此乃儆醒者所定、聖使所命、使生民咸知至上者治世人之國、隨意畀人、立人間之至卑者主之、

这是守望者所发的命，圣者所出的令，好叫世人知道至高者在人的国中掌权，要将国赐与谁就赐与谁，或立极卑微的人执掌国权。’

这是众守望者所发的命令，是众圣者所作的决定，好叫世人知道至高者在人的国中掌权，要将国赐给谁就赐给谁，并且立极卑微的人执掌国权。’

这是众守望者所发的命令，是众圣者所作的决定，好叫世人知道至高者在人的国中掌权，要将国赐给谁就赐给谁，并且立极卑微的人执掌国权。’

这是守望者的命令，是圣者的决定，要让众生知道至高者主宰世上万国，祂要把国赐给谁就赐给谁，即使是最卑微的人。’

这是守望者宣告的裁决，是圣者颁布的决定，好使世人都知道：至高者在世人的国中掌权，他喜欢把国赐给谁，就赐给谁，甚至立最卑微的人执掌国权。

这是守望者们所宣告的裁决，是圣者们所宣布的决定，为要使活人明白：至高者在人的国中掌权，他愿意把国赐给谁就赐给谁，甚至把最卑微的人立在一国之上。’

這是守望者所發的命，聖者所出的令，好叫世人知道至高者在人的國中掌權，要將國賜與誰就賜與誰，或立極卑微的人執掌國權。』

這是眾守望者所發的命令，是眾聖者所作的決定，好叫世人知道至高者在人的國中掌權，要將國賜給誰就賜給誰，並且立極卑微的人執掌國權。』

這是眾守望者所發的命令，是眾聖者所作的決定，好叫世人知道至高者在人的國中掌權，要將國賜給誰就賜給誰，並且立極卑微的人執掌國權。』

這是守望者的命令，是聖者的決定，要讓眾生知道至高者主宰世上萬國，祂要把國賜給誰就賜給誰，即使是最卑微的人。』

這是守望者宣告的裁決，是聖者頒布的決定，好使世人都知道：至高者在世人的國中掌權，他喜歡把國賜給誰，就賜給誰，甚至立最卑微的人執掌國權。

這件事乃是由那些警衛者所發的命令；這事情是由那些聖者所傳的話，好叫眾生知道：至高者在人國中掌權，他喜歡將國賜給誰、就賜給誰；或是立極卑微的人執掌國權。」

這是守望者們所宣告的裁決，是聖者們所宣布的決定，為要使活人明白：至高者在人的國中掌權，他願意把國賜給誰就賜給誰，甚至把最卑微的人立在一國之上。』

聖使者、巡察者已定命若此、使天下之人、皆知至上者、秉其鈞衡、在乎寰區之內、隨意昇降、以賤為貴、治理民人、

此由守者所定、由聖者所決、使天下人知至上者、主掌人間之國、隨意以國賜人、亦能以人間卑微者立為國主、

“‘ The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.’

“‘ The decision is announced by holy messengers. So all who are alive will know that the Most High God is King. He rules over all kingdoms on earth. He gives them to anyone he wants. Sometimes he puts the least important people in charge of them.’

The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’

For this has been decreed by the messengers; it is commanded by the holy ones, so that everyone may know that the Most High rules over the kingdoms of the world. He gives them to anyone he chooses— even to the lowliest of people.”

This word is by decree of the watchers, and the decision is by command from the holy ones. This is so that the living will know that the Most High is ruler over human kingdoms. He gives them to anyone he wants and sets the lowliest of people over them.

This sentence is by the decree of the angelic watchers, And the decision is a command of the holy ones, In order that the living may know That the Most High is ruler over the realm of mankind, And He grants it to whomever He wishes And sets over it the lowliest of people.”

‘ This decision is by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest of men.’

The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.

This word is by decree of the observers; the matter is a command from the holy ones. This is so the living will know that the Most High is ruler over the kingdom of men. He gives it to anyone He wants and sets the lowliest of men over it.

This matter[ is] by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

This announcement is by the decree of the sentinels; this decision is by the pronouncement of the holy ones, so that those who are alive may understand that the Most High has authority over human kingdoms, and he bestows them on whomever he wishes. He establishes over them even the lowliest of human beings.’

