“ But suppose the man has a violent son, who sheds blood and does any of these things,

“他若生一个儿子，作强盗，是流人血的，不行以上所说之善，反行其中之恶，乃在山上吃过祭偶像之物，并玷污邻舍的妻，

“他若生了儿子，儿子作强盗，流人的血，作父亲的虽然未犯此过，儿子却对弟兄行了以上所说的恶，在山上吃祭物，污辱邻舍的妻；

“他若生了儿子，儿子作强盗，流人的血，作父亲的虽然未犯此过，儿子却对弟兄行了以上所说的恶，在山上吃祭物，污辱邻舍的妻；

“倘若这人生了一个不肖子，凶残暴戾，杀人抢劫，无恶不作，

“他若是生一个儿子，是个强暴的人，流人的血，又向兄弟行上述任何一件恶事

「他若生一個兒子，作強盜，是流人血的，不行以上所說之善，反行其中之惡，乃在山上吃過祭偶像之物，並玷污鄰舍的妻，

「他若生了兒子，兒子作強盜，流人的血，作父親的雖然未犯此過，兒子卻對弟兄行了以上所說的惡，在山上吃祭物，污辱鄰舍的妻；

「他若生了兒子，兒子作強盜，流人的血，作父親的雖然未犯此過，兒子卻對弟兄行了以上所說的惡，在山上吃祭物，污辱鄰舍的妻；

「倘若這人生了一個不肖子，兇殘暴戾，殺人搶劫，無惡不作，

“他若是生一個兒子，是個強暴的人，流人的血，又向兄弟行上述任何一件惡事

『他若生個兒子、是兇暴人、流人血的，唉，以上任何一件惡事他都行了，

設其人生子為盜、而流人血、行上所言之惡、

如此義人有子、為盜殺人、上所言之善不作、上所言之惡屢行、食岡巒之祭品、淫人之妻、

如彼有有原文作生子、為盜殺人、以上所言之善不作、所言之惡反作、食於山上獻偶像之祭物、淫人之妻、

“ Suppose he has a violent son, who sheds blood or does any of these other things

“ But suppose he has a mean son who harms other people. The son commits murder. Or he does some other things that are wrong.

“ If he fathers a son who is violent, a shedder of blood, who does any of these things

“ But suppose that man has a son who grows up to be a robber or murderer and refuses to do what is right.

“ However, he may father a violent son who sheds blood, and does any one of these things to a brother

“ If he begets a son who is a robber Or a shedder of blood, Who does any of these things

If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,

“ Now suppose the man has a violent son, who sheds blood and does any of these things,

If he beget a son[ that is] a robber, a shedder of blood, and[ that] doeth the like to[ any] one of these[ things],

“ Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously

“ If he fathers a son who is a robber who sheds blood, and who does any one of these things,

“ Whoever strikes a person so that he dies must be put to death.

If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed.

You are not to accept a ransom for the life of someone who is guilty of murder; he must be put to death.

They shouted back,“ Not this man, but Barabbas!” Now Barabbas was a revolutionary.

And I will require a penalty for your lifeblood; I will require it from any animal and from any human; if someone murders a fellow human, I will require that person’s life.Whoever sheds human blood, by humans his blood will be shed, for God made humans in his image.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

“ Will a man rob God? Yet you are robbing me!”“ How do we rob you?” you ask.“ By not making the payments of the tenth and the contributions.You are suffering under a curse, yet you— the whole nation— are still robbing me.

“ Do not oppress your neighbor or rob him. The wages due a hired worker must not remain with you until morning.