惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

惟独见那成为比天使小一点的耶稣；因为受死的苦，就得了尊贵荣耀为冠冕，叫他因着神的恩，为人人尝了死味。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着上帝的恩，为人人经历了死亡。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着神的恩，为人人经历了死亡。

只看见耶稣暂时比天使低微一点，好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

不过，我们看见那位暂时成了比天使卑微（“暂时成了比天使卑微”或译：“比天使稍低微一点”）的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。

不过我们看见的是：那暂时比天使低微的耶稣，因着死亡的痛苦被赐予荣耀和尊贵为冠冕，好使他藉着神的恩典，替所有的人尝了死的滋味。

惟獨見那成為比天使小一點的耶穌；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因着神的恩，為人人嘗了死味。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着上帝的恩，為人人經歷了死亡。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着神的恩，為人人經歷了死亡。

只看見耶穌暫時比天使低微一點，好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

不過，我們看見那位暫時成了比天使卑微（“暫時成了比天使卑微”或譯：“比天使稍低微一點”）的耶穌，因為受了死的痛苦，就得了榮耀尊貴作冠冕，好叫他因著神的恩典，為萬人嘗了死味。

我們只看見那被派為暫時比天使小的耶穌；因受了死的苦，就接受榮耀尊貴做華冠給戴上，好叫他、因着上帝的恩、替萬人嘗了嘗死。

不過我們看見的是：那暫時比天使低微的耶穌，因著死亡的痛苦被賜予榮耀和尊貴為冠冕，好使他藉著神的恩典，替所有的人嘗了死的滋味。

惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

But we do see Jesus already given a crown of glory and honor. He was made lower than the angels for a little while. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace he might taste death for everyone— crowned with glory and honor because he suffered death.

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of His suffering death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace He might taste death for everyone— crowned with glory and honor because of His suffering in death.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

乃虛己取僕之狀、成人之形、既有人之式、又屈己、承順至死、甚而死於十架、故上帝躋之至高、錫之名以超乎萬名、

皆唱新歌曰、爾堪取卷而啟其印、因爾見殺、曾以爾血、自各族各方各民各國之中、購人以歸上帝、

蓋上帝愛世、至賜其獨生子、俾凡信之者、免沉淪而有永生、

既為上帝右手所舉、且受父所許之聖神、遂以注此、即爾所見所聞者也、

我若見舉離地、將引眾就我矣、

若然、如以一愆致眾定罪、亦以一義致眾見義而獲生、

惟我尚為罪人時、基督為我死、上帝之愛於此而彰、

翌日、約翰見耶穌來、則曰、觀上帝之羔、乃負世之罪者、

且其為眾死、使生者不仍為己而生、乃為代之死而起者生也、

故基督臨世時曰、祭與禮爾不欲之、乃為我備一身焉、

惟其僕也、有如條肄、生於其前、亦猶根株、盤於槁壤、無丰度、無威儀、我儕見之、無美可慕、彼被藐視、為人厭棄、素歷困苦、洞悉病患、猶人掩面所不欲睹、而鄙夷者、我儕不重視之、○彼誠負我病患、任我憂苦、我以為彼受懲罰、上帝譴責、加以困苦、惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、我儕如羊、行於歧路、各趨己途、耶和華以我眾之愆尤、置於其身、○彼被屈抑、遇苦而不啟口、如羔牽就死地、若羊對翦毛者緘口無聲、彼受屈抑訊鞫、被取而去、於其時代、誰料其見絕於生人之地、乃因我民有罪、當受厥刑乎、彼雖未行凶暴、口無詭譎、猶使之與惡人同穴、乃與富人共塚、○耶和華願損傷之、俾遘病患、彼獻己生為贖罪祭、必見厥裔、其壽綿長、耶和華之志、藉其手而大成、

上帝自死起之、予之榮、致爾信爾望皆在上帝、

彼不惜己子、為我眾舍之、豈不並以萬物賜我歟、

故凡賴之以近上帝者、悉能救之、以其恆生為之籲求也、○

其捐己贖眾、屆期有證、

彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、我儕與主同勞者、勸爾勿徒受上帝恩、

凡大祭司為獻禮與祭而立、故此大祭司亦必有所獻、

我以仇隙置爾與婦之間、爰及苗裔、彼將傷爾首、爾將傷其踵、

父愛我、以我舍生、俾復取之、

主自以兆予爾、將有處女懷妊生子、命名以馬內利、

我誠語汝、立於此者、有人未死、得見人子臨於其國矣、

夫亞伯拉罕、以撒、雅各之上帝、乃我列祖之上帝、已榮其僕耶穌、即爾所付者、且於彼拉多前、當其擬釋之之時、而爾棄之也、

爾以美福迎之、以精金之冕冠之兮、向爾求生、則錫以壽、綿長不絕兮、緣爾拯救、其榮乃大、尊嚴加於其身兮、

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

猶太人曰、今我知爾患鬼、亞伯拉罕死、諸先知亦死、而爾曰、人守我道、永不見死、

屆期、上帝遣其子、由女而生、在於律下、

爾使之少遜於天使、冠之以尊榮、立之於爾手所造者之上、

目如火焰、首戴數冕、且書以名、己之外無識之者、

曷為衣慮耶、試思野之百合花、如何而長、不勞不紡、

耶西之幹、將生萌蘖、其枝結實、由於其根、

耶穌曰、我誠語汝、立於此者有人、未死之先、得見上帝國乘權而臨也、○

我誠語汝、立於此者有人、未死之先、得見上帝國也、○