時邑民分岐、有黨猶太人者、有附宗徒者。

城里的众人就分了党，有附从犹太人的，有附从使徒的。

城里的众人却分裂了：有依附犹太人的，有依附使徒的。

城里的众人却分裂了：有依附犹太人的，有依附使徒的。

城里的居民分成了两派，有些附和犹太人，有些支持使徒。

城里众人就分裂了，有的附从犹太人，也有的附从使徒。

以哥念城的民众就分裂了，有的赞同犹太人，有的赞同使徒们。

城裏的眾人就分了黨，有附從猶太人的，有附從使徒的。

城裏的眾人卻分裂了：有依附猶太人的，有依附使徒的。

城裏的眾人卻分裂了：有依附猶太人的，有依附使徒的。

城裡的居民分成了兩派，有些附和猶太人，有些支持使徒。

城裡眾人就分裂了，有的附從猶太人，也有的附從使徒。

城裏的民眾就分裂了，有的隨同着猶太人，有的隨同着使徒。

以哥念城的民眾就分裂了，有的贊同猶太人，有的贊同使徒們。

邑眾乃分、有從猶太人者、有從使徒者、

邑眾群分、有從猶太人者、有從二使徒者、

邑眾乃分、有從猶太人者、有從二使徒者、

The people of the city were divided; some sided with the Jews, others with the apostles.

The people of the city did not agree with one another. Some were on the side of the Jews. Others were on the side of the apostles.

But the people of the city were divided; some sided with the Jews and some with the apostles.

But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

But the people of the city were divided, some siding with the Jews and others with the apostles.

But the people of the city were divided; and some sided with the Jews, while others, with the apostles.

But the multitude of the city was divided: part sided with the Jews, and part with the apostles.

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

But the people of the city were divided, some siding with the Jews and some with the apostles.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

But the population of the city was divided; some sided with the Jews, and some with the apostles.

But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.

彼之所說、有信者、有不信者；

巴拿巴、葆樂聞之、撕衣躍入人叢、呼曰：

夫壯士戎裝整備、以守其宅、則其財富、賴以無恙。倘有較強者、襲而勝之、則盡奪其所恃之武器、而分其貲矣。凡不向我者、即係背我；不與我聚斂者、即自消散。

西默翁祝之、謂聖母曰：『此子之誕生、義塞眾人之禍福興亡繫焉。斯天下之正鵠、而又眾矢之的也。

方其禮主齋戒之際、聖神謂之曰：『為我甄別巴拿巴及掃羅、以赴我所命之任務。』

莫思我來、為錫和平於世；我之來也、非錫和平、乃錫干戈。蓋我來、則子疏其父、女疏其母、婦疏其姑；人之讐仇、將起於蕭墻之內矣。

又豈無權攜一奉主之婦人出門傳道、一如其他宗徒、與主之諸弟、以及基法之所為耶？

一時眾遂因耶穌而議論紛紜、莫衷一是、

聞而信者、自附於葆樂、西拉、虔敬之希臘人歸依者甚眾、貴婦亦復不少；惟猶太人嫉之、招聚市井敗類、鼓譟全城、入雅孫宅、欲執葆樂、西拉以付之於民、

惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

爾意予之來、為授世以和平乎？非也！將予以分化耳。今而後、五口之家、將裂為二、三攻二、二攻三、分化所至、必有父攻其子、子攻其父、母攻其女、女攻其母、姑攻其媳、媳攻其姑者矣。』