超軼乎一切爵、權、德、統、諸品天神、及今世來世一切可名之名之上。

远超过一切执政的、掌权的、有能的、主治的，和一切有名的；不但是今世的，连来世的也都超过了。

远超越一切执政的、掌权的、有权能的、统治的和一切有名号的；不但是今世的，连来世的也都超越了。

远超越一切执政的、掌权的、有权能的、统治的和一切有名号的；不但是今世的，连来世的也都超越了。

远远超越今生永世所有执政的、掌权的、有能力的、做主宰的和一切的权势。

远超过一切执政的、掌权的、有能的、作主的，和今生来世所能举出的一切名衔。

远远高过一切统治的、掌权的、有势力的、有主权的，和一切被称的名号，不仅在这世代，而且也在那将要来临的世代。

遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。

遠超越一切執政的、掌權的、有權能的、統治的和一切有名號的；不但是今世的，連來世的也都超越了。

遠超越一切執政的、掌權的、有權能的、統治的和一切有名號的；不但是今世的，連來世的也都超越了。

遠遠超越今生永世所有執政的、掌權的、有能力的、作主宰的和一切的權勢。

遠超過一切執政的、掌權的、有能的、作主的，和今生來世所能舉出的一切名銜。

遠超過各「執政的」、各「掌權的」、各「有能力的」、和各「主治的」，以及任何可稱之名號，不但在這今世、也在來世、都超過極遠的。

遠遠高過一切統治的、掌權的、有勢力的、有主權的，和一切被稱的名號，不僅在這世代，而且也在那將要來臨的世代。

超於諸執政者、秉權者、有能者、宰治者、及凡有名者、不第今世、亦在來世、

凡權力、才能、執政、有名者無論今世來世、皆莫能出其上、

超諸執政者、操權者、有能者、主治者、及凡有名者之上、不獨在今世、亦在來世也、

far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.

There Christ sits far above all who rule and have authority. He also sits far above all powers and kings. He is above every name that is appealed to in this world and in the world to come.

far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

Now he is far above any ruler or authority or power or leader or anything else— not only in this world but also in the world to come.

far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.

far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:

far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come.

far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come.

彼乃一切爵品權品天神之元首也。爾等惟體基督乃臻充實之美。

因是天主亦舉之於萬有之上、鍚以聖名、舉世無匹、萬古流芳、使天上人間乃至地下一切生靈、莫不聞其名而屈膝、眾口同聲、咸稱耶穌基督為主、而歸榮於天主聖父焉。

夫基督者、乃無形天主之肖像、而造化之乾元也。萬有皆本乎基督而受造焉；無論在天、在地、有形無形之物、以及一切爵位權德諸品天神、未有不因基督、為基督、而受造者也。

基督今已昇天、位於天主右、一切天神及權德諸品、莫不翕然順服、統於一尊。

其尊貴超軼一切天神、亦猶其名分之卓然無雙、非若輩所得而比擬焉。

舍彼而外、別無救主；普天之下、更無其他名義、可恃以獲救恩。』

於以解除群魔之武裝、揭其慘敗、而慶聖架之凱旋。

於是惑眾之妖魔乃被投入硫火池中、與獸及偽先知朝暮受刑、永世靡已。乃見一純白大寶座、至尊聖主坐焉；天地見之、逡巡而遁、無所自容。吾又見已亡者、無大無小、肅立座前、案卷悉展、另有一卷亦展、即生命冊也。亡者皆各按其卷中所載之行實而處分焉。是時淵海將所溺者紛紛交出、陰府及窅冥亦將所有死者交出；各按其行實而受判焉。陰府及窅冥、均被擲於火池之中。火池者、即二次之死亡是已；凡不見錄於生命冊者、皆投入火池。

不惟世人、即天上之爵權諸品天神、亦有賴於教會、始得窺見天主神妙不測之智慧，

耶穌進前曰：『天上地下一切諸權、已賦於我。爾其往勸萬民、服膺聖教、因父及子及聖神之名、為之行洗。

蓋吾人之對敵、非區區血氣之屬、乃諸品惡神、黑暗世界之權威領袖以及充塞雲霄之眾魔也。

且吾人所言之新興世界、天主亦未曾交付於天神之手。

蓋吾深信無論死也、生也、天神也、權威也、現在之事也、未來之事也、宇宙間之一切勢力也、浩浩之天、淵淵之淵、以及其他一切受造之物也、皆不能使吾人與天主之愛、須臾相離。是愛也、實存乎吾主耶穌基督之身。

雙目炯炯如火光、首戴冠冕無數、所書名號、除自己外無識之者；身披濺血之袍人稱之曰『天主之道。』

當人子偕諸天神、威靈顯赫、駕雲而降也、將坐於尊位、集萬民其前、而予甄別猶如牧者之間綿羊與山羊、綿羊置右、山羊置左。至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。蓋曩者我饑、爾則食之、我渴、爾則飲之、我作客、爾則納之、我裸、爾則衣之、我疾、爾則視之、我在獄、爾則來探之也。」

夫既有上徹諸天之天主聖子耶穌、作吾人之大司祭、豈可不堅守教義、始終不渝乎？

予切實語爾、時將屆矣、今即是也、死者當聞天主聖子之音、而聞之者咸得生焉。蓋父自具生命、賜子亦自具生命。以其為人子故、委以黜陟之權。慎勿以此為怪、蓋時有必至、凡在墓中者當聞厥音而興、善者復活以享永生、惡者復活以受天罰。

語侵人子、猶可宥也；語忤聖神、則斯世來世、莫之宥矣。