子孫智愚、難以逆料、惟我竭其心思、勞苦畢生、彼得而主之、豈不盡屬於虛哉。

那人是智慧是愚昧，谁能知道？他竟要管理我劳碌所得的，就是我在日光之下用智慧所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

谁知道那人是智者还是愚人呢？然而，他却要接管我在日光之下用智慧辛勤经营的产业。这也是虚空。

那人将来是智是愚，有谁晓得呢？可是他竟要掌管一切我劳碌得来的，就是我在日光之下用智慧得来的。这又是虚空。

那人是智慧是愚笨，谁知道呢？他却要掌管我劳苦所得的一切，就是我在日光之下用智慧得来的。这也是虚空！

那人是智慧是愚昧，誰能知道？他竟要管理我勞碌所得的，就是我在日光之下用智慧所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

誰知道那人是智者還是愚人呢？然而，他卻要接管我在日光之下用智慧辛勤經營的產業。這也是虛空。

那人將來是智是愚，有誰曉得呢？可是他竟要掌管一切我勞碌得來的，就是我在日光之下用智慧得來的。這又是虛空。

那人會有智慧或是愚昧，誰能知道呢？他竟要掌管我勞碌所得的一切，就是我在日光之下用智慧所勞碌得來的：這也是虛空。

那人是智慧是愚笨，誰知道呢？他卻要掌管我勞苦所得的一切，就是我在日光之下用智慧得來的。這也是虛空！

彼為智為愚、孰克知之、我於日下以智勞力操作者、彼必主之、斯亦虛空、

其人或智或愚、尚未可知、我在日下、用智慧勞碌所得者、竟為彼所轄、此亦屬於虛、

And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.

And who knows whether that person will be wise or foolish? Either way, they’ll take over everything on earth I’ve worked so hard for. That doesn’t have any meaning either.

and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.

And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless!

And who knows whether he will be wise or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knows whether he will be wise or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is futility.

And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

And who knows whether he will be a wise man or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knoweth whether he shall be a wise[ man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This[ is] also vanity.

Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile!

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、

惟我竊思、人既勤勞以得之、莫若安樂以享之、厥後之事、難以逆睹。

我觀世事、智之所用甚廣。

善施大賚、均自上出、由昭明之父而降、彼毫釐不爽、晷刻不移、

羅波暗五年、埃及王示撒攻耶路撒冷、耶和華殿及王宮之寶、盡刧以去、又刧所羅門所作之金干。羅波暗王作銅干以代、趨承之人環守宮門、王以銅干付於其長。王入耶和華殿時、趨承者負干、以從厥後、藏於趨承者所。

埃及王示撒遂攻耶路撒冷、盡奪耶和華殿、及王宮寶物、亦奪所羅門所作金盾。羅波暗作銅干以代、趨承之人、環守宮門、王以銅干付其長。

王不用老者之言、而從少者之謀、叱斯民曰、我父使爾負重軛、我必益之、父以鞭責爾、我必以蠍螫爾。

主見不義操會所行、稱其巧、蓋此世之人、其為身謀、較光明之人、尤巧也、○