我言惡人必死、如彼悔改其罪、為義行善、

再者，我对恶人说：‘你必定死亡！’他若转离他的罪，行正直与合理的事：

我对恶人说：‘你必死亡！’他若转离他的罪恶，行公平公义的事；

我对恶人说：‘你必死亡！’他若转离他的罪恶，行公平公义的事；

我虽对恶人说他必定要死，但他若改邪归正，行事公正仁义，

我虽然对恶人说：‘你必定死亡’，但是他若离开他的罪，行公平和正直的事，

再者，我對惡人說：『你必定死亡！』他若轉離他的罪，行正直與合理的事：

我對惡人說：『你必死亡！』他若轉離他的罪惡，行公平公義的事；

我對惡人說：『你必死亡！』他若轉離他的罪惡，行公平公義的事；

我雖對惡人說他必定要死，但他若改邪歸正，行事公正仁義，

我雖然對惡人說：‘你必定死亡’，但是他若離開他的罪，行公平和正直的事，

再者，我雖對惡人說：「你必定死」，然而他若轉離他的罪，行公平正義的事；

我若謂惡人曰、爾必死、而彼轉離其惡、循法合理、

我言惡人必死、如彼悛改、惟善是行。

And if I say to a wicked person,‘ You will surely die,’ but they then turn away from their sin and do what is just and right—

Suppose I say to a sinful person,‘ You can be sure you will die.’ And then they turn away from their sin. They do what is fair and right.

Again, though I say to the wicked,‘ You shall surely die,’ yet if he turns from his sin and does what is just and right,

And suppose I tell some wicked people that they will surely die, but then they turn from their sins and do what is just and right.

“‘ So when I tell the wicked person,“ You will surely die,” but he repents of his sin and does what is just and right—

But when I say to the wicked,‘ You will certainly die,’ and he turns from his sin and practices justice and righteousness,

Again, when I say to the wicked,‘ You shall surely die,’ if he turns from his sin and does what is lawful and right,

Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

“ So when I tell the wicked person,‘ You will surely die,’ but he repents of his sin and does what is just and right—

Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

Suppose I say to the wicked,‘ You must certainly die,’ but he turns from his sin and does what is just and right.

Again, when I say to the wicked,“ You will surely die;” if he turns from his sin, and does that which is lawful and right;

如惡人悛改所行之惡、為義行善、必保其生命、

以色列人、爾犯罪愆、遂致傾仆、仆或作蹶下同當歸誠主爾之天主、

惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、

我言惡人必死、如爾不言以警惡人、使改悔其行、則惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手

如我言、某邦某國、當敗當毀當滅、我所言之國、如改其惡行、則我亦改我旨、不降所欲降之災、

世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○

隱諱己過者、必不亨通、認過而改者、必蒙矜恤、

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同如爾警戒惡人、彼仍不悛改、不去惡事、不離惡途、則彼必死於罪、惟爾則自保生命、自保生命或作救己下同

如惡人悛改所作之罪、守我律例、為義行善、必生不死、

我告爾、爾曹不悔改、亦必皆亡、又昔西羅亞樓傾、壓斃十八人、爾意斯人、較凡居耶路撒冷者、更為有罪乎、非也、我告爾、爾曹不悔改、亦必皆亡、

經云、我欲矜恤、不欲祭祀、此言何意、爾且往學之、蓋我來、非招義人、乃招罪人悔改、有原文古抄本無悔改二字○

主曰、以色列歟、如爾歸誠於我、則爾必返故土、如於我前除爾可憎之事、則爾必不復流離、流離或作被遷徙

故爾當悔改反正、使爾罪得抹、

禍哉惡人、必遭災害、必循其手所作而受報、