是則另一與麥基德相彷彿之司祭之設置、

倘若照麦基洗德的样式，另外兴起一位祭司来，我的话更是显而易见的了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

如果照麦基洗德的模式另外兴起一位祭司，祂做祭司不是照律法要求的血统关系，而是照不能朽坏之生命的大能，事情就更加清楚了。

如果有另一位像麦基洗德那样的祭司兴起来，那么，这里所说的就更明显了。

如果照着麦基洗德的相同样式另有一位祭司兴起来，那么，这件事就更加明显了。

倘若照麥基洗德的樣式，另外興起一位祭司來，我的話更是顯而易見的了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

如果照麥基洗德的模式另外興起一位祭司，祂做祭司不是照律法要求的血統關係，而是照不能朽壞之生命的大能，事情就更加清楚了。

如果有另一位像麥基洗德那樣的祭司興起來，那麼，這裡所說的就更明顯了。

既然照麥基洗德的樣子、有另一種的一位祭司興起來，那麼所說的就更顯然了。

如果照著麥基洗德的相同樣式另有一位祭司興起來，那麼，這件事就更加明顯了。

既云別興一祭司、猶麥基洗德之狀、其事更昭然矣、

依麥基洗德之職、別設祭司、

既云別設一祭司、彷彿麥基洗德、則祭司之職祭司之職或作律法必易、愈明也、

And what we have said is even more clear if another priest like Melchizedek appears,

But suppose another priest like Melchizedek appears. Then what we have said is even more clear.

This becomes even more evident when another priest arises in the likeness of Melchizedek,

This change has been made very clear since a different priest, who is like Melchizedek, has appeared.

And this becomes clearer if another priest like Melchizedek appears,

And this is clearer still, if another priest arises according to the likeness of Melchizedek,

And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

And this becomes clearer if another priest like Melchizedek appears,

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

And this is even clearer if another priest arises in the likeness of Melchizedek,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

主已立誓豈能悔。爾當永為司鐸第一品。與彼麥基德。職位相彷彿。

經中不載其父母世系、及生卒年歲、而稱之為永久之司祭者、蓋欲使為天主聖子之前影耳。

夫斯民之受律法也、乃在利未子孫為司祭之時。假使陳制而能躋人於純全之域、則何須復有異軍突起之司祭；而且此司祭何不與亞倫同一支派、而獨與麥基德同一班次耶？

有經為證：『爾為司祭、永世靡替；與麥基德、同一班次。』是則舊制由於荏弱無能、而遭廢棄、蓋律法固未曾躋一事於完成也；而一新興美滿之希望、已見曙光、吾人之得進而趨近天主者、於是乎賴。且此司祭乃憑誓而立、而其他司祭則未有憑誓而立者焉。經云：『主既立誓豈能悔、爾為司祭永無替。』此即天主向耶穌所立之誓也。