上帝定此、將速成之、故使法老復夢、

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

至于法老两次做梦，是因为神已经确定这事，神必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢。

天主定此事、將速成之、故使法老夢而復夢、

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

上帝非人、致誑於言、亦非人子、致回厥意、既有言、詎不行之、既出辭、詎不踐之、

我自始而示厥終、自昔而言未來之事、謂我所謀者必驗、所悅者必行、召彼鷙鳥、至自東方、成我謀者、來自遠地、我既言之、亦必行之、我既定之、亦必成之、

蓋陀斐特設自古昔、為王而備、深之廣之、積多薪、蓄以火、耶和華之氣、若硫磺之流而燃之、

四使見釋、即所備於其年月日時以殺人三分之一者、

吾儕於田束禾、我所束者起而立、爾所束者環而拜、

但坐我左右、非我得賜、惟為誰備則誰賜、

又謂在左者曰、爾服詛者、去我入永火、乃為魔及其使而備者、

王謂在右者曰、爾見寵於我父者、可前而嗣國、乃創世以來為爾所備者也、

萬軍之耶和華誓曰、我所思者必成、我所謀者必驗、破亞述於我國、蹂躪之於我山、除民之軛、脫負於肩、是乃所定之旨、行於天下、是乃所伸之手、加於列邦、萬軍之耶和華、既定其旨、誰能廢之、既伸厥手、誰能挽之、○

天地必廢、我言不廢、

約瑟復夢、告諸兄曰、我夢得其二矣、有日月十一星、皆拜我、

如經云、目未見、耳未聞、亦未入人之心者、即上帝為愛之者所備也、

上帝言之、而人弗顧、又復言之、乃於人酣寢、偃臥在牀時、以夢與夜間之異象示之、

我將三就爾、證以二三人之口、而所言悉定、