彼乃自大、而敵天象之君、去其日獻之祭、傾其聖所、

并且它自高自大，以为高及天象之君；除掉常献给君的燔祭，毁坏君的圣所。

它自高自大，自以为高及万象之君，它除掉经常献给君的祭，毁坏君的圣所。

它自高自大，自以为高及万象之君，它除掉经常献给君的祭，毁坏君的圣所。

它狂妄自大，要与天军的统帅比高，它废除日常献给祂的祭，毁坏祂的圣所。

它狂妄自大，要高及天象之君；它除掉献给天象之君的常献祭，又拆毁他的圣所。

它高抬自己，要高达天军之首；它还除掉给天军之首常献的祭，使他的圣所之地被丢弃。

並且牠自高自大，以為高及天象之君；除掉常獻給君的燔祭，毀壞君的聖所。

牠自高自大，自以為高及萬象之君，牠除掉經常獻給君的祭，毀壞君的聖所。

牠自高自大，自以為高及萬象之君，牠除掉經常獻給君的祭，毀壞君的聖所。

它狂妄自大，要與天軍的統帥比高，它廢除日常獻給祂的祭，毀壞祂的聖所。

牠狂妄自大，要高及天象之君；牠除掉獻給天象之君的常獻祭，又拆毀他的聖所。

牠逕自擴大勢力，甚至自以為是天象之君，竟把不斷獻與天象之君的燔祭除掉，把天象之君的聖建築拋棄。

它高抬自己，要高達天軍之首；它還除掉給天軍之首常獻的祭，使他的聖所之地被丟棄。

妄自誇詡、違逆天軍之主、去其日獻之祭、傾其聖所、

自高敢攻天軍之主、除其日獻之祭、傾其聖所、除其日獻之祭傾其聖所或作日獻之祭由彼而除天軍之主之聖所亦由彼而毀

It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down.

It set itself up to be as great as the commander of the Lord’ s army. It took away the daily sacrifices from the Lord. And his temple in Jerusalem was thrown down.

It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.

It even challenged the Commander of heaven’s army by canceling the daily sacrifices offered to him and by destroying his Temple.

It acted arrogantly even against the Prince of the heavenly army; it revoked his regular sacrifice and overthrew the place of his sanctuary.

It even exalted itself to be equal with the Commander of the army; and it removed the regular sacrifice from Him, and the place of His sanctuary was overthrown.

He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down.

Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt- offering, and the place of his sanctuary was cast down.

It made itself great, even up to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.

Yea, he magnified[ himself] even to the prince of the host, and by him the daily[ sacrifice] was taken away, and the place of his sanctuary was cast down.

It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down.

Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.

自去日獻之祭、置殘賊可惡之物時、必歷一千二百九十日、

立意募兵、污聖所保障、去日獻之祭、置殘賊可惡之物於其中、

每晨必備素祭、麵一伊法六分之一、油一欣三分之一和之、以為耶和華之素祭、循其常例、

彼用權術、成其詭譎、中心自大、乘民安居、多行殲滅、且起而抗逆萬君之君、然終必見折、非由人手、

又予之口、言諸大事、及諸謗讟、又予之權、凡四十有二月、遂啟口出謗讟上帝之言、即其名其幕、並居於天者、又予之權、戰諸聖徒而勝之、且治諸族諸民諸方諸邦、

爾所侮所謗者為誰、向誰揚爾聲、高爾目、乃以色列之聖者也、

彼將與羔戰、羔將勝之、蓋羔乃諸主之主、諸王之王、偕之者乃見召蒙選忠信之人也、

爾所侮所謗者為誰、向誰揚爾聲、高爾目、乃以色列之聖者也、爾藉使者侮主云、我率眾車陟於山巔、至利巴嫩之深處、伐其香柏之高者、松木之美者、將入其境之極處、即腴壤之森林、

摩押自大、悖逆耶和華、故必毀壞、不復為國、

彼將仆於鋒刃、擄於諸國、耶路撒冷為異邦蹂躪、迨異邦之期滿焉、

更告之曰、所當日獻耶和華之火祭、即一歲之牡羔二、純全無疵、恆為燔祭、

曰、非也、我來為耶和華軍長、約書亞遂伏地拜曰、我主諭僕何詞、耶和華軍長曰、爾所立者聖地也、解爾足履、約書亞遵命而行、

因爾向我暴怒、及爾狂傲之聲、達於我耳、我必置鈎於爾鼻、置勒於爾口、使循原途而返、

惟自高而抗天上之主、取其室中之器、至於爾前、爾與大臣后妃、用以飲酒、頌美金銀銅鐵木石之神、即無見無聞無知者、至於掌爾氣息、定爾道途之上帝、則不尊榮之、

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、彼與多人將立堅約、歷至七日、一七之間、使祭祀與祭品俱息、殘賊者藉可憎之翼而來、且有忿怒、傾於行毀滅者、至於所定之末期、

衣以灑血之衣、其名稱為上帝道、在天眾軍、乘白馬而從之、皆衣枲、白且潔、口出利劍、將以擊列邦、且以鐵杖牧之、全能上帝恚怒之酒醡、彼亦踐之、其衣及股、有名書曰、諸王之王、諸主之主、○

勿為希西家所欺、勿為所誘、勿信其言、蓋無一邦一族之神、能拯其民於我、及我列祖之手、況爾上帝、豈能拯爾脫於我手乎、其臣更有謗上帝耶和華、及其僕希西家之言、西拿基立致書毀以色列之上帝耶和華、謗之曰、列邦之神、既未拯其民於我手、希西家之上帝、亦不得拯其民於我手、其臣以猶大方言、高聲呼耶路撒冷城上之民、欲驚擾之、以取其城、彼論耶路撒冷之上帝、同於人手所造列邦之神、希西家王與亞摩斯子先知以賽亞、因此祈禱、向天呼籲、耶和華遣使於亞述王營、滅其勇土、軍長將帥、亞述王蒙羞、返其故土、入其神廟、為其親生之子所弒、如是、耶和華救希西家、及耶路撒冷居民、脫於亞述王西拿基立、及諸敵之手、四周護之、

宜日獻於壇者、即一歲之羔二、晨獻其一、暮獻其一、晨獻羔、加細麵伊法十分之一、和擣油一欣四分之一、及酒一欣四分之一、以為灌祭、暮獻羔、如晨禮、亦獻素祭灌祭、以為耶和華馨香之火祭、此歷世恆獻之燔祭、行於耶和華前、在會幕門、我將臨而諭汝之所、

或論殿以美石、及所獻之珍物為飾、耶穌曰、爾所見諸物、日將至、無石遺於石上、而弗圮也、

緣摩押自大、悖逆耶和華、當使之沈醉、輾轉於所哇者中、為人姍笑、

此乃背逆自尊者、以抗乎凡稱為上帝、及受崇拜者、甚至坐於上帝殿、自命為上帝、

蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、

因討罪而得軍、以敵日獻之祭、委棄真理於地、隨意而行、無不利達、

王任意而行、自尊自大、越於諸神、發奇異之言詞、侮諸神之上帝、且得亨通、迨及忿怒盡洩、蓋所定之事必成也、其列祖之神、與婦女所慕者、以及他神、彼皆不顧、而自尊大、越於所有、

彼出言逆至上者、銷磨其聖民、意欲改易節期法律、聖民將付於其手、歷一載二載半載、