葆樂入會堂、侃侃而言；歷三月、暢論天主國之理、以資勸化。

保罗进会堂，放胆讲道，一连三个月，辩论神国的事，劝化众人。

保罗进会堂，一连三个月放胆讲道，辩论上帝国的事，劝导众人。

保罗进会堂，一连三个月放胆讲道，辩论神国的事，劝导众人。

保罗一连三个月勇敢地在会堂里传道，与人辩论上帝国的事，劝导他们。

一连三个月，保罗都到会堂里去，放胆宣讲，辩论神的国的事，劝导人。

保罗进了会堂，放胆传道，一连三个月讲论并劝导人相信那些有关神国的事。

保羅進會堂，放膽講道，一連三個月，辯論神國的事，勸化眾人。

保羅進會堂，一連三個月放膽講道，辯論上帝國的事，勸導眾人。

保羅進會堂，一連三個月放膽講道，辯論神國的事，勸導眾人。

保羅一連三個月勇敢地在會堂裡傳道，與人辯論上帝國的事，勸導他們。

一連三個月，保羅都到會堂裡去，放膽宣講，辯論神的國的事，勸導人。

保羅進了會堂，一連三個月，放膽講論，辯論上帝國的事，勸導人相信。

保羅進了會堂，放膽傳道，一連三個月講論並勸導人相信那些有關神國的事。

保羅入會堂、毅然而言、歷三月、以上帝國之事辯論勸誨、

保羅入會堂、侃侃而言、三月辯論、勸人信上帝國之道、

保羅入會堂、毅然而言、辯論三月、勸人信天主國之道、

Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

Paul entered the synagogue. There he spoke boldly for three months. He gave good reasons for believing the truth about God’s kingdom.

And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.

Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God.

Paul entered the synagogue and spoke boldly over a period of three months, arguing and persuading them about the kingdom of God.

And he entered the synagogue and continued speaking out boldly for three months, having discussions and persuading them about the kingdom of God.

And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.

And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.

Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things of the kingdom of God.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God.

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

蓋自其受難以後、其復活之證、不一而足、現形於其徒者凡四十日、為之闡述天主之國。

彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。

惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

愛友乎、予早擬致書於爾、申論吾人所共承之救恩；今則更覺不容或緩、特馳書慰勉、極望爾等能不遺餘力、擁護當初所授於諸聖之信條。蓋此信條、一成不變；

葆樂、西拉經安斐玻里、亞波羅尼而抵德颯洛尼。是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

葆樂、巴拿巴在以哥念、仍入猶太會堂、暢傳聖道、猶太人及希臘人因而起信者甚眾。

每屆禮日、葆樂講道會堂、迪化猶太人與希臘人。

乃於會堂中與猶太人及其他虔敬天主者、從事討論；市中有所遇、亦如之、日以為常。

葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

葆樂等則由別加赴彼西底之安提阿。禮日、登會堂而坐、

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

於各會堂傳揚耶穌為上主之子；聞者異曰『耶路撒冷殘害呼籲斯名者、非斯人乎？此來非欲網弋若輩、以解司祭長乎？』然掃羅心志益堅、神力彌增、辯折大馬士革之猶太人、而證耶穌即為基督。

至依法所、留百基拉、亞吉拉於此。已復入會堂、與猶太人辯解。