惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

惟独见那成为比天使小一点的耶稣；因为受死的苦，就得了尊贵荣耀为冠冕，叫他因着神的恩，为人人尝了死味。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着上帝的恩，为人人经历了死亡。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着神的恩，为人人经历了死亡。

只看见耶稣暂时比天使低微一点，好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

不过，我们看见那位暂时成了比天使卑微（“暂时成了比天使卑微”或译：“比天使稍低微一点”）的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。

不过我们看见的是：那暂时比天使低微的耶稣，因着死亡的痛苦被赐予荣耀和尊贵为冠冕，好使他藉着神的恩典，替所有的人尝了死的滋味。

惟獨見那成為比天使小一點的耶穌；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因着神的恩，為人人嘗了死味。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着上帝的恩，為人人經歷了死亡。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着神的恩，為人人經歷了死亡。

只看見耶穌暫時比天使低微一點，好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

不過，我們看見那位暫時成了比天使卑微（“暫時成了比天使卑微”或譯：“比天使稍低微一點”）的耶穌，因為受了死的痛苦，就得了榮耀尊貴作冠冕，好叫他因著神的恩典，為萬人嘗了死味。

我們只看見那被派為暫時比天使小的耶穌；因受了死的苦，就接受榮耀尊貴做華冠給戴上，好叫他、因着上帝的恩、替萬人嘗了嘗死。

不過我們看見的是：那暫時比天使低微的耶穌，因著死亡的痛苦被賜予榮耀和尊貴為冠冕，好使他藉著神的恩典，替所有的人嘗了死的滋味。

惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

But we do see Jesus already given a crown of glory and honor. He was made lower than the angels for a little while. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace he might taste death for everyone— crowned with glory and honor because he suffered death.

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of His suffering death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace He might taste death for everyone— crowned with glory and honor because of His suffering in death.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、自卑而順服至死、甚而死於十字架、為此、天主升之無上、賜之以名、超乎諸名之上、

皆謳新歌曰、爾堪取卷而解其印、因爾見殺、以爾之血、贖我儕於各族、各姓、各民、各邦以歸於上帝、

蓋天主愛世、至以獨生子賜之、使凡信之者、免沈淪而得永生、

耶穌既高舉在天主右、受父所許之聖神、即以此降賦、是爾所見所聞者、

迨我見舉離地、則必引眾就我、

由是觀之、因一罪、一罪或作一人之罪人皆被罪、亦因一義、一義或作一人之義人皆稱義得永生、

乃基督於我儕尚為罪人時、為我而死、天主以此彰其愛我之愛、

明日、約翰見耶穌就己、乃曰、觀天主之羔、負世之罪者、

彼代眾死、則生者勿為己而生、必為代其死而復生者生也、

故基督臨世之時、曰、主歟、祭祀與禮物、爾所不欲、爾曾為我備一身、

彼彼即主之僕救主於主前、生發若芽、亦若根株出於燥土、無佳色美容、不足使我瞻望、無所可觀、不足使我羨慕、彼被藐視、被人厭棄、備嘗痛苦、熟悉病患、彼於我儕前、若掩面之人、彼於我儕前若掩面之人或作猶人掩面不欲見之人被人藐視、我儕並未敬之、彼仍任我之恙、負我之憂、我反以為天主懲罰之、譴責之、加之困苦、彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、我俱迷亡若羊、各行其道、主使我眾之罪愆、任於其身、主使我眾之罪愆任於其身或作主使彼因我眾之罪愆身遭苦難彼受窘迫、窘迫或作凌辱而又自卑、如羔羊被牽至死地、不啟其口、如羊在翦毛者前無聲、亦若是不啟其口、彼遭困苦、被審鞫、枉屈喪命、或作彼因受苦難刑罰而被取與之同世者、誰料彼受折磨、絕離活人之地、乃因我民之罪愆乎、彼死之時、人擬與惡人同葬、乃終歸富人之墓、因未行惡事、口無詭詐、主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通

爾曹賴基督信天主使基督由死復活、且賜之榮光、使爾向天主有信與望、

天主不惜己子、為我眾舍之、豈不以萬物偕其子並賜我乎、

是以凡賴耶穌而至天主前者、耶穌能全救之、蓋彼恆存、為之祈禱、○

舍己贖眾、此道及時已明證、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義我儕同勞之人、勸爾不可徒受天主之恩、經載云、

凡大祭司皆為獻禮物祭祀而立、故亦當有所獻之物、

我使爾與婦為仇、爾之裔與婦之裔亦為仇、婦裔將傷爾首、爾將傷其踵、

緣此、我父愛我、以我舍命、又復得之、

故主自以異兆顯示於爾、將有處女懷孕生子、人稱其名以瑪內利、以瑪內利譯即天主偕我之義

我誠告爾、立於此者有人、未死之先、必見人子臨其國矣、

亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

主迎迓之賜以厚福、將精金之冠戴於其首、彼向主乞求生命、主賜以永壽無疆、主拯救之、使其尊貴增加、又將榮耀威嚴加於其身、

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

猶太人曰、今我儕知爾為魔所憑者、亞伯拉罕已死、眾先知亦然、而爾曰、人若守我道、則永不死、

期日既滿、天主遣其子由女而生、服於律法下、

爾使其稍稍或作暫下同卑於天使、又冠之以尊以榮、使萬物服其足下、

其目如火燄、首戴多冕、又有所書之名、己之外、無有識之者、

爾何為衣服憂慮乎、試觀野地之百合花、如何而長、不勞不紡、

自耶西之幹將萌一條、自其根將生一枝、

又謂之曰、我誠告爾、立於此者有人、未死之先、未死之先原文作未嘗死味之先必見天主之國、以威權而來、○

我誠告爾、立於此者、有人未死之先、必見天主之國、○