And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.

豁免的定例乃是这样：凡债主要把所借给邻舍的豁免了；不可向邻舍和弟兄追讨，因为耶和华的豁免年已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

你们要这样做，所有债主都要免除同胞所欠的债务，不可向他们追讨，因为宣布免除债务的是耶和华。

豁免的方式是这样：债主都要把借给邻舍的一切豁免了，不可向邻舍和兄弟追讨，因为耶和华的豁免年已经宣告了。

豁免的定例乃是這樣：凡債主要把所借給鄰舍的豁免了；不可向鄰舍和弟兄追討，因為耶和華的豁免年已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

你們要這樣做，所有債主都要免除同胞所欠的債務，不可向他們追討，因為宣佈免除債務的是耶和華。

豁免的方式是這樣：債主都要把借給鄰舍的一切豁免了，不可向鄰舍和兄弟追討，因為耶和華的豁免年已經宣告了。

豁免的辦法乃是這樣：凡債主都要把所借給鄰舍的鬆手豁免掉，不可向鄰舍和族弟兄追討，因為所宣告的是永恆主的豁免。

其例如左、耶和華之豁免、既經布告、凡借貸於鄰者、必豁免之、不索其償、

其釋之事有定例焉。貸金與同儕者必釋之、耶和華使人相釋之年普告於眾、則兄弟同儕毋相迫索。

此豁免年之例如斯、凡貸金於鄰與兄弟、兄弟或作同國之人下同此年必豁免、毋相逼索債、因是年稱為主之豁免年、

This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed.

Have you made a loan to one of your own people? Then forgive what is owed to you. You can’t require that person to pay you back. The Lord’ s time to forgive what is owed has been announced.

And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.

This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s release of debts has been proclaimed.

And this is the regulation for the release of debts: every creditor is to forgive what he has loaned to his neighbor; he shall not require it of his neighbor and his brother, because the Lord’s release has been proclaimed.

And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the Lord’s release of debts has been proclaimed.

And this[ is] the manner of the release: Every creditor that lendeth[ ought] unto his neighbour shall release[ it]; he shall not exact[ it] of his neighbour, or of his brother; because it is called the LORD’S release.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as“ the LORD’s cancellation of debts.”

This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed.

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.Be ye merciful, even as your Father is merciful.And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?

For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.

Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat?

Then I consulted with myself, and contended with the nobles and the rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.Also I said, The thing that ye do is not good: ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?And I likewise, my brethren and my servants, do lend them money and grain. I pray you, let us leave off this usury.Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.

But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.And the lord of that servant, being moved with compassion, released him, and forgave him the debt.But that servant went out, and found one of his fellow- servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.So his fellow- servant fell down and besought him, saying, Have patience with me, and I will pay thee.And he would not: but went and cast him into prison, till he should pay that which was due.So when his fellow- servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:shouldest not thou also have had mercy on thy fellow- servant, even as I had mercy on thee?And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.

Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.

For if ye forgive men their trespasses, your heavenly Father will also forgive you.But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

And forgive us our debts, as we also have forgiven our debtors.