And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

睡在尘埃中的，必有多人复醒。其中有得永生的，有受羞辱永远被憎恶的。

睡在地里尘埃中的必有多人醒过来；其中有得永生的，有受羞辱永远被憎恶的。

睡在地里尘埃中的必有多人醒过来；其中有得永生的，有受羞辱永远被憎恶的。

许多长眠地下的人必醒过来，有些得到永生，有些蒙受羞辱，永远被憎恶。

必有许多睡在尘土中的人醒过来，有的要得永生，有的要受羞辱，永远被憎恶。

睡在尘土中的众人必醒来：有的得永远的生命，有的蒙受羞辱，永远被憎恶。

睡在塵埃中的，必有多人復醒。其中有得永生的，有受羞辱永遠被憎惡的。

睡在地裏塵埃中的必有多人醒過來；其中有得永生的，有受羞辱永遠被憎惡的。

睡在地裏塵埃中的必有多人醒過來；其中有得永生的，有受羞辱永遠被憎惡的。

許多長眠地下的人必醒過來，有些得到永生，有些蒙受羞辱，永遠被憎惡。

必有許多睡在塵土中的人醒過來，有的要得永生，有的要受羞辱，永遠被憎惡。

長眠在塵土之地裏的必有很多人復醒過來；其中有的必得永生，有的必受羞辱、永被憎惡。

睡在塵土中的眾人必醒來：有的得永遠的生命，有的蒙受羞辱，永遠被憎惡。

長眠於塵土者、多有復醒、得永生者有之、蒙羞而受永辱者有之、

長眠於地下者、其數甚眾、必甦而起、得永生者有之、受永辱者有之、

寢於地之塵埃者、多有復醒、其中有得永生者、有永受羞辱者、

Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

Many people who lie dead in their graves will wake up. Some will rise up to life that will never end. Others will rise up to shame that will never end.

Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting disgrace.

Many who sleep in the dust of the earth will awake, some to eternal life, and some to disgrace and eternal contempt.

And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.

And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Many of those who sleep in the dust of the earth will awake, some to eternal life, and some to shame and eternal contempt.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame[ and] everlasting contempt.

Many of those who sleep in the dusty ground will awake– some to everlasting life, and others to shame and everlasting abhorrence.

Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voiceand come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead.

Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.

And these will go away into eternal punishment, but the righteous into eternal life.”

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones.And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.And he said to me,“ Son of man, can these bones live?” And I answered,“ O Lord God, you know.”Then he said to me,“ Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.For this perishable body must put on the imperishable, and this mortal body must put on immortality.When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:“ Death is swallowed up in victory.”

And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

Jesus said to her,“ Your brother will rise again.”Martha said to him,“ I know that he will rise again in the resurrection on the last day.”Jesus said to her,“ I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,and everyone who lives and believes in me shall never die. Do you believe this?”

“ And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.For as by a man came death, by a man has come also the resurrection of the dead.For as in Adam all die, so also in Christ shall all be made alive.

For I know that my Redeemer lives, and at the last he will stand upon the earth.And after my skin has been thus destroyed, yet in my flesh I shall see God,whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!

But Jesus answered them,“ You are wrong, because you know neither the Scriptures nor the power of God.For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.And as for the resurrection of the dead, have you not read what was said to you by God:‘ I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”

But the Lord is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

I shall ransom them from the power of Sheol; I shall redeem them from Death. O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.

Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?