勿從眾以行惡、遇訟作證、勿狥眾以反正、

不可随众行恶；不可在争讼的事上随众偏行，作见证屈枉正直；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可随众行恶。在法庭作证时不可附和多数人，颠倒是非。

不可随众行恶，不可在诉讼的事上随众说歪曲正义的话；

不可隨眾行惡；不可在爭訟的事上隨眾偏行，作見證屈枉正直；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可隨眾行惡。在法庭作證時不可附和多數人，顛倒是非。

不可隨眾行惡，不可在訴訟的事上隨眾說歪曲正義的話；

不可隨眾行壞事；不可在爭訟的事上隨眾偏行，作證屈枉正直；

毋從俗以行惡、有訟立證、毋狥眾以反正。

毋隨眾為惡、有爭訟、毋徇眾為證、屈枉正直、

“ Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd,

“ Do not follow the crowd when they do what is wrong. When you are a witness in court, do not turn what is right into what is wrong. Do not go along with the crowd.

You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,

“ You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice.

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

You shall not follow the crowd in doing evil, nor shall you testify in a dispute so as to join together with a crowd in order to pervert justice;

You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Thou shalt not follow a multitude to[ do] evil; neither shalt thou speak in a cause to decline after many to wrest[ judgment]:

“ You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,

“ You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.

貧者有訟、勿枉斷、遠諸虛偽、勿殺不辜、勿戮義人、蓋我不以惡人為義、

爾若以事耶和華為不善、今日可擇所欲事者、或爾祖在河東所事之神、或爾所居斯土、亞摩利人之神、至我及我家、必事耶和華、

會眾大聲號呼、是夜咸哭、以色列族怨摩西亞倫、僉曰、願我亡於埃及、或殞於斯野為幸、耶和華何為導我至此、使我仆於刃、妻孥被虜、我歸埃及、不猶美乎、遂相議曰、莫若立帥、以歸埃及、摩西亞倫俯伏於以色列會眾前、窺其地者、間有嫩之子約書亞、耶孚尼子迦勒、自裂其衣、告以色列會眾曰、我所經行、窺察之地、厥土甚美、流乳與蜜、如耶和華悅我、必導我至其地、以之錫我、勿叛耶和華、勿畏其地之民、彼無扞衛、必為我食、耶和華與我偕、勿懼之、會眾命擊以石、耶和華之榮光、顯於會幕、在以色列眾前、○

彼拉多欲愜眾意、乃釋巴拉巴、鞭耶穌、付之釘十架、○

中有尼哥底母即昔詣耶穌者、謂之曰、未聽其言、不識其所為、而鞫之、豈我律乎、

因畏大眾、懼宗族之藐視、以致緘口、杜門不出、

我子、行路勿與之偕、禁足勿履其徑、

聽訟之際、勿行非義、勿偏袒貧乏、勿重視權勢、宜秉公以行鞫、

鞫時、毋行偏視、無論貴賤、必聽其詞、不可畏人、蓋鞫事屬上帝也、事遇難斷、則呈我聽之、

彼拉多見言之無濟、反以滋亂、遂取水、眾前盥手、曰、流此義人之血、非我罪也、爾自當之、眾皆應曰、其血歸我、及我子孫、遂釋巴拉巴、鞭耶穌、付之釘十架、○

曰、我為萬軍之上帝耶和華、熱中特甚、蓋以色列人背爾約、毀爾壇、以刃殺爾先知、僅遺我一人、彼索我命、欲奪取之、

眾大聲切求釘之十架、而其聲勝矣、於是彼拉多擬如其所求而行、

民見摩西遲迴於山不下、則集於亞倫前曰、爾其為我造神像、以為我之先導、蓋率我出埃及之摩西、不知其何所遇矣、亞倫曰、脫爾妻孥垂耳之金環、攜以予我、民即脫之、以授亞倫、亞倫受之、鎔鑄刻鏤為犢、眾曰、以色列人歟、此即導爾出埃及之神也、亞倫見之、築壇其前、宣告曰、詰朝可為耶和華之節期、

我子、惡人誘爾、勿依從之、彼若曰、與我偕行、潛伏以流人血、無端隱伺無辜、

惡人之途勿入、妄人之路勿履、

越二年、波求非斯都、代腓力斯職、腓力斯欲取悅猶太人、仍留保羅於縲絏中、

若輩既知上帝之定命、凡行此者宜死、乃不第自行之、又悅人行之、

毋反其正、毋偏視人、毋受賄賂、蓋賄賂使明者目盲、義者詞屈、

曰、請我兄弟、勿作斯惡、我有二女、尚未適人、容我出之、任爾所為、惟此二人、既臨我舍、請毋擾之、眾曰、退、又曰、斯人旅於斯土、乃欲為士師、今將害爾、較彼尤甚、遂迫羅得、徑前欲破其門、

掃羅與民惜亞甲、暨牛羊犢羔之嘉者、及諸美物、不盡滅之、惟陋劣者、則悉殲焉、○

上帝見世敗壞、凡有血氣者、行為邪僻、○

西底家王曰、彼在爾手、王不能禦爾也、彼眾遂執耶利米、囚於王子瑪基雅之井、在護軍院內、以繩縋之下、井無水而有泥、耶利米乃陷於泥中、

不與斯謀斯事、隸猶太之亞利馬太邑、素慕上帝國者也、

我主我王歟、彼眾於先知耶利米、所行皆惡、下之於井、邑中乏糧、恐其因饑而死焉、

賓旅與孤、勿反其正、勿以嫠衣為質、

彼曰、以色列及猶大家、罪戾甚重、流血遍地、舉邑枉法、自謂耶和華遺棄斯土、耶和華不見之矣、

斯室荒涼、爾居板蓋之室、於斯時宜乎、

彼必判爾民以義、判爾貧民以公兮、

耶和華諭挪亞曰、爾與眷屬、可入方舟、蓋於斯世、我視爾為義也、

諸牧伯怒耶利米、撻之、囚於繕寫約拿單室、蓋以此室為獄也、

然磯法至安提阿、我面諍之、以其干咎也、蓋有自雅各來者未至時、彼與異邦人同食、及至、則退而自別、畏受割者也、其餘之猶太人、亦相率為偽、甚至巴拿巴亦受其誘而效尤焉、

未及寢、所多瑪邑人、少長咸集、環其室、

非斯都欲取悅猶太人、謂保羅曰、爾願上耶路撒冷、受鞫於我前乎、

西底家王乃命幽耶利米於護軍之院、日由餅市、取餅一方與之、迨及邑中之餅告罄、耶利米遂拘留於護軍之院、