“‘ The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’

爾將被逐、離乎人羣、與野獸同居、囓草如牛、為天露所濡、歷至七期、迨爾知至上者治世人之國、隨意畀人、

舉貧賤者於塵埃、拔匱乏者於糞壤、使坐牧伯之間、俾嗣尊榮之位、蓋地之柱屬耶和華、立宇宙於其上、

王歟、至上上帝以國位大權、尊榮威嚴、錫爾父尼布甲尼撒、因上帝所賜之大權、諸民諸國、諸方言者、咸戰慄畏懼於其前、生殺升降、隨其所欲、惟其心驕傲、其性剛愎、泰然而行、乃黜其王位、奪其尊榮、被逐離乎人羣、心變如獸、與野驢同居、囓草如牛、身為天露所濡、迨知至上上帝治世人之國、隨意立人主之、

我以大能奮臂、肇造大地、與其上之人民牲畜、以地錫人、依我所視為宜、吾今以此諸國、付於我僕巴比倫王尼布甲尼撒手、亦錫以田野之畜、俾供其役、列邦必服事之、延及子孫、迨其國之期既屆、則有多國大王、使之服役、

彼變更時日、廢立君王、以智賜哲士、以識賜達人、

扶助之來、非自東、非自西、非自曠野兮、惟上帝為士師、降此而升彼兮、

嗣其位者、為卑陋之夫、國位之榮、原不宜得、乃乘宴安之際、以諂諛而得國、

然我之立爾、實欲顯我能於爾、且揚我名於天下、

且選世之卑賤者、輕忽者、與夫無者以廢有者、

耶和華既顯著、施行義鞫、惡者之手所作、自陷其中兮、

舉貧窮於塵埃、擢匱乏於糞壤、列諸牧伯、即其民之牧伯兮、

從未有若亞哈自鬻、行耶和華所惡者、為其后耶洗別所慫恿也、

各有六翼、遍體有目、晝夜不憩、言曰、聖哉、聖哉、聖哉、主上帝全能者、昔在今在而將來者也、

庸劣居於人上、惡者隨在而遨遊兮、

大施報復、怒而譴之、我行報復、彼則知我乃耶和華、

亞哈斯王困苦之際、愈干犯耶和華、

米該雅曰、其聽耶和華之言、我見耶和華坐於其位、天上萬軍咸侍左右、耶和華曰、誰願誘亞哈往基列拉末、而隕沒乎、其一曰如此、其一曰如彼、

交相呼曰、聖哉、聖哉、聖哉、萬軍之耶和華、其榮充乎寰宇、

爾將被逐、離乎人羣、與野獸同居、囓草如牛、歷至七期、迨爾知至上者治世人之國、隨意畀人、斯言即時驗於尼布甲尼撒、被逐離乎人羣、囓草如牛、身為天露所濡、迨及髮長若鷹毛、甲長若鳥爪、厥期既盡、我尼布甲尼撒舉目望天、靈性遂復、乃稱謝至上者、頌美尊崇永生者、其權永存、其國歷世弗替、地上居民、悉若無有、彼於天上軍旅、地上億兆、隨意而行、無能阻其手、或詰之曰、爾何為者、

我於上帝與基督耶穌、及蒙選之天使前、諭爾守此、勿執成見、勿行偏僻、

並使其子經火、用卜筮、行邪術、與憑鬼者及巫覡交、多行耶和華所惡、以激其怒、又於耶和華室、置所造之亞舍拉雕像、昔耶和華諭大衛、及其子所羅門曰、此室與耶路撒冷、乃我於以色列支派中所簡者、必永寄我名於其中、如以色列人謹守遵行我命、及我僕摩西所命之法律、則我不復使之流離、去我賜其列祖之地、惟彼不聽、瑪拿西又誘之、致其作惡、較耶和華在以色列人前、所滅之族尤甚、耶和華藉其僕諸先知曰、因猶大王瑪拿西行此可憎之事、較亞摩利人作惡尤甚、使猶大人因其偶像而陷於罪、故以色列之上帝耶和華云、我必降禍於耶路撒冷及猶大、使凡聞之者、兩耳必震、我將以量撒瑪利亞之繩、平亞哈家之準、施於耶路撒冷、且拭耶路撒冷、如人拭盂而覆之、亦必棄我遺民、付於敵手、使為敵人虜掠劫奪、因其行我所惡、激我之怒、自其列祖出埃及、以迄於今、○瑪拿西行耶和華所惡、陷猶大人於罪、此外、又多流無辜之血、遍滿耶路撒冷四境、瑪拿西其餘事蹟、凡其所行、及其所犯之罪、俱載於猶大列王紀、瑪拿西與列祖偕眠、葬於己宮之園、即烏撒園、子亞們嗣位、○

我在牀所得之異象、見一儆醒之聖使、自天而降、大聲呼曰、伐其樹、斫其枝、搖落其葉、播散其果、使獸離其下、使鳥去其枝、

我必使異邦之極惡者至、據其第宅、強者之驕傲止息、其聖所被玷、

我聞主聲曰、予將誰遣、孰為我儕往、我曰、我在此、其遣我、

終有但以理、依我神之名、稱曰伯提沙撒、為聖神之靈所感者、至於我前、我以夢告之曰、巫師長伯提沙撒歟、我知聖神之靈寓於爾中、秘奧無足難爾、其告我所得之夢象、為我解之、

願其永久愧恥驚惶、慚怍滅亡兮、俾知爾名耶和華者、在於寰宇、獨為至高兮、