古經實已逆睹天主之將使普天萬民因信成義、故預報福音於亞伯漢曰：『天下萬民、咸將蒙休於爾懷中。』

并且圣经既然预先看明，神要叫外邦人因信称义，就早已传福音给亚伯拉罕，说：“万国都必因你得福。”

圣经既然预先看见上帝要使外邦人因信称义，预先传福音给亚伯拉罕，说：“万国都必因你得福。”

圣经既然预先看见神要使外邦人因信称义，预先传福音给亚伯拉罕，说：“万国都必因你得福。”

圣经早就指明，上帝要叫外族人因信而被称为义人，祂预先将福音传给亚伯拉罕，说：“万国必因你而蒙福。”

圣经既然预先看见神要使外族人因信称义，就预先把好信息传给亚伯拉罕：“万国都必因你得福。”

既然经文预先看见神要使外邦人因信称义，就预先把福音传给了亚伯拉罕，说：“万国都要藉着你蒙祝福。”

並且聖經既然預先看明，神要叫外邦人因信稱義，就早已傳福音給亞伯拉罕，說：「萬國都必因你得福。」

聖經既然預先看見上帝要使外邦人因信稱義，預先傳福音給亞伯拉罕，說：「萬國都必因你得福。」

聖經既然預先看見神要使外邦人因信稱義，預先傳福音給亞伯拉罕，說：「萬國都必因你得福。」

聖經早就指明，上帝要叫外族人因信而被稱為義人，祂預先將福音傳給亞伯拉罕，說：「萬國必因你而蒙福。」

聖經既然預先看見神要使外族人因信稱義，就預先把好信息傳給亞伯拉罕：“萬國都必因你得福。”

經書早就見到：上帝要使外國人本於信而得稱義，所以早就傳好消息給亞伯拉罕說：『眾外國必在你身上蒙祝福』。

既然經文預先看見神要使外邦人因信稱義，就預先把福音傳給了亞伯拉罕，說：「萬國都要藉著你蒙祝福。」

且經預知上帝將由信而義異邦、遂預宣福音於亞伯拉罕云、諸邦將由爾受福、

上帝知將以義稱異邦人之信者、故預傳福音與亞伯拉罕云、兆民將藉爾受福、如經所載、

按經所載、天主預知後將使異邦人、由信稱義、故預傳福音於亞伯拉罕曰、萬族將藉爾受福、

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham:“ All nations will be blessed through you.”

Long ago, Scripture knew that God would make the Gentiles right with himself. He would do this by their faith in him. He announced the good news ahead of time to Abraham. God said,“ All nations will be blessed because of you.”( Genesis 12:3; 18:18; 22:18)

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ In you shall all the nations be blessed.”

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said,“ All nations will be blessed through you.”

Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ All the nations will be blessed in you.”

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying,“ In you all the nations shall be blessed.”

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, saying, All the nations will be blessed through you.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham,[ saying], In thee shall all nations be blessed.

And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“ All the nations will be blessed in you.”

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying,“ In you all the nations will be blessed.”

蓋人惟憑信德而稱義、初無與於法內之事功；此吾所深信不疑者也。夫天主豈僅猶太人之天主、而非列邦之天主乎？固亦列邦之天主也。蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

角七鳴、天上眾音並作、相和而言曰：普天之下、率土之濱、咸歸天主、基督是君、千秋萬歲、統於一尊。

蓋慈音之達於我輩、宛如昔日達於先人。顧先人聞之、而未獲其益者、以其未能用信德融洽其所聞之道、而身體之耳。

先知所言、亦與此相符。經云：厥事之後吾當歸、重建大維之殘帷。收拾廢墟築新宅、萬象煥然映朝輝。餘人至此亦歸主、萬邦一心戀庭闈。誰作斯語經綸主、真宰夙知今所為。

然律法之所以將一切歸納於罪責之下者、正欲使後人篤信耶穌基督之福音、而承受天主之恩諾耳。

經中又載告諭法老之言曰：『吾使爾崛興、用顯吾能於爾身、用彰吾名於普世。』

夫天主所許之恩諾、早向亞伯漢為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。

有能置信於予者、必有「活水之泉、湧自其懷、沛若江河、」正如經之所言也。』

莫忘幼承慈訓、素諳經籍。凡經籍所載、莫非令人醒悟、信仰基督耶穌、以自求多福耳。全部聖經、皆天主之所默啟、有益於人、其所以覺世牖民、警惡勸善、導人於正者、亦云備矣。是在天主之徒奮發自勵、孳孳為善、以臻才德全備之地耳。

於此吾人尚有何說？異邦之人、未曾求義、竟因信而得義矣。

大維嘗指之曰：恩主恆在目、宛然參我前。有主扶我右、吾志寧能遷。怡悅充五內、歡愉騰舌端。永寄無窮望、形體亦自安。

雖然、經不云乎：『婢女及其所生、必須驅而出之；蓋婢女之子、斷無與主婦之子同承嗣業之理也。』

賢良雲興。四方恬愉。如月之恆。永燭寰區。

待我克群敵。以供爾踐踏。」

經不云：「基督出於大維之裔、而來自大維故鄉百利恆」乎？』

又云：『眾將瞻仰其所刺之身。』至是乃悉見應驗矣。