having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

又涂抹了在律例上所写、攻击我们、有碍于我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

撤销了指控我们违背律法的罪状，将它和基督一同钉在了十字架上，

涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。

抹去了在敌对我们的那些规条中反对我们的债务记录，并且把它从中除掉，钉在十字架上。

又塗抹了在律例上所寫、攻擊我們、有礙於我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

撤銷了指控我們違背律法的罪狀，將它和基督一同釘在了十字架上，

塗抹了那寫在規條上反對我們、與我們為敵的字句，並且把這字句從我們中間拿去，釘在十字架上。

擦掉了簽訂在規例中、攻擊我們、跟我們為敵的文件；從我們中間把它除去，釘在十字架上。

抹去了在敵對我們的那些規條中反對我們的債務記錄，並且把它從中除掉，釘在十字架上。

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

繩我儕者、儀文之券、以基督釘十字架、塗抹去之、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

He wiped out what the law said that we owed. The law stood against us. It judged us. But he has taken it away and nailed it to the cross.

by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

He canceled the record of the charges against us and took it away by nailing it to the cross.

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,

In that He says,“ A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you.”

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—

“ I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.

Previously saying,“ Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them”( which are offered according to the law),then He said,“ Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all,but is under guardians and stewards until the time appointed by the father.Even so we, when we were children, were in bondage under the elements of the world.But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

‘ Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water.

And one shall say,“ Heap it up! Heap it up! Prepare the way, Take the stumbling block out of the way of My people.”

The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon,“ Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.”Now all the king’s wise men came, but they could not read the writing, or make known to the king its interpretation.

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,

Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions.

For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Then the king’s scribes were called on the thirteenth day of the first month, and a decree was written according to all that Haman commanded— to the king’s satraps, to the governors who were over each province, to the officials of all people, to every province according to its script, and to every people in their language. In the name of King Ahasuerus it was written, and sealed with the king’s signet ring.

Hide Your face from my sins, And blot out all my iniquities.

Do not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked You to anger before the builders.

You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”