工人雕刻之偶像、何益之有、鑄像與偽師、偽師或作述虛誑之師何益之有、工人作不能言之偶像、賴己所作者、何益之有、或作工人所雕刻之偶像所鎔鑄之偶像虛偽不能應所作之偶像口不能言作之者賴之何益之有

雕刻的偶像，人将它刻出来，有什么益处呢？铸造的偶像就是虚谎的师傅。制造者倚靠这哑巴偶像有什么益处呢？

偶像有什么益处呢？制造者雕刻它，铸成偶像，作虚假的教师；制造者倚靠的是自己所做的哑巴偶像。

偶像有什么益处呢？制造者雕刻它，铸成偶像，作虚假的教师；制造者倚靠的是自己所做的哑巴偶像。

“雕刻的偶像有什么益处？骗人的铸像有什么用处？制造者竟信靠自己造的哑巴偶像！

雕刻的像有什么用处呢？不过是匠人雕刻出来的；铸造的像、虚假的教师，有什么用处呢？匠人竟倚靠自己所做，那不能说话的假神。

雕刻的偶像，人將它刻出來，有甚麼益處呢？鑄造的偶像就是虛謊的師傅。製造者倚靠這啞巴偶像有甚麼益處呢？

偶像有甚麼益處呢？製造者雕刻它，鑄成偶像，作虛假的教師；製造者倚靠的是自己所做的啞巴偶像。

偶像有甚麼益處呢？製造者雕刻它，鑄成偶像，作虛假的教師；製造者倚靠的是自己所做的啞巴偶像。

「雕刻的偶像有什麼益處？騙人的鑄像有什麼用處？製造者竟信靠自己造的啞巴偶像！

雕刻的像有甚麼用處呢？不過是匠人雕刻出來的；鑄造的像、虛假的教師，有甚麼用處呢？匠人竟倚靠自己所做，那不能說話的假神。

雕刻的偶像、塑造它的將它刻成、有甚麼益處？鑄造的偶像、虛假的導師、塑造它的將它塑成、造座啞巴神像去倚靠它、有甚麼益處？

工師雕像、於製造者何益之有、鑄偶乃偽師、製造者恃此喑啞之像、何益之有、

工人雕木偶、鑄金像、俱屬虛偽、口不能言、作之者亦賴之、何益之有、

“ Of what value is an idol carved by a craftsman? Or an image that teaches lies? For the one who makes it trusts in his own creation; he makes idols that cannot speak.

“ If someone carves a statue of a god, what is it worth? What value is there in a god that teaches lies? The one who trusts in this kind of god worships his own creation. He makes statues of gods that can’t speak.

“ What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols!

“ What good is an idol carved by man, or a cast image that deceives you? How foolish to trust in your own creation— a god that can’t even talk!

What use is a carved idol after its craftsman carves it? It is only a cast image, a teacher of lies. For the one who crafts its shape trusts in it and makes worthless idols that cannot speak.

“ What benefit is a carved image when its maker has carved it, Or a cast metal image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols.

“ What profit is the image, that its maker should carve it, The molded image, a teacher of lies, That the maker of its mold should trust in it, To make mute idols?

What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?

What use is a carved idol after its craftsman carves it? It is only a cast image, a teacher of lies. For the one who crafts its shape trusts in it and makes idols that cannot speak.

What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things?

“ What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

彼皆愚昧、同為無識、拜偶像之典章、盡屬虛妄、所拜者惟木偶、

凡恃偶像、向金鑄之形像曰、爾乃我之神、此人必退後蒙羞、○

作偶像者悉為虛妄、其所慕者無益、可自為證、彼不見不知、必致羞愧、誰作神像、鑄無益之偶像、

列國之偶像、或金或銀、為人手所造、有口不能言、有目不能視、有耳不能聞、且口無呼吸之氣、造之者與賴之者皆與之無異、

異邦之偶像、或金或銀、悉為人手所造、有口不能言、有目不能視、有耳不能聽、有鼻不能聞、有手不能以捫、有足不能以行、有喉不能以出聲、造偶像與賴偶像者、亦皆與偶像無異、

