如善人離善行惡、我聽其陷罪、以致死亡、爾不戒之、必死於罪中、彼所為之善、不得記憶、而其喪命之罪、必責問於爾、

再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

如果一个义人偏离正道、犯罪作恶，我会使他跌倒，他必死亡。如果你不告诫他，他必死在罪恶之中，他以前的义行也不会被记念，而我要追究你的责任。

如果义人偏离正义，行事邪恶，我必把绊脚石放在他面前，他必定死亡；因为你没有警告他，他必因自己的罪死亡。他素常所行的义，也必不被记念。但我要因他的死追究你。

再者，義人何時離義而犯罪，我將絆腳石放在他面前，他就必死；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要向你討他喪命的罪。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

如果一個義人偏離正道、犯罪作惡，我會使他跌倒，他必死亡。如果你不告誡他，他必死在罪惡之中，他以前的義行也不會被記念，而我要追究你的責任。

如果義人偏離正義，行事邪惡，我必把絆腳石放在他面前，他必定死亡；因為你沒有警告他，他必因自己的罪死亡。他素常所行的義，也必不被記念。但我要因他的死追究你。

義人呢，義人若轉離他的義而行不公道的事，當我將絆腳物放在他面前時，他就必死；因你沒有警告他，他就死在他的罪中，他素來所行的義遂不被記念，但流他血的罪、我卻要從你手裏追討。

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。

“ Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.

“ Or suppose a godly person turns away from their godliness and does what is evil. And suppose I put something in their way that will trip them up. Then they will die. Since you did not warn them, they will die for their sin. The godly things that person did will not be remembered. And I will hold you responsible for their death.

Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.

“ If righteous people turn away from their righteous behavior and ignore the obstacles I put in their way, they will die. And if you do not warn them, they will die in their sins. None of their righteous acts will be remembered, and I will hold you responsible for their deaths.

Now if a righteous person turns from his righteousness and acts unjustly, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin, and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, when a righteous person turns away from his righteousness and commits sin, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require from your hand.

“ Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.

Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

Now if a righteous person turns from his righteousness and practices iniquity, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, When a righteous[ man] doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

“ When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.

“ Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

如善人離善作惡、循惡人所行諸可憎之事而行、豈得生存乎、其所行之諸善、不復追憶、必因所作之慝、所犯之罪死亡、

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同

惟爾人子歟、當告爾民曰、善人若有時犯罪、其前善不能救之、惡人若悔改其惡、其前惡不能害之、善人獲罪之日、不能恃其前善以得生、我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

經云、義人必以信得生、若退後、我心不悅之、

偏行邪曲道者、主必將其與作惡者同除之、惟願以色列民得享平康、

如善人離善作惡、因此而死、則因其所作之惡而死、

凡以色列族之人、及居以色列中之他邦客旅、若離棄我、心念其偶像、以陷己於罪之物、置於目前、後又就先知、欲藉之求問我、我耶和華必親斥之、必親斥之或作豈應之乎我向其人發怒、降災其身、使人以之為警戒、作歌譏剌、絕之於我民中、爾曹則知我乃主、如先知迷惑其心、任意出言、我耶和華亦聽其先知迷惑、必舉手懲之、絕之於我民以色列中、

凡恆於行善、求尊榮及無壞者、則報以永生、凡違逆不順真理而行不義者、則報以忿怒、

出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、以自由許人、而己為罪惡之奴、蓋勝人者、人即為其奴也、彼因識吾主救主耶穌基督、而得脫於世污、後復為世污所擾所服、則其後患較前尤甚、既識義道、竟背所受之聖命、莫若不識之為美、諺云、犬轉食所吐、豕既潔、復淖於污泥中、此等人誠若是也、

主如是云、我將置窒礙於斯民前、使父子同蹶、友朋同亡、

亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、

主必顯為至聖、或作主必顯為覆庇之聖所向以色列二家為絆足之石、窒礙之磐、向耶路撒冷居民為網羅、為機械、

耶何耶大卒後、猶大諸牧伯來朝拜於王、王從其所請、遂棄主其列祖之天主殿、奉事諸亞舍拉與偶像、因此罪、主震怒、降災於猶大及耶路撒冷、主遣先知勸之歸主、先知警戒之、而彼不聽、耶何耶大子撒迦利雅感天主之神、立於民前、告之曰、天主如是云、爾違主命何故、爾必不亨通、爾棄主、主亦棄爾、民聽王命、謀害撒迦利雅、在主殿之院中以石擊之死、約阿施王忘撒迦利雅父耶何耶大待己之恩、而殺其子、彼死時呼曰、願主鑒察伸冤、

