是日也、在耶路撒冷之教會、大起窘逐、使徒而外、皆散於猶太及撒瑪利亞諸地、

从这日起，耶路撒冷的教会大遭逼迫，除了使徒以外，门徒都分散在犹太和撒玛利亚各处。

扫罗也赞同处死他。从那一天开始，耶路撒冷的教会遭受到大迫害，除了使徒以外，众门徒都分散在犹太和撒玛利亚各处。

扫罗也赞同处死他。从那一天开始，耶路撒冷的教会遭受到大迫害，除了使徒以外，众门徒都分散在犹太和撒玛利亚各处。

当时，扫罗也赞成杀死司提凡。从那天起，耶路撒冷的教会开始遭到极大的迫害。除了使徒之外，门徒都分散到犹太和撒玛利亚各地。

司提反被害，扫罗也欣然同意。从那天起，耶路撒冷的教会大受迫害；除了使徒以外，所有的人都分散到犹太和撒玛利亚各地。

扫罗也赞同杀害司提反。从那一天开始，有大逼迫临到耶路撒冷的教会。除了使徒以外，他们都分散到犹太和撒马利亚地区。

從這日起，耶路撒冷的教會大遭逼迫，除了使徒以外，門徒都分散在猶太和撒馬利亞各處。

掃羅也贊同處死他。從那一天開始，耶路撒冷的教會遭受到大迫害，除了使徒以外，眾門徒都分散在猶太和撒瑪利亞各處。

掃羅也贊同處死他。從那一天開始，耶路撒冷的教會遭受到大迫害，除了使徒以外，眾門徒都分散在猶太和撒瑪利亞各處。

當時，掃羅也贊成殺死司提凡。從那天起，耶路撒冷的教會開始遭到極大的迫害。除了使徒之外，門徒都分散到猶太和撒瑪利亞各地。

司提反被害，掃羅也欣然同意。從那天起，耶路撒冷的教會大受迫害；除了使徒以外，所有的人都分散到猶太和撒瑪利亞各地。

司提反被殺掉、掃羅也贊同着。就在那一天就起了大逼迫、苦害那在耶路撒冷的教會；使徒以外，眾人都四散在猶太和撒瑪利亞各地區。

掃羅也贊同殺害司提反。從那一天開始，有大逼迫臨到耶路撒冷的教會。除了使徒以外，他們都分散到猶太和撒馬利亞地區。

當時、在耶路撒冷聖會、大遭窘逐、使徒而外、皆散處猶太撒馬利亞諸地、

司提反被害、掃羅亦悅之、時在耶路撒冷教會、大遭窘逐、使徒而外、皆散於猶太、及撒瑪利亞諸地、

自此耶路撒冷教會受迫益甚；宗徒而外、盡散處猶太沙瑪里各地。

And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.

And Saul had agreed with the Sanhedrin that Stephen should die. On that day the church in Jerusalem began to be attacked and treated badly. All except the apostles were scattered throughout Judea and Samaria.

And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

Saul was one of the witnesses, and he agreed completely with the killing of Stephen. A great wave of persecution began that day, sweeping over the church in Jerusalem; and all the believers except the apostles were scattered through the regions of Judea and Samaria.

Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.

Now Saul approved of putting Stephen to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except for the apostles.

Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

And Saul agreed completely with killing him. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

逐之出城、以石擊之、證者置衣於少者掃羅足前、

證爾者司提反之血見流時、我旁立樂從、守殺之者之衣、

但聖神臨爾時、爾將得能、且於耶路撒冷、徧猶太、撒瑪利亞、以至地極、為我之證、

眾從之、召使徒至、扑之、命勿以耶穌之名為言、遂釋之、

眾聞之、忿極、欲殺之、

是故上帝之哲言有云、我將遣先知使徒就彼、其中有見殺者、有見迫者、致創世以來所流先知之血、皆於此代而討焉、

其餘執僕、辱而殺之、

因司提反遭難四散者、行至腓尼基、居比路、安提阿、第傳道於猶太人而已、中有居比路古利奈數人至安提阿、亦語希利尼人、宣主耶穌焉、主之手偕之、信而歸主者甚眾、在耶路撒冷之會、風聞此事、遂遣巴拿巴往安提阿、

沙得拉米煞亞伯尼歌對曰、尼布甲尼撒歟、斯事、我儕無庸答爾、果爾、我所事之上帝、能拯我於烈火之爐、亦必拯我於爾手、即不然、王當知我決不事爾神、不拜爾所立之金像、

法老曰、爾且退、慎之哉、勿復覿我面、覿面之日、爾必死、摩西曰、爾之言然、我不復覿爾面矣、

於是諸散者周遊宣道、

於是徧猶太、加利利、撒瑪利亞諸會、平安建立、畏主而行、獲聖神之慰、而人數增焉、○

宜憶我言云、僕不大於主、人若窘逐我、亦將窘逐爾、若守我言、亦將守爾言矣、

使徒在耶路撒冷、聞撒瑪利亞民受上帝之道、乃遣彼得約翰就之、

人將逐爾出會、且時將至、殺爾者、自以為事上帝也、

王喜甚、命取但以理出洞、遂取之出、其身毫無所傷、因信賴其上帝也、

爾乃世之鹽、鹽失其味、何以復之、後無所用、惟棄於外、為人所踐耳、

但以理知王簽押此文、則歸其家、其室之牖、啟向耶路撒冷、屈膝而跪、日凡三次、禱告稱謝其上帝、同於往日、

其邑之撒瑪利亞人多信之、以婦證云、我素行者、彼悉言之、故撒瑪利亞人就之、求其偕居、遂留二日、因其言而信者尤眾、謂婦曰、今我儕非為爾言而信、乃親聆之、知其誠救世者也、○

安提阿會中、有先知與教師數人、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之幼侶馬念、及掃羅、

兄弟乎、我欲爾知、我所遭之事、適以廣福音之傳、

往立於殿、以此維生之言、悉語於民、

我遣使詣之曰、我經營鉅工、弗能往、奚可止工而詣爾乎、

彼以信而去埃及、不畏王怒、蓋堅忍如見莫能見者、

是以我遣先知哲人士子就爾、見殺者有之、釘十架者有之、鞭於會堂、由此邑逐於彼邑者亦有之、

心滿嫉恨、起而著手於使徒、置之外獄、

斯人嘗於曠野之會中、與在西乃山語之之天使、及我列祖偕在焉、且受維生之詔、以授我儕、

徒如師、僕如主、足矣、若呼家主為別西卜、況其家人乎、勿懼之、未有藏而不露、隱而不顯者也、我語爾於暗者、當述之於光明、爾聆於耳者、當宣之於屋上、殺身而不能殺魂者、勿懼之、寧懼能滅身及魂於地獄者、

讚頌上帝、亦見悅於眾民、主以得救者日增之、

眾聞之、忿極、向之切齒、