律法不本乎信、惟云、若行此、則因之得生、

律法原不本乎信，只说：“行这些事的，就必因此活着。”

律法并不出于信，而是说：“行这些事的就必因此得生。”

律法并不出于信，而是说：“行这些事的就必因此得生。”

律法却不是以信心为本，而是说：“遵行的人必存活。”

律法本来不是出于信，而是说：“遵行这些事的人，就必因这些事而活。”

律法不是本于信，但是“遵行这些事的人，将因此而活。”

律法原不本乎信，只說：「行這些事的，就必因此活着。」

律法並不出於信，而是說：「行這些事的就必因此得生。」

律法並不出於信，而是說：「行這些事的就必因此得生。」

律法卻不是以信心為本，而是說：「遵行的人必存活。」

律法本來不是出於信，而是說：“遵行這些事的人，就必因這些事而活。”

律法原不是本於信的，它乃是說：『凡行這些法的，必靠着這些法而活着。』

律法不是本於信，但是「遵行這些事的人，將因此而活。」

夫律非本乎信、惟行之者於斯而生也、

律法不以人信而得生、惟曰、遵此則得生、

而律法則無與於信德、但云：『順此者存』而已。

The law is not based on faith; on the contrary, it says,“ The person who does these things will live by them.”

The law is not based on faith. In fact, it is just the opposite. It teaches that“ the person who does these things will live by them.”( Leviticus 18:5)

But the law is not of faith, rather“ The one who does them shall live by them.”

This way of faith is very different from the way of law, which says,“ It is through obeying the law that a person has life.”

But the law is not based on faith; instead, the one who does these things will live by them.

However, the Law is not of faith; on the contrary,“ The person who performs them will live by them.”

Yet the law is not of faith, but“ the man who does them shall live by them.”

and the law is not of faith; but, He that doeth them shall live in them.

But the law is not based on faith; instead, the one who does these things will live by them.

And the law is not of faith: but, The man that doeth them shall live in them.

But the law is not based on faith, but the one who does the works of the law will live by them.

The law is not of faith, but,“ The man who does them will live by them.”

謹守我律例法度、人若遵行、必因而得生、我乃主、

摩西論由律法之義、曰、人行此則可賴之得生、惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、

若屬律法者為嗣子、則信歸於虛、所許亦廢矣、

若由恩則非由功、否則恩不復為恩、若由功則非由恩、否則功不復為功、

凡行者得賞、非由恩也、由所宜也、不行而信稱罪人為義之主、則其信稱為義、

是以為嗣子乃因乎信、使所許者、因恩而定、且歸眾苗裔、不獨歸於屬律法者、亦歸於有亞伯拉罕之信之人、亞伯拉罕於天主前、為我眾之父、如經載云、我立爾為萬民之父、天主能使死復生、命無為有、亞伯拉罕信之、

耶穌曰、何為以善稱我、有原文抄本作何為問我以善天主外無一善者、爾欲入於生、則當守誡、

有教法師起而試之曰、師、我當何為、可得永生、耶穌曰、律法所載為何、爾所讀如何、對曰、當盡心盡性盡力盡意、愛主爾之天主、亦當愛鄰如己、耶穌曰、爾所答是也、行此則生、

是則何言、異邦人不尋義而得義、即由信之義、惟以色列人尋稱義之法、而不得其法、此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、

加以警戒、使復服主之律法、乃彼狂妄、不從主之誡命、干犯主之法度、人若遵之必得生、彼乃違背強項、不欲聽從、

賜之以我律例、示之以我法度、人若遵行、必由此得生、

然以色列族在曠野悖逆我、不遵我之律例、藐視我之法度、人若遵行、必由此得生、彼又大犯我之安息日、我言將震怒斯民、震怒斯民或作傾洩我之盛怒於斯民滅之於曠野、