背逆耶和華、不尋求耶和華、不祈禱耶和華者、我悉必翦滅、

人子、斯人心念其偶像、以陷己於罪之物、置於目前、彼又求問我、我豈應之乎、

善人離善作惡、遂因此而死、

如守望者見刃將至、不吹角、致民不警備、刃至殺其中一人、則彼死於罪中、而其喪命之罪、我必討問於守望者、

拿單謂大衛曰、爾即此人、主以色列之天主如是云、我膏爾立為以色列王、救爾脫於掃羅手、我以爾主王之家業、及其婦女賜爾、以以色列及猶大族賜爾治理、如爾猶以為不足、則我又將賜爾較此尤多、何藐視我我原文作主命、行惡於我我原文作主前、藉亞捫人之刀、殺赫人烏利亞而娶其妻為妻、爾既藐視我、娶赫人烏利亞之妻為妻、故刀劍永不離爾家、或作故爾家中恆有刃擊之事主又如是云、我必於爾家、使起一人以禍爾、原文作我必於爾家起禍加諸爾我必聽其白晝之間、白晝之間原文作日前玷爾嬪妃、為爾目睹、爾隱行此事、我將於以色列眾前、顯顯原文作日前以報爾、大衛謂拿單曰、我獲罪於主、拿單曰、主亦赦爾罪、不致死亡、

愛慕主律法者、必大享平康、凡其所行、毫無窒礙、

緣此、主向亞瑪謝震怒、遣先知告之曰、斯諸神不能救拜之之民脫於爾手、爾反崇之奚為、

大衛曰、願其筵席成為網羅、機檻、礙石、以為其報、

毋聽其先知或作夢者之言、蓋主爾之天主試爾、欲知爾盡心盡意愛主爾天主否、

遺沃壤者、指人聽道、以善良之心守之、且恆忍以結實、○

求我天主側耳垂聽、我之土地及歸主名之邑、今已荒蕪、求主啟目鑒察、我祈禱主前、非自有義可恃、乃恃主之大憐憫、

彼將擲銀於衢、視金如污穢物、主怒之日、其金銀不能救之、不能用以充饑果腹、因金銀使其陷於罪、

導爾之師、爾當信從順服、彼為爾靈魂警醒、知因此必被審判、當使彼樂而無憂以為之、否則無益於爾、

邪魔離人、游行旱地、求安而不得、乃曰、不如我仍歸所出之室、既至、則見其室空虛、掃除修飾、遂往、又攜七魔、惡於己者、偕入而居之、其人之後患、較前尤甚、此邪惡之世亦必如是、○

惟我儕宣釘十字架之基督、猶太人視為礙、礙或作可厭希拉人視為愚、

毋心中憎同族、當責同人、免因之負罪、

彼惡者至、藉撒但之力、行一切虛偽之大能異跡奇事、及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、使凡不信真理反悅不義者、悉被定罪、○

祭司耶何耶大在世之日、約阿施行善於主前、

彼口中言語、悉屬虛妄詭詐、不明理、不行善、

智者之警教、在願聽者之耳中、如金耳環、如精金之飾、

先見哈拿尼子耶戶出迎約沙法王、謂之曰、王助惡人、恨主者王反愛之、豈可哉、因此主必向王震怒、然王自國中除諸亞舍拉、盡心尋求天主、王此事猶可謂善、約沙法居耶路撒冷、其後出巡民間、自別是巴至以法蓮山、勸導民眾歸主其列祖之天主、

此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、如經載云、我以蹶人之石、礙人之磐、置於郇城、凡信之者、必不致羞愧、

我儕皆如不潔之人、所視為善義、悉如污穢之衣、我儕衰枯、猶如落葉、我儕之罪愆逐我、如被風飄、

西緬祝之、謂耶穌之母瑪利亞曰、此子被立、為使以色列多人、或傾仆、或興起、亦為異跡、被人誹謗、

倘兄弟得罪爾、則於彼獨處時責之、若聽、則得爾兄弟、

播於磽地者、指人聽道、即喜受之、惟內無根、亦祇暫時、迨為道而遇難窘逐、即躓蹶矣、