然信未著、我儕拘守律下、且為所囿、以俟將顯之信、

但这因信得救的理还未来以先，我们被看守在律法之下，直圈到那将来的真道显明出来。

但这“信”还未来以前，我们被看守在律法之下，像被圈住，直到那将来的“信”显明出来。

但这“信”还未来以前，我们被看守在律法之下，像被圈住，直到那将来的“信”显明出来。

信耶稣的时代还没有来临以前，律法暂时监管我们。等到信耶稣之道显明出来后，律法就不再监管我们。

但信的道理还没有来到以前，我们在律法下被囚禁、被围困，直到那要来的信的道理显明出来。

只是在这信仰临到之前，我们都被圈在律法之下受看守，直到这将要来临的信仰被启示出来。

但這因信得救的理還未來以先，我們被看守在律法之下，直圈到那將來的真道顯明出來。

但這「信」還未來以前，我們被看守在律法之下，像被圈住，直到那將來的「信」顯明出來。

但這「信」還未來以前，我們被看守在律法之下，像被圈住，直到那將來的「信」顯明出來。

信耶穌的時代還沒有來臨以前，律法暫時監管我們。等到信耶穌之道顯明出來後，律法就不再監管我們。

但信的道理還沒有來到以前，我們在律法下被囚禁、被圍困，直到那要來的信的道理顯明出來。

但「信」還未來到之先，我們都被監護在律法以下、直被圈着、等那以後來到的「信」顯示出來。

只是在這信仰臨到之前，我們都被圈在律法之下受看守，直到這將要來臨的信仰被啟示出來。

夫以信稱義之道未著、我眾為法所拘幽、以俟信道之顯、

信之道尚未顯著、我眾為律法所守、而被拘以俟信之道顯著、

惟在信德未興之前、吾人則受律法之監護約束、以俟行見啟示之信德。

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.

Before faith in Christ came, we were guarded by the law. We were locked up until this faith was made known.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.

But before faith came, we were kept in custody under the Law, being confined for the faith that was destined to be revealed.

But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

蓋上帝藩萬人於不順之中、乃為矜恤萬人耳、○

如是、律為我儕之塾師引就基督、俾由信而見義、但信既著、不復在塾師之下矣、

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、

我謂嗣子雖為全業之主、童蒙時無異於僕、服於傅保及家宰、待父所定之期、我儕童蒙時、亦役於斯世之小學、屆期、上帝遣其子、由女而生、在於律下、以贖律下之人、使我儕得為子之分、

蓋罪必不主爾、以爾非在律下、乃在恩下也、○然則若何、我儕既在恩下、不在律下、可干罪乎、曰不可、

然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、

爾若為神所導、則不在律下矣、

乃顧其徒、潛語之曰、見爾所見者、其目福矣、我語汝、昔先知君王、多欲見爾所見、而不之見、聞爾所聞、而不之聞、○

瞻望耶穌、即我信之始終、彼為陳於其前之樂、忍受十架、輕視恥辱、今得坐於上帝右、

乃考基督之神在其衷者、預證基督受苦、而後得榮、所指何時、何如時、彼得啟示、非為己、乃為爾曹而役斯事、即今宣福音者、賴自天所遣之聖神、告爾此事也、天使亦欲詳察之、○

是皆以信得美證、而未獲所許、蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

於猶太人、我則如猶太人、以獲猶太人、於律下人、我雖非在律下、乃如律下人、以獲律下人、於律外人、我如律外人、以獲律外人、然我非在上帝律外、乃在基督律下也、

此皆有信而死、未得所許、惟遙望而迎之、自謂在世為賓旅、為寄寓者、

爾願服律者其告我、爾不聞律乎、