For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅，因受苦难得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

作为万物的归宿和根源的上帝，叫救恩的元帅耶稣经历苦难而得以纯全，以便带领许多的儿女进入荣耀，这样的安排是恰当的。

万有因他而有、藉他而造的那位，为了要带领许多儿子进入荣耀里去，使救他们的元首藉着受苦而得到成全，本是合适的。

万有因他而有、万有藉他而成的那一位，既然要带领许多儿女归于荣耀，就藉着苦难使他们救恩的元首得以成全，这是合宜的，

原來那為萬物所屬、為萬物所本的，要領許多的兒子進榮耀裏去，使救他們的元帥，因受苦難得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

作為萬物的歸宿和根源的上帝，叫救恩的元帥耶穌經歷苦難而得以純全，以便帶領許多的兒女進入榮耀，這樣的安排是恰當的。

萬有因他而有、藉他而造的那位，為了要帶領許多兒子進入榮耀裡去，使救他們的元首藉著受苦而得到成全，本是合適的。

因為萬有所為、萬有所藉而存在的上帝，在領着許多兒子進入榮耀，使拯救他們的開創者藉着受苦而得完全，本是適當的。

萬有因他而有、萬有藉他而成的那一位，既然要帶領許多兒女歸於榮耀，就藉著苦難使他們救恩的元首得以成全，這是合宜的，

蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、

夫萬物本之歸之之上帝、欲令眾子享其榮、緣救世之君受難、以為完人、

萬物所本、萬物所歸者、欲引多子得榮、遂使救之之君、受苦難而得純全、宜也、

夫天主乃萬物之所歸、萬物之所始也；既欲藉其聖子、以登其眾子於光榮之域、則其以憂戚苦難磨練眾子之救主、以玉之於成、不亦宜乎？

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

God has made everything. He is now bringing his many sons and daughters to share in his glory. It is only right that Jesus is the one to lead them into their salvation. That’s because God made him perfect by his sufferings.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

For in bringing many sons and daughters to glory, it was entirely appropriate that God— for whom and through whom all things exist— should make the pioneer of their salvation perfect through sufferings.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.

For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

For in bringing many sons to glory, it was entirely appropriate that God— all things exist for Him and through Him— should make the source of their salvation perfect through sufferings.

For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

Behooved it not the Christ to suffer these things, and to enter into his glory?

For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.

and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.

for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;and he is before all things, and in him all things consist.

though he was a Son, yet learned obedience by the things which he suffered;and having been made perfect, he became unto all them that obey him the author of eternal salvation;

Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to- day and to- morrow, and the third day I am perfected.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.

For ye are all sons of God, through faith, in Christ Jesus.

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:

Glory to God in the highest, And on earth peace among men in whom he is well pleased.

For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,which he made to abound toward us in all wisdom and prudence,

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

the people which I formed for myself, that they might set forth my praise.

The elders therefore among you I exhort, who am a fellow- elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:

And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

For as many as are led by the Spirit of God, these are sons of God.For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.The Spirit himself beareth witness with our spirit, that we are children of God:and if children, then heirs; heirs of God, and joint- heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us- ward.

And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

The breaker is gone up before them: they have broken forth and passed on to the gate, and are gone out thereat; and their king is passed on before them, and Jehovah at the head of them.

That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?

Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.

To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.

Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes.

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.