如爾警戒惡人、彼仍不悛改、不去惡事、不離惡途、則彼必死於罪、惟爾則自保生命、自保生命或作救己下同

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救自己脱离了罪。

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救了自己的命。

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救了自己的命。

如果你已经告诫他，他还是不肯离开自己的邪恶和罪行，他必死在罪恶之中，而你必免于罪责。

如果你警告恶人，他仍不离开他的罪恶和他的恶行，他就必因自己的罪孽死亡，你却救了自己的性命。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救自己脫離了罪。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救了自己的命。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救了自己的命。

如果你已經告誡他，他還是不肯離開自己的邪惡和罪行，他必死在罪惡之中，而你必免於罪責。

如果你警告惡人，他仍不離開他的罪惡和他的惡行，他就必因自己的罪孽死亡，你卻救了自己的性命。

倘若你警告了惡人，他仍不回轉離開他的惡，不離開他惡的行徑，那麼這人就必死在他的罪孽中，而你呢、卻可以救你自己的性命。

如爾警惡人、而彼不改其惡行、不離其惡途、則彼必死於其罪、惟爾得救己命、

如爾示惡人、而彼怙過不悛、則彼雖死於罪、爾可免於刑罰。

But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

But suppose you do warn that sinful person. And they do not turn away from their sin or their evil ways. Then they will die because they have sinned. But you will have saved yourself.

But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

If you warn them and they refuse to repent and keep on sinning, they will die in their sins. But you will have saved yourself because you obeyed me.

But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have rescued yourself.

However if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die for wrongdoing, but you have saved yourself.

Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.

Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have saved your life.

Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.

Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he will die in his iniquity; but you have delivered your soul.”

雖挪亞、但以理、約百三人、居於其中、但能因其義救一己之生命、此乃主天主所言、

主天主曰、雖挪亞、但以理、約百居於其中、我指己永生而誓、彼不能救其子女、但能因其義救一己之生命、

如爾警戒惡人、使彼改悔、彼仍不改悔、則必死於罪、惟爾則自保自保或作救己生命、○

爾當慎己、亦慎所教、當恆心在此、如是而行、則可自救、亦救聽爾者、

耶利米又曰、爾曹猶大遺民、主諭爾勿往伊及、亦當知我今日切切警教爾、爾曹謬妄、自取其罪、爾曾遣我至主爾之天主前、曰、求爾代我儕祈禱主我之天主、凡主我之天主所諭爾者、爾其告我、我必遵行、主爾之天主遣我諭爾、惟爾不聽其言、今爾曹當知、必死於鋒刃、饑饉、疫癘、在爾欲往居處之地、

故我今日、向爾明證、爾曹有人沈淪、罪不在我、原文作爾眾之血於我無與

既聞角聲而不警備、喪命之罪歸己、若警戒必得救生命、

西拉提摩太、自瑪其頓來、保羅心甚迫切、或作專務傳道向猶太人力證耶穌為基督、猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、

勿越理欺兄弟、凡如此之事、天主必施報、此我儕已明告爾而警戒爾、

蓋我儕於天主前、為基督之馨香、於得救者、亦於沈淪者、於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、我儕不類多人為利混天主之道、乃由誠意奉天主之命、於天主前遵基督而言也、

猶太人見眾至、滿心嫉妒、駁保羅所言、且駁且謗、保羅巴拿巴毅然曰、天主之道、當先傳於爾、而爾棄之、自以為不堪得永生、故我儕轉向異邦人、

我屢屢原文作每晨遣我僕眾先知警教之云、此可憎之事、我所憾者、爾勿行之、惟彼不聽、不傾耳以聽、不改惡行、仍焚香於他神、

無論入何邑、而人不接爾、則出於街曰、爾邑之塵、沾於我者、對爾拂之、然仍當知天主國近爾矣、

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同

以烈火烈火原文作火焰施刑、而報不識天主不服我耶穌基督福音者、彼必受刑、永遠沈淪、離主之面及其大能之榮光、

如爾戒善人、勿犯罪、彼若聽戒不犯罪、必可得生、爾亦自保生命、○

慎勿棄語爾者、當時在地傳命者、彼眾棄之、不得免刑、況由天而言者、我儕背之、焉能免刑、

故我儕當更慎於所聞之道、恐或遺之、其藉天使所傳之道既確定、凡不順而逆者、皆遭應得之報、我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、

人屢受譴責、仍強厥項、必忽敗亡、無法可治之、

我自言曰、我勞枉然、竭力徒然無益、主必伸我冤、賞賚在我天主、自我出胎、主命我為其僕、欲使雅各歸誠於主、使以色列集於主前、我在主目中為尊、我天主賜我以力、今諭我曰、爾為我僕、振興雅各支派、使以色列蒙保全者咸歸、此猶細事、我立爾為異邦之光、俾爾施我救恩、至於地極、

主藉諸先知與諸先見、警戒以色列人及猶大人曰、當棄惡行、守我誡命法度、循我所命爾列祖、又藉我僕眾先知授爾之律法、斯民不聽、強項不馴、不信主其天主、與其列祖無異、違棄主之律例、及主與其列祖所立之約、並主警戒之言、從虛無之神、行虛妄之事、主命之勿效四周異邦人所為、彼反從之、棄主其天主之一切誡命、鎔鑄二犢、立亞舍拉、亞舍拉或作木偶崇拜天之萬象、奉事巴力、焚獻子女、原文作使其子女過於火用邪術、信卜筮、專行惡於主前、干犯其怒、主甚怒以色列人、逐於其前、所留者惟猶大一支派而已、猶大人亦不守主其天主之誡命、從以色列人擅設之陋規、於是主棄以色列全族、降以災禍、付於敵手而被擄、終逐之離於其前、以色列人自大衛家奪國、立尼八子耶羅波安為王、耶羅波安誘以色列人違背主、陷於大罪、以色列人從耶羅波安所為、不離其諸罪、以致主逐以色列人離於其前、循主籍其僕眾先知所言、於是以色列人被擄、離故土而至亞述、迄於今日、○

主其列祖之天主因憐其民、惜其居所、日日日日原文作每晨遣使者訓誨之、彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、