从所得来的一切中，把十分之一献给他。“麦基洗德”翻译出来，首先是“公义之王”，然后又是“撒冷之王”——这意思是“和平之王”。

亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名撒冷王，就是平安王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」，後來他又被稱為撒冷王，意思是「和平之王」。

亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。

亞伯拉罕就從所得的各樣物件取了十分之一、分給他。麥基洗德翻出來，第一是「公義王」；其次是「撒冷王」、是「泰平王」的意思。

亞伯拉罕就從所得來的一切中，把十分之一獻給他。「麥基洗德」翻譯出來，首先是「公義之王」，然後又是「撒冷之王」——這意思是「和平之王」。

亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、

亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、

亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、

亞伯漢乃就其所有、什一以貢焉。其名為麥基德者、其意為正義之王也。其稱瑟琳之王、猶言和平之王也。

and Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of righteousness”; then also,“ king of Salem” means“ king of peace.”

Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of what is right.” Also,“ king of Salem” means“ king of peace.”

Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means“ king of justice,” and king of Salem means“ king of peace.”

and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

to whom also Abraham gave a tenth part of all, first being translated“ king of righteousness,” and then also king of Salem, meaning“ king of peace,”

to whom also Abraham divided a tenth part of all( being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

and Abraham gave him a tenth of everything; first, his name means king of righteousness, then also, king of Salem, meaning king of peace;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

to whom also Abraham divided a tenth part of all( being first, by interpretation,“ king of righteousness”, and then also“ king of Salem”, which means“ king of peace”,

He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants.

Steadfast love and faithfulness meet; righteousness and peace kiss each other.Faithfulness springs up from the ground, and righteousness looks down from the sky.

So David reigned over all Israel. And David administered justice and equity to all his people.

And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.

In his days may the righteous flourish, and peace abound, till the moon be no more!

and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”

Give the king your justice, O God, and your righteousness to the royal son!May he judge your people with righteousness, and your poor with justice!Let the mountains bear prosperity for the people, and the hills, in righteousness!

Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days.

In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!Your arrows are sharp in the heart of the king’s enemies; the peoples fall under you.Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions;

For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him.And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon.

He will take the tenth of your flocks, and you shall be his slaves.

The God of Israel has spoken; the Rock of Israel has said to me: When one rules justly over men, ruling in the fear of God,

“ To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting,

“ Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called:‘ The Lord is our righteousness.’

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.For through him we both have access in one Spirit to the Father.

In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land.In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called:‘ The Lord is our righteousness.’

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.

“ Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:‘ To me every knee shall bow, every tongue shall swear allegiance.’“ Only in the Lord, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.In the Lord all the offspring of Israel shall be justified and shall glory.”

Behold, a king will reign in righteousness, and princes will rule in justice.Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

“ Glory to God in the highest, and on earth peace among those with whom he is pleased!”

And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;

It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.