“他若生一个儿子，作强盗，是流人血的，不行以上所说之善，反行其中之恶，乃在山上吃过祭偶像之物，并玷污邻舍的妻，

“他若生了儿子，儿子作强盗，流人的血，作父亲的虽然未犯此过，儿子却对弟兄行了以上所说的恶，在山上吃祭物，污辱邻舍的妻；

“他若生了儿子，儿子作强盗，流人的血，作父亲的虽然未犯此过，儿子却对弟兄行了以上所说的恶，在山上吃祭物，污辱邻舍的妻；

“倘若这人生了一个不肖子，凶残暴戾，杀人抢劫，无恶不作，

“他若是生一个儿子，是个强暴的人，流人的血，又向兄弟行上述任何一件恶事

「他若生一個兒子，作強盜，是流人血的，不行以上所說之善，反行其中之惡，乃在山上吃過祭偶像之物，並玷污鄰舍的妻，

「他若生了兒子，兒子作強盜，流人的血，作父親的雖然未犯此過，兒子卻對弟兄行了以上所說的惡，在山上吃祭物，污辱鄰舍的妻；

「他若生了兒子，兒子作強盜，流人的血，作父親的雖然未犯此過，兒子卻對弟兄行了以上所說的惡，在山上吃祭物，污辱鄰舍的妻；

「倘若這人生了一個不肖子，兇殘暴戾，殺人搶劫，無惡不作，

“他若是生一個兒子，是個強暴的人，流人的血，又向兄弟行上述任何一件惡事

『他若生個兒子、是兇暴人、流人血的，唉，以上任何一件惡事他都行了，

設其人生子為盜、而流人血、行上所言之惡、

如此義人有子、為盜殺人、上所言之善不作、上所言之惡屢行、食岡巒之祭品、淫人之妻、

如彼有有原文作生子、為盜殺人、以上所言之善不作、所言之惡反作、食於山上獻偶像之祭物、淫人之妻、

“ Suppose he has a violent son, who sheds blood or does any of these other things

“ But suppose he has a mean son who harms other people. The son commits murder. Or he does some other things that are wrong.

“ If he fathers a son who is violent, a shedder of blood, who does any of these things

“ But suppose that man has a son who grows up to be a robber or murderer and refuses to do what is right.

“ But suppose the man has a violent son, who sheds blood and does any of these things,

“ However, he may father a violent son who sheds blood, and does any one of these things to a brother

“ If he begets a son who is a robber Or a shedder of blood, Who does any of these things

If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,

“ Now suppose the man has a violent son, who sheds blood and does any of these things,

If he beget a son[ that is] a robber, a shedder of blood, and[ that] doeth the like to[ any] one of these[ things],

“ Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously

“ If he fathers a son who is a robber who sheds blood, and who does any one of these things,

“ Anyone who strikes a person with a fatal blow is to be put to death. (niv)

“ If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; (niv)

“‘ Do not accept a ransom for the life of a murderer, who deserves to die. They are to be put to death. (niv)

They shouted back,“ No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising. (niv)

And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.“ Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind. (niv)

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. (niv)

“ Will a mere mortal rob God? Yet you rob me.“ But you ask,‘ How are we robbing you?’“ In tithes and offerings.You are under a curse— your whole nation— because you are robbing me. (niv)

“‘ Do not defraud or rob your neighbor.“‘ Do not hold back the wages of a hired worker overnight. (niv)