安提約教會有先知與師數人、即巴拿巴、稱尼結之西緬、古利奈人路求、分封王希律之同學瑪念、及掃羅、

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称呼尼结的西面、古利奈人路求，与分封之王希律同养的马念，并扫罗。

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称为尼结的西面、古利奈人路求，与希律分封王一起长大的马念，和扫罗。

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称为尼结的西面、古利奈人路求，与希律分封王一起长大的马念，和扫罗。

安提阿教会中有几位先知和教师，就是巴拿巴、绰号“黑人”的希缅、古利奈人路求、与分封王希律一同长大的马念以及扫罗。

安提阿教会中，有几位先知和教师，就是巴拿巴、名叫尼结的西面、古利奈人路求、与分封王希律一同长大的马念，和扫罗。

在安提阿当地的教会中有一些做先知传道的和教师，包括巴拿巴、称为尼格尔的西蒙、古利奈人卢吉斯、与分封王希律一起长大的马纳恩，还有扫罗。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱呼尼結的西面、古利奈人路求，與分封之王希律同養的馬念，並掃羅。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱為尼結的西面、古利奈人路求，與希律分封王一起長大的馬念，和掃羅。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱為尼結的西面、古利奈人路求，與希律分封王一起長大的馬念，和掃羅。

安提阿教會中有幾位先知和教師，就是巴拿巴、綽號「黑人」的希緬、古利奈人路求、與分封王希律一同長大的馬念以及掃羅。

安提阿教會中，有幾位先知和教師，就是巴拿巴、名叫尼結的西面、古利奈人路求、與分封王希律一同長大的馬念，和掃羅。

在安提阿當地的教會中，有幾個神言傳講師和教師：就是巴拿巴和稱尼結的西面、古利奈人路求、分封王希律的朝廷親信馬念、和掃羅。

在安提阿當地的教會中有一些做先知傳道的和教師，包括巴拿巴、稱為尼格爾的西蒙、古利奈人盧吉斯、與分封王希律一起長大的馬納恩，還有掃羅。

安提阿會中、有先知與教師數人、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之幼侶馬念、及掃羅、

安提阿會、有數先知與師、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之同學馬念、終以掃羅、

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen( who had been brought up with Herod the tetrarch) and Saul.

In the church at Antioch there were prophets and teachers. Among them were Barnabas, Simeon, and Lucius from Cyrene. Simeon was also called Niger. Another was Manaen. He had been brought up with Herod, the ruler of Galilee. Saul was among them too.

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.

Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon( called“ the black man”), Lucius( from Cyrene), Manaen( the childhood companion of King Herod Antipas), and Saul.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.

Now there were prophets and teachers at Antioch, in the church that was there: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster- brother of Herod the tetrarch, and Saul.

In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen( a close friend of Herod the tetrarch from childhood) and Saul.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

耶路撒冷教會聞之、遂遣巴拿巴往安提約、既至、見天主之恩甚喜、乃勸眾堅心從主、蓋巴拿巴善人也、充滿聖神、信德俱備、於是歸主者甚多、巴拿巴往達蘇、訪掃羅、既遇之、即攜至安提約、二人同在教會中一年、訓誨多人、門徒稱基利司提雅尼、猶言宗基督者自安提約始、○時有先知數人、自耶路撒冷至安提約、

時有利未人、生於居比魯、名約西、使徒稱之為巴拿巴、譯即勸慰子、

提比留該撒在位十五年、本丟彼拉多為猶太方伯、希律為迦利利分封之王、其弟腓立為以土利亞及特拉可尼地分封之王、呂撒聶為亞比利尼分封之王、

其所賜者、有使徒、有先知、有傳福音者、有牧會者、及訓蒙者、

我儕循所賦我之恩、各受賜不同、或預言、則當循信之量而預言、或役事、當役事、或得為教誨者、當教誨、

保羅、巴拿巴、仍居安提約、與兄弟多人教誨、傳主福音之道、○

天主立人於教會、一使徒、二先知、三教師、有行異能者、有得醫病之能者、與佐事者、治理者、言方言者、豈皆為使徒乎、皆為先知乎、皆為教師乎、

猶大、西拉、亦先知也、以多言勸兄弟而堅之、

有四女、皆處子、能言未來事、

當日法利賽數人就之曰、爾出而離此、因希律欲殺爾、耶穌曰、爾往告彼狐狸云、今日明日、我逐魔施醫、至第三日、我事畢矣、

遂如此行、以所捐之貲、託巴拿巴掃羅齎諸長老、

若皆為先知講道、有不信者、或無識者入、則覺為眾所責、為眾所議、如是、其心之隱微顯露、即俯伏拜天主云、天主誠在爾中、

既知其屬希律所治、則遣詣希律所、時、希律在耶路撒冷、見耶穌甚喜、因久欲見之、蓋屢聞其事、且冀見其行異跡、故以多端問之、耶穌一言不答、祭司諸長及經士、立而訟之甚切、希律及其兵卒、侮慢耶穌、戲玩之、衣以華服、復遣詣彼拉多所、

自彼航海、至安提約、昔在安提約教會、擇此二人、託天主之恩、為行今所已成之事、既至、集教會、以天主偕己所行之事、及天主為異邦人已開信道之門、悉告之、

抑我與巴拿巴、不得不作工乎、

保羅按手其上、聖神臨之、遂能言各國方言、及未來之事、

司提反被害、掃羅亦悅之、時在耶路撒冷教會、大遭窘逐、使徒而外、皆散於猶太、及撒瑪利亞諸地、有虔敬人葬司提反、為之悲哀慟哭、掃羅殘害教會、入各家、執男女、下於獄、○

分封之王希律、因其弟腓立妻希羅底事、及所行諸惡、見責於約翰、遂加增一惡、囚約翰於獄、○

諸聖徒問爾安、該撒宮廷之眾、特問爾安、

當時分封之王希律、聞耶穌聲名、謂其僕曰、此必施洗約翰、由死復活、故能行此異能也、初、希律為弟腓立妻希羅底故、執約翰繫於獄、蓋約翰曾諫希律曰、爾納此婦、非宜也、希律欲殺之、惟懼眾、蓋眾尊約翰為先知也、適值希律誕辰、希羅底女舞於眾前、希律喜之、遂發誓許以所求者必賜之、女為母所唆、求希律曰、請以施洗約翰之首盛於盤、在此予我、王憂、奈已發誓、又因同席者在、乃命予之、遣人斬約翰於獄、

與我同勞之提摩太、及我親戚路求、耶孫、梭西巴德、問爾安、

時掃羅亦名保羅、感於聖神、注目視之、

其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、

因司提反事、門徒遭難而四散者、行至非尼基、居比魯、安提約傳道、惟傳於猶太人、中有居比魯、古利奈數人至安提約、亦向希拉人講道、傳主耶穌福音、

雅各磯法約翰、人所視為教之柱者、既知主賜我此恩、則施右手、交我及巴拿巴、使我與巴拿巴往教異邦人、而彼往教受割禮者、

掃羅仍怒氣威喝、欲殺主之門徒、往見大祭司、

巴拿巴及掃羅施濟事畢、即自耶路撒冷而返、又攜約翰稱瑪可者同來、

先知講道、勿藐視之、