且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。

我对上帝存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

我对神存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

并且我与他们在上帝面前有同样的盼望，就是义人和不义的人都要复活。

我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；

我对神所怀有的盼望也是这些人自己所期望的，就是义人和不义的人将来都要复活。

並且靠着神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

我對上帝存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

我對神存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

並且我與他們在上帝面前有同樣的盼望，就是義人和不義的人都要復活。

我靠著神所存的盼望，也是他們自己所期待的，就是義人和不義的人都要復活；

我對上帝存着這些人自己也存着的盼望，就是：將來必有復活，不但義人的復活，而且不義之人的復活。

我對神所懷有的盼望也是這些人自己所期望的，就是義人和不義的人將來都要復活。

夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

I have the same hope in God that these men themselves have. I believe that both the godly and the ungodly will rise from the dead.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

I have a hope in God( a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

長眠於塵土者、多有復醒、得永生者有之、蒙羞而受永辱者有之、

勿以此為奇、時至、凡墓中者將聞其聲而出、行善者、復起得生、行惡者、復起見鞫、○

若信耶穌死而復起、則宗耶穌而寢者、上帝亦將引與俱來、我以主言告爾、迨主臨時、我儕生存者、不先乎已寢者、蓋主將以大呼、與天使長之聲、及上帝之角、自天而降、則宗基督而死者必先起、

我見死者尊與卑均立座前、諸書遂展、又有他書展焉、即維生之書也、死者依其行、如書所載而被鞫、海及死與陰府、亦出其中之死者、各依其行而被鞫、

我知我之救者維生、終必立於地上、我膚敗後、尚於形軀之外、得覲上帝、

與於第一復起者、福且聖矣、二次之死無權於彼、將為上帝及基督之祭司、與基督共王千年、○

彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

緣此、請爾相見相諭、蓋我為以色列所望者、乃為此鏈所繫、眾曰、我儕未接自猶太論爾之書、亦未有兄弟來此、或報或言爾有何不善、但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○既定期、多就之於寓、保羅自朝至暮、本摩西律、及先知言、證上帝國、且以耶穌之事勸之、所言有信者、亦有不信者、兩不相合、乃散、將散時、保羅以一言語之曰、善哉、聖神託先知以賽亞告爾列祖云、往告此民曰、爾將聽而不聰、視而不明、蓋斯民心頑、耳聵、自閉其目、恐目視、耳聽、心悟、轉移而我醫之、故爾當知上帝之拯救、施於異邦人、彼將聽之也、○保羅居自租之屋二年、凡來見者接納之、宣上帝國、以主耶穌基督之事、毅然教誨、無有禁之者、

論死者復起、上帝所諭於爾者、爾豈未讀乎、曰吾乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝、是上帝非死者之上帝、乃生者之上帝也、

保羅知斯眾半為撒都該人、半為法利賽人、乃於會中呼曰、兄弟乎、我法利賽人也、亦法利賽人之子、今受鞫、乃因死者復起之望也、言竟、法利賽人、與撒都該人、互起爭端、眾遂分歧、蓋撒都該人言無復起、無天使、無神靈、而法利賽人言皆有之、

既宣基督自死復起、何爾中有謂無死而復起者乎、若無死者復起、則基督未起、基督未起、則我之所宣乃虛、爾之信亦虛、死者不起、則上帝未嘗起基督、而我證其起之、適為妄證於上帝、死者不起、則基督未嘗見起、基督未起、則爾之信徒然、而爾仍在罪中矣、其宗基督而已寢者、亦淪亡焉、若我儕望於基督者、第在今生、則較眾尤可憫也、○然基督誠自死見起、為諸寢者先、既因乎人而致死、亦因乎人而致死者復起、蓋如在亞當而眾死、亦在基督而眾復生、但各依其序、基督為先、次則屬基督者、於其臨格時也、基督既廢諸政、諸權、諸能、付其國於父上帝、則末期至矣、蓋基督必秉權、迨置諸敵於其足下、其終所滅之敵即死也、夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、

但為一言、即我立眾中呼曰、我今被鞫於爾前、乃因死者復起之理也、○

今我立而被鞫、乃為望上帝所許於列祖者、我十二支、日夜殷勤崇事、亦望獲此許耳、王乎、我為此望、為猶太人所訟、