蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、

原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅，因受苦难得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

作为万物的归宿和根源的上帝，叫救恩的元帅耶稣经历苦难而得以纯全，以便带领许多的儿女进入荣耀，这样的安排是恰当的。

万有因他而有、藉他而造的那位，为了要带领许多儿子进入荣耀里去，使救他们的元首藉着受苦而得到成全，本是合适的。

万有因他而有、万有藉他而成的那一位，既然要带领许多儿女归于荣耀，就藉着苦难使他们救恩的元首得以成全，这是合宜的，

原來那為萬物所屬、為萬物所本的，要領許多的兒子進榮耀裏去，使救他們的元帥，因受苦難得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

作為萬物的歸宿和根源的上帝，叫救恩的元帥耶穌經歷苦難而得以純全，以便帶領許多的兒女進入榮耀，這樣的安排是恰當的。

萬有因他而有、藉他而造的那位，為了要帶領許多兒子進入榮耀裡去，使救他們的元首藉著受苦而得到成全，本是合適的。

因為萬有所為、萬有所藉而存在的上帝，在領着許多兒子進入榮耀，使拯救他們的開創者藉着受苦而得完全，本是適當的。

萬有因他而有、萬有藉他而成的那一位，既然要帶領許多兒女歸於榮耀，就藉著苦難使他們救恩的元首得以成全，這是合宜的，

夫萬物本之歸之之上帝、欲令眾子享其榮、緣救世之君受難、以為完人、

萬物所本、萬物所歸者、欲引多子得榮、遂使救之之君、受苦難而得純全、宜也、

夫天主乃萬物之所歸、萬物之所始也；既欲藉其聖子、以登其眾子於光榮之域、則其以憂戚苦難磨練眾子之救主、以玉之於成、不亦宜乎？

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

God has made everything. He is now bringing his many sons and daughters to share in his glory. It is only right that Jesus is the one to lead them into their salvation. That’s because God made him perfect by his sufferings.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

For in bringing many sons and daughters to glory, it was entirely appropriate that God— for whom and through whom all things exist— should make the pioneer of their salvation perfect through sufferings.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.

For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

For in bringing many sons to glory, it was entirely appropriate that God— all things exist for Him and through Him— should make the source of their salvation perfect through sufferings.

For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

基督受斯苦、而獲其榮、不亦宜乎、

蓋萬有本之、由之、歸之、宜尊榮之、永世靡暨、阿們、

曰、記有之、基督當受難、三日自死復起、

瞻望耶穌、即我信之始終、彼為陳於其前之樂、忍受十架、輕視恥辱、今得坐於上帝右、

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、

且以其右手、舉之為君、為救主、以改悔賜以色列民、並罪惡之赦、

施諸恩之上帝、緣基督召爾享其永榮、俾爾於暫苦後、完全、堅固、強健、

而殺維生之主、乃上帝自死而起者、我儕為之證、

蓋萬有本之而造、在天在地、有形無形、或位或權、或執政者、或有能者、皆由之而造、且歸之焉、彼先萬有萬有本之而立、

雖為子、由所歷之苦、而學順服、及其完全、則為凡順服之者永救之原、

故我因選民而忍諸難、使於基督耶穌而得拯救、並得永榮、

何西阿書載上帝言云、我將稱非我民者為我民、非蒙愛者為蒙愛、昔於某地語人曰、爾非我民、將於斯地稱為維生上帝子、

耶穌曰、往告彼狐狸云、今日明日、我逐鬼施醫、至三日、我事畢矣、

律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

致在天諸執政者、操權者、今由教會知上帝智備萬殊、

上帝所預知者、又預定效其子之狀、使為眾兄弟中之冢子、其所預定者召之、召者義之、義者榮之、○

基督為我之生、及其顯著、爾亦將共顯於榮中、○

蓋爾曹由信、咸為上帝子、即賴基督耶穌也、

致緣彼所施我儕之慈惠、彰其厚恩於後世焉、

在至上則榮歸上帝、在地則和平歸其所悅之人、○

蓋我暫而且微之苦、適成我儕隆重悠久之榮、

我立之為列邦之證、俾作民長、而為其帥、

此後我見大眾不可勝數、自諸國諸族諸民諸方、立於座前、及羔之前、衣白衣、執椶枝、

耶穌受醯、曰、成矣、遂俯首歸其靈焉、○

我主我上帝、爾堪受榮與尊與能、蓋昔爾造萬有、其有也、造也、乃因爾旨也、

而我儕有一上帝、天父是也、萬物本之、我儕歸之、且有一主、耶穌基督是也、萬物由之、我儕亦由之、

夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、

依厥善旨、以愛預定我儕、由耶穌基督得為其子、致讚其恩之榮、即於其愛子中樂賜我儕者、我儕於彼因其血而得贖、即罪之赦、依上帝洪恩也、此恩乃上帝以諸智諸識溢於我者、

且不祇為斯民、又使上帝散處之子民會歸於一也、

即我為己所肇造者、使之揚我聲譽、

我勸爾中諸長老、我亦同為長老、證基督受苦、共與將顯之榮者、

我將為爾父、爾為我子、此全能之主所言也、

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、

凡為上帝之神所導者、乃上帝子也、蓋爾曹非受為奴之神、復致畏懼、乃受為子之神、因而呼曰阿爸父也、聖神與我神共證我儕為上帝子、既為子、則為嗣、即上帝嗣、與基督同為嗣、若與之同苦、亦必與之同榮、○我意今時之苦、不足比將顯於我儕之榮、

曰、非也、我來為耶和華軍長、約書亞遂伏地拜曰、我主諭僕何詞、耶和華軍長曰、爾所立者聖地也、解爾足履、約書亞遵命而行、

所言者上帝奧妙之智、即昔所隱、上帝於萬世之先、預定以榮我儕者也、

且欲示其豐富之榮於矜恤之器、備以獲榮者、

試觀父以如何之愛賜我儕、俾得稱為上帝子、我儕誠是也、斯世不識我、因其不識彼也、愛友乎、今我儕為上帝子、將來若何、尚未顯明、所可知者、彼顯著時我克肖之、蓋將見之、如其固然也、

我儕去帕於面、如於鑑反照主榮、皆化為主像、自榮致榮、如出乎主、即聖神也、

闢路者前往、眾乃衝至邑門、自邑門而出、其王先之而行、耶和華導於其前、

善惡倂誅、臧否同待、此斷非爾所為、鞫天下者、豈不行義乎、

耶和華所造者、俱適其用、其造惡人、為使屆期受難、

彼得啟示、非為己、乃為爾曹而役斯事、即今宣福音者、賴自天所遣之聖神、告爾此事也、天使亦欲詳察之、○

雖行賄於列邦、我必阻之、俾其暫止膏立君王牧伯、

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、今彰其義、致己為義、且義夫信耶穌者、