巴拿巴與掃羅所務既畢、返自耶路撒冷、且攜別字馬爾谷之若望同行。

巴拿巴和扫罗办完了他们供给的事，就从耶路撒冷回来，带着称呼马可的约翰同去。

巴拿巴和扫罗完成了供给的事，就回到耶路撒冷，带着称为马可的约翰同去。

巴拿巴和扫罗完成了供给的事，就回到耶路撒冷，带着称为马可的约翰同去。

巴拿巴和扫罗把款项送到以后，就带着约翰·马可从耶路撒冷回去。

巴拿巴和扫罗完成了送交捐项的任务，就带著名叫马可的约翰，从耶路撒冷回来。

巴拿巴和扫罗完成了那服事的工作，就带着那称为马可的约翰，从耶路撒冷回去了。

巴拿巴和掃羅辦完了他們供給的事，就從耶路撒冷回來，帶着稱呼馬可的約翰同去。

巴拿巴和掃羅完成了供給的事，就回到耶路撒冷，帶着稱為馬可的約翰同去。

巴拿巴和掃羅完成了供給的事，就回到耶路撒冷，帶着稱為馬可的約翰同去。

巴拿巴和掃羅把款項送到以後，就帶著約翰·馬可從耶路撒冷回去。

巴拿巴和掃羅完成了送交捐項的任務，就帶著名叫馬可的約翰，從耶路撒冷回來。

巴拿巴和掃羅辦完了供應信徒的事，就從耶路撒冷回來，帶着稱馬可的約翰同行。

巴拿巴和掃羅完成了那服事的工作，就帶著那稱為馬可的約翰，從耶路撒冷回去了。

巴拿巴、掃羅、役事既畢、自耶路撒冷而返、約翰稱馬可者偕之、

巴拿巴掃羅施濟事畢、同攜約翰名馬可者、自耶路撒冷而返、

巴拿巴及掃羅施濟事畢、即自耶路撒冷而返、又攜約翰稱瑪可者同來、

When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.

Barnabas and Saul finished their task. Then they returned from Jerusalem. They took John Mark with them.

And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.

When Barnabas and Saul had finished their mission to Jerusalem, they returned, taking John Mark with them.

After they had completed their relief mission, Barnabas and Saul returned to Jerusalem, taking along John who was called Mark.

And Barnabas and Saul returned when they had fulfilled their mission to Jerusalem, taking along with them John, who was also called Mark.

And Barnabas and Saul returned from Jerusalem when they had fulfilled their ministry, and they also took with them John whose surname was Mark.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.

After they had completed their relief mission, Barnabas and Saul returned to Jerusalem, taking along John who is called Mark.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled[ their] ministry, and took with them John, whose surname was Mark.

So Barnabas and Saul returned to Jerusalem when they had completed their mission, bringing along with them John Mark.

Barnabas and Saul returned to Jerusalem when they had fulfilled their service, also taking with them John who was called Mark.

既悟、乃詣若望別號馬爾谷者之母瑪利亞家、即眾人集禱之處也。

於是門徒各盡所能、捐貲以濟猶太之兄弟、乃託巴拿巴及掃羅齎送諸長老。

巴拿巴欲攜馬爾谷若翰；

有生於居比路之若瑟者、理未人也。宗徒稱之為巴拿巴、譯言「安慰之子、」

巴比倫教會與爾同蒙恩簡者、祝爾平安。吾兒馬爾谷問候爾等。

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。方其禮主齋戒之際、聖神謂之曰：『為我甄別巴拿巴及掃羅、以赴我所命之任務。』乃復齋戒祈禱、為之行覆手禮、遣之使去。巴拿巴、掃羅既奉聖神之遣、乃赴西流基、乘舟至居比路。既抵撒拉米、在猶太會堂宣揚主道、若望輔之。經全島、抵帕弗、有猶太人巴也素者、能巫術、充先知、常與方伯士求保羅遊。士求保羅哲士也、召見巴拿巴、掃羅、欲聆天主之道。而以呂馬（譯言巫者）仇之、欲阻方伯信道。掃羅者葆樂也、充乎聖神、注目視之曰：『詭譎奸惡、備爾一身、魔鬼之子、百善之仇、混淆主之正道、伊于胡底！主今爾譴、暫且使爾失明、不見天日！』其目立盲、暗中摸索、乞為牽引。方伯睹此、大驚、乃信奉主道焉。葆樂一行自帕弗起椗、至旁非利之別加；若望去之、而回耶路撒冷、葆樂等則由別加赴彼西底之安提阿。禮日、登會堂而坐、誦律法及先知書訓；司會者使人請曰：『兄弟如有勉眾之詞、願聞其說。』葆樂起而招以手曰：『義塞人及爾等敬畏天主者、請聽！義塞人之天主簡選吾列祖。護佑斯民於羈旅埃及之日、後復運其神臂、引之以出、在曠野中予以優容者凡四十載、既滅迦南七族、乃以其地授諸吾民為業、約四百五十年。嗣後為立士師、以至先知撒母耳之日；民乞立王以戴、天主選便雅民支系基士子掃羅、王之者四十年。掃羅既廢、大維繼立；天主為之證曰：「耶西子大維者深得吾心、必悉行吾旨。」今天主已按其恩許、就大維後裔為義塞挺生救主、即耶穌是已！於其未臨之前、如望先傳悔悟之洗禮於義塞全族、迨其使命將畢、如望恆曰：「爾等以吾為誰？實非基督；惟有後我來者、吾雖為之解履、猶愧未稱、」兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。迨豫指耶穌之言、悉見應驗、乃自木取下、葬之墓塋、天主則起之於死、凡自加利利隨赴耶路撒冷者、見之多日今為其證於人。吾儕報爾佳音：天主嚮所許諾於吾祖者、已踐履於吾人。蓋天主已令耶穌復活矣。聖詠第二首所云：「汝乃吾子、誕於今日。」此之謂也。至其復活之後、不復歸於朽壞、天主亦曾明言曰：「吾將以所許於大維之恩澤加諸爾身。」而另一聖詠又曰：「不容聖者身、沾染朽腐痕。」夫大維在世、既完成天主之旨、及其既逝、與列祖同塋、則已朽壞；惟天主所復活之耶穌、則未見朽壞也。兄弟須知赦罪之道、端賴耶穌而傳。凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。爾其慎之、毋使先知所惕、應於爾躬！主曰：「傲慢不恭者、始見之、繼駭之、終之歸於淪滅。蓋當爾之日、吾之所行、雖有人為爾諄諄、爾亦必聽之藐藐也。』當葆樂等之出、眾請於次一禮日重臨佈道。既散、猶太人及虔誠之歸化者、多有從葆樂、巴拿巴者；二人復加以訓導、勉其永保天主恩寵、毋使之失。次禮日、邑民群集、欲聆天主之道；猶太人見而嫉之、詰難葆樂、謗讟天主、葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。主嘗示曰：「我立爾為萬國光、普施救恩於寰宇。」』異邦人聞此、無不竊喜、頌揚主道；凡受命能得永生者、翕然起信、主道於以遍傳其地；而猶太人則唆聳歸化之貴婦及負時望者、迫辱葆樂、巴拿巴、逐之出境。二人當眾拂去足塵、而赴以哥念；門徒皆大歡喜、備受聖神。