家堂偶像家堂偶像原文作提拉平所言虛誕、卜士所占偽妄、作夢者之言虛幻、妄相慰藉、作夢者之言虛幻妄相慰藉或作作夢者之言亦虛偽彼眾慰藉人之言皆屬虛幻故人若迷途之羊、無牧而受困苦、

爾原為異邦人、昔崇事不能言之偶像、隨人所誘、此爾所知也、

凡作偶像者、必羞恥慚愧、同生愧怍而退、

彼向木曰、爾為我父、向石曰、爾生我、彼向我以背、不向我以面、及至遭難、則曰、求主起而救我、爾所作諸神安在、爾遭患難時、何不起而救爾、猶大歟、爾神之數、與爾邑之數相等、

一日崇拜於其神尼斯洛殿、其子亞得米勒與沙利色、以刃弒之、乃遁於亞拉臘地、其子以撒哈頓繼之為王、

彼勒顛蹶、尼波傾仆、其像為獸為畜所負、爾素所舁者、必載於困憊之牲畜、彼皆傾仆顛蹶、不能救所負之像、乃見擄掠、

人不明此理、甚為愚魯、匠人必因所製偶像慚愧、蓋所鑄之偶像乃虛偽、內無生氣、悉屬虛無、迷妄者所作、受罰之時、俱必滅亡、

有權勢者必如麻縷、彼所造者必如火星、二者同遭焚燬、無人撲滅、

惟彼崇事虛偽者、遺棄向彼施恩之主、遺棄向彼施恩之主或作終棄其虔敬

我又見一獸、自地而出、二角似羊、出言如龍、行前獸之權於前獸之前、使地與凡居於地之人、拜受傷幾死而得愈之前獸、行大異跡、能於人前使火自天降地、既得權、在獸前行異跡、遂誘惑居於地之人、使之為見傷於刃而尚活之獸作像、並有權使獸像有生氣、使獸像能言、且能使不拜獸像者見殺、

或為己伐柏香木、或取栗樹、橡樹、或選林中他樹、或植杉樹、得雨長養、凡此之木、人用之為薪、取以暖體、用以燃火烘餅、復用以作神像叩拜、用以作偶像、俯伏其前、以其半焚於火、即用以烹肉而食、或炙肉食以果腹、又藉以暖體、曰、噫、我溫矣、覺熱矣、所餘即作神像偶像、俯伏其前叩拜、禱之曰、求爾救我、因爾即我神、惟彼不知不悟、目塗不見、心蔽不明、心不思維、無識無知、獨不自問曰、此木之半、我焚之於火、在其炭上炊餅炙肉而食、則其所餘、豈可用作可憎之偶像、豈可俯伏而拜塊木乎、彼如以灰為食、中心昏昧、入於迷途、不知自救、不自曰、我右手所作、悉屬虛妄、

爾自列邦得脫者、俱集而至、同就以聽斯言、惟彼攜其木偶、禱不能施救之神者、悉屬無知、

爾昔日所行之事、今日所恥者、獲何益益原文作果哉、因此事終致死亡、

蓋異邦人之禮儀虛偽、所敬者乃木、伐於林中、工師以斧製之、以金銀飾之、以釘以鎚堅之、使不搖動、按鏇法作之、立如巴勒瑪樹、不能言、不能行、藉人肩負、不能降災、亦不能降福、爾勿畏之、

以永生不可壞天主之榮、易以偶像、髣髴可壞之人、及禽獸昆蟲之形、故天主聽其心之嗜慾、淪於污穢、互辱其身、彼以天主之真、易以虛偽、崇拜奉事受造之物、不崇拜奉事造物之主、即永當頌美者也、阿們、

獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、

彼惡者至、藉撒但之力、行一切虛偽之大能異跡奇事、及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、

當播告宣示於列邦、樹立旌旗、宣示勿隱、曰、巴比倫已陷、彼勒抱愧、米羅達見折、巴比倫之神像被辱、諸偶像見折、

聖神明言、末日必有人背道、從迷惑人之邪神及鬼魔之教、偽善誑言、喪其良心、如肉被烙、

人自囊傾金、以衡衡銀、覓銀工、製神像、俯伏崇拜、舉而舁之於肩、置於定處、立而不離其所、呼籲之而不應、亦不能救人於難、爾悖逆之人、當思其事、當自思己乃人也、當心中醒悟、