But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

惟独见那成为比天使小一点的耶稣；因为受死的苦，就得了尊贵荣耀为冠冕，叫他因着神的恩，为人人尝了死味。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着上帝的恩，为人人经历了死亡。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着神的恩，为人人经历了死亡。

只看见耶稣暂时比天使低微一点，好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

不过，我们看见那位暂时成了比天使卑微（“暂时成了比天使卑微”或译：“比天使稍低微一点”）的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。

不过我们看见的是：那暂时比天使低微的耶稣，因着死亡的痛苦被赐予荣耀和尊贵为冠冕，好使他藉着神的恩典，替所有的人尝了死的滋味。

惟獨見那成為比天使小一點的耶穌；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因着神的恩，為人人嘗了死味。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着上帝的恩，為人人經歷了死亡。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着神的恩，為人人經歷了死亡。

只看見耶穌暫時比天使低微一點，好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

不過，我們看見那位暫時成了比天使卑微（“暫時成了比天使卑微”或譯：“比天使稍低微一點”）的耶穌，因為受了死的痛苦，就得了榮耀尊貴作冠冕，好叫他因著神的恩典，為萬人嘗了死味。

我們只看見那被派為暫時比天使小的耶穌；因受了死的苦，就接受榮耀尊貴做華冠給戴上，好叫他、因着上帝的恩、替萬人嘗了嘗死。

不過我們看見的是：那暫時比天使低微的耶穌，因著死亡的痛苦被賜予榮耀和尊貴為冠冕，好使他藉著神的恩典，替所有的人嘗了死的滋味。

惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

But we do see Jesus already given a crown of glory and honor. He was made lower than the angels for a little while. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace he might taste death for everyone— crowned with glory and honor because he suffered death.

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of His suffering death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace He might taste death for everyone— crowned with glory and honor because of His suffering in death.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

but emptied himself, taking the form of a servant, being made in the likeness of men;and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.Wherefore also God highly exalted him, and gave unto him the name which is above every name;

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.

And I, if I be lifted up from the earth, will draw all men unto myself.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due?And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.

who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

who gave himself a ransom for all; the testimony to be borne in its own times;

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.And working together with him we entreat also that ye receive not the grace of God in vain

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

Therefore doth the Father love me, because I lay down my life, that I may take it again.

Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head.He asked life of thee, thou gavest it him, Even length of days for ever and ever.His glory is great in thy salvation: Honor and majesty dost thou lay upon him.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:

And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.

And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.

And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.

But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.