兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、

弟兄们，我若仍旧传割礼，为什么还受逼迫呢？若是这样，那十字架讨厌的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄姊妹，如果我仍旧主张行割礼，怎么还会受迫害呢？如果是那样，十字架冒犯人的地方就被消除了。

弟兄们，如果我仍旧传割礼，我为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，如果我仍然传讲割礼，我为什么还受逼迫呢？如果我这样做，十字架使人绊脚的地方早就没有了。

弟兄們，我若仍舊傳割禮，為甚麼還受逼迫呢？若是這樣，那十字架討厭的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄姊妹，如果我仍舊主張行割禮，怎麼還會受迫害呢？如果是那樣，十字架冒犯人的地方就被消除了。

弟兄們，如果我仍舊傳割禮，我為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

至於我呢、弟兄們，我若還在宣傳割禮，為甚麼還受逼迫呢？若是那樣，十字架之被看為信仰障礙不就早已除掉了麼！

弟兄們，如果我仍然傳講割禮，我為什麼還受逼迫呢？如果我這樣做，十字架使人絆腳的地方早就沒有了。

兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、

兄弟乎、苟我今猶鼓吹割禮、則何為尚受排擯耶？夫然則十字架亦不當復被視為眼中釘矣。

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Brothers and sisters, I no longer preach that people must be circumcised. If I did, why am I still being opposed? If I preached that, then the cross wouldn’t upset anyone.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Dear brothers and sisters, if I were still preaching that you must be circumcised— as some say I do— why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

But as for me, brothers and sisters, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been eliminated.

And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

余傳基督釘十字架之道、猶太人以為可厭、希利尼人以為不智、

欲以外貌誇世、強爾受割禮者、恐為基督十字架之道、見窘逐耳、

昔循人道而生者、窘逐依神道而生者、今亦如是、

我儕何為恆冒險哉、

偕我之提多、雖希利尼人、無有逼受割禮、

彼聞爾於異邦中、教諸猶太人、背摩西言、不從其例、生子不需割禮、

保羅欲攜之同往、西彼處猶太人知其父希利尼人、故令受割禮、

主謂我曰、往哉、我將遠遣爾之異邦、眾聽至此、揚聲曰、去此人於世、不容其生、

彼基督僕、而余言若狂、我有大於此者、我愈賢勞、愈受箠楚、繫獄者屢矣、瀕死者屢矣、猶太人五次鞭我、每四十減一、余三次受杖、一次石擊、三次舟壞、一日一夜、余在深海、常為旅、於河流而危、遭寇而危、遇同宗而危、在異邦而危、邑中野外而危、航海而危、偽兄弟中而危、

今而後、毋擾我、吾為主耶穌、身負瘡痍、

呼曰、以色列人助我、此人隨在播教、攻我民及法與聖所、引希利尼人進殿、聖所為其所污、

曰、求之不以信主、惟以行法、其蹶此石上、如經云、我以躓人之石、礙人之磐、置於郇城、然賴之者、必不啟羞也、

夫十字架之道、沉淪者、視為不智、我儕得救者、視為上帝大用、

同誓者四十餘人、就祭司諸長與長老曰、我儕曾誓、不殺保羅不食、