猶太人拒而誚之；葆樂拂衣曰：『爾罪自承、予也何咎！自此吾適異邦矣！』

他们既抗拒、毁谤，保罗就抖着衣裳，说：“你们的罪归到你们自己头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

可是，犹太人反对、毁谤保罗。保罗便抖掉衣服上的灰尘，对他们说：“你们的罪都归在你们自己头上，与我无关！从今以后，我要去外族人那里了。”

但是他们抗拒、亵渎，保罗就抖着衣服，对他们说：“你们的罪你们自己承担，这与我无关。从今以后，我要到外族人那里去了。”

当他们抗拒、说亵渎话的时候，保罗就抖着衣服对他们说：“你们的血，归在你们自己的头上；我是清白的。从今以后，我要到外邦人那里去。”

他們既抗拒、毀謗，保羅就抖着衣裳，說：「你們的罪歸到你們自己頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

可是，猶太人反對、毀謗保羅。保羅便抖掉衣服上的灰塵，對他們說：「你們的罪都歸在你們自己頭上，與我無關！從今以後，我要去外族人那裡了。」

但是他們抗拒、褻瀆，保羅就抖著衣服，對他們說：“你們的罪你們自己承擔，這與我無關。從今以後，我要到外族人那裡去了。”

猶太人敵擋毁謗，保羅就抖着衣裳對他們說：『你們滅亡、血歸到你們自己頭上！我卻乾乾淨淨。從今以後、我要找外國人去了。』

當他們抗拒、說褻瀆話的時候，保羅就抖著衣服對他們說：「你們的血，歸在你們自己的頭上；我是清白的。從今以後，我要到外邦人那裡去。」

猶太人敵而謗之、保羅拂衣曰、爾血歸諸爾、我無尤焉、今而後我就異邦人矣、

猶太人敵而誚之、保羅拂衣、曰、爾而沉淪、罪在爾、我無尤焉、是後、我適異邦人矣、○

猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、

But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them,“ Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

But they opposed Paul. They treated him badly. So he shook out his clothes in protest. Then he said to them,“ God’s judgment against you will be your own fault! Don’t blame me for it! From now on I will go to the Gentiles.”

And when they opposed and reviled him, he shook out his garments and said to them,“ Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they opposed and insulted him, Paul shook the dust from his clothes and said,“ Your blood is upon your own heads— I am innocent. From now on I will go preach to the Gentiles.”

When they resisted and blasphemed, he shook out his clothes and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they resisted and blasphemed, he shook out his garments and said to them,“ Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.”

But when they opposed him and blasphemed, he shook his garments and said to them,“ Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

But when they resisted and blasphemed, he shook his robe and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.

When they opposed him and reviled him, he protested by shaking out his clothes and said to them,“ Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!”

When they opposed him and blasphemed, he shook out his clothing and said to them,“ Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

二人當眾拂去足塵、而赴以哥念；門徒皆大歡喜、備受聖神。

即欲規人之過、亦須平心靜氣、委宛言之、庶幾天主啟牖其衷、俾得領悟大道、

今日爾等則不復醉生夢死、同乎流俗、而世人乃以為咄咄怪事、大施謗毀。

眾應曰：『願其血歸我及我子孫。』

夫天主豈僅猶太人之天主、而非列邦之天主乎？固亦列邦之天主也。

入一邑、而不見納、則出至通衢、而告之曰：「爾邑之塵着我足、茲當爾拂去之。第爾應知天主之國在邇矣！」

褻瀆之言、不一而足。

有不爾納者、離時拂去足塵、以證其非。』

於此吾人尚有何說？異邦之人、未曾求義、竟因信而得義矣。義塞人求義於律法之中、而終未之得也。何以故？以其求之不以信、而以法耳。經云：『慎之哉、余以躓人之石、礙人之磐、置於西温；惟能置信者、決不失望。』顧義塞人則見躓於斯石矣。

兄弟乎、爾等實堪與猶太奉耶穌基督之諸教會、並駕齊驅。蓋爾等所遭受於爾國人之手者、與彼等所遭受於猶太人者、如出一轍也。斯輩猶太人既殘殺主耶穌基督及眾先知、又復逐我同人、實天主之逆子、而人類之公敵也。吾儕欲傳道於異邦人以弘濟蒼生、若輩乃予以阻撓；因是若輩惡貫滿盈、而天主之盛怒、已臨其身矣。

惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。如是者二年、亞細亞居民、無論猶太、希臘、咸得聞主之道。

故予告爾、天主之國必奪自爾手、而授諸能結嘉實之人。

天主於阿塞亞書中亦云：『本非我子民、我將子民之。未蒙寵愛者、我將寵愛之。』又曰：『昔者但聞爾非吾民者、異日將稱為永生天主之子女矣。』

覆手之禮、不可輕率行之、庶免同承其咎。務須守身如玉、涅而不緇。

猶太人見而嫉之、詰難葆樂、謗讟天主、葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。主嘗示曰：「我立爾為萬國光、普施救恩於寰宇。」』

且屢於會堂中加以楚撻、意欲迫其發褻瀆之語；恨之既甚、逐之外邑。

故汝等當知天主已將此救恩傳諸異邦人、彼等且必聽信。』

爾等若果因基督之名而受唾罵、福莫大焉！蓋誠能如此、則光榮大能之聖神、天主之聖神、以爾為安宅矣。

然則義塞人之躓也、將一厥而不振乎？無是理也！夫因彼之顛墜、救恩乃普及於異邦之人、是亦所以激發之耳。若其顛墜而成舉世之福、其隕越而為萬邦之利、則其復興之為福更當何如！吾坦率告爾異邦人、吾為傳道於異邦人之宗徒也；然苟有可以激發吾之同胞骨肉、而拯救若干人於淪亡者、正吾之所以忠於厥職耳。何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

而爾等竟敢輕慢貧人！夫富人非即以勢凌爾、扭爾以至公庭者乎？彼非謗讟爾所奉為神聖之美名者乎？

先於大馬士革、繼於耶路撒冷及猶太全境、爰及異邦、勸人幡然悔改、歸向天主、且實踐聖道、以稱悔改之心。

人不爾納、不聽爾言、則離其宅、去其邑、拂爾足塵；

吾又語爾、將來必有眾人、集自東西、與亞伯漢依灑格雅谷伯坐於天國、

僕遂出赴街中盡集所遇、無聞善惡、賓客滿堂。

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。故曰：『凡籲主名者、必蒙救恩。』

今日吾特向爾聲明、人之淪喪、吾無咎焉；蓋天主玄謨、吾已昭示於爾、曾無畏縮。