似人不知而眾知、似死而實生、似受譴而弗亡、

似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎默默无闻，却是家喻户晓；似乎快死了，看啊！我们却仍然活着；受严刑拷打，却没有丧命；

好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；

像是人所不知的，却是人所共知的；像是快要死的，可是看哪，我们是活着的；像是受惩罚的，却是不被治死；

似乎不為人所知，卻是人所共知的；似乎要死，卻是活着的；似乎受責罰，卻是不致喪命的；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎默默無聞，卻是家喻戶曉；似乎快死了，看啊！我們卻仍然活著；受嚴刑拷打，卻沒有喪命；

好像是人所不知的，卻是人所共知的；好像是必死的，你看，我們卻是活著的；好像是受懲罰的，卻沒有處死；

似乎是人所不知，卻是人所共知的；似乎正在死，你看，我們卻活着呢；似乎受懲罰管教，卻沒有被處死；

像是人所不知的，卻是人所共知的；像是快要死的，可是看哪，我們是活著的；像是受懲罰的，卻是不被治死；

似人不知而見知、似瀕死而實生、似受譴而弗亡、

似不為人知而眾知、似死而猶生、似受責而不致死、

雖似無聞、而實則闇然日章也；雖似將死、而實則生氣蓬勃也；雖似受刑、而實則真我無恙也；

known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

We are known, but people treat us as if we were unknown. We are dying, but we continue to live. We are beaten, but we are not killed.

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

as unknown, yet recognized; as dying, yet see— we live; as being disciplined, yet not killed;

as unknown and yet well known, as dying and yet behold, we are alive; as punished and yet not put to death,

as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

as unknown yet recognized; as dying and look— we live; as being disciplined yet not killed;

As unknown, and[ yet] well known; as dying, and, behold, we live; as chastened, and not killed;

as unknown, and yet well- known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

吾身每日冒死、如主耶穌、俾耶穌之生、亦顯於吾身、吾生焉、緣耶穌常冒死、俾耶穌之生、因我易朽之體面顯、

我思上帝、使我儕使徒、立於末局、如擬死之囚、為世人天使視若優伶、

如經云、我緣主終日見殺、如羊就死地、

吾欲兄弟知、吾在亞西亞遭苦、見壓特甚、勢不可當、欲保生命、已絕其望、自擬必死、所以我不恃己、惟恃甦人之上帝、昔拯我於危亡、今又拯我、復望其將拯我矣、

余言雖拙、而中實智、我常顯明於爾、

欲奏主、未得其情、故出之見眾、不若見王之為愈、使審問後可得其情而奏之、

棄陰私愧恥之事、不行詭譎、不混上帝道、惟表彰真理、質己於眾、在上帝前、

保羅乃惑眾、言手所作者非上帝、不第於以弗所、殆徧亞西亞矣、此爾曹所見所聞也、

惟論其畏鬼神事、又論已死之耶穌、保羅言其生、為此而訟之、

我知主可畏而勸人、我行事顯明於上帝前、亦望顯明於爾心、

惟猶太宗基督諸會、與我未覿面、特聞我素窘逐彼者、以所殘賊之道、今傳為福音、故為我歸榮上帝矣、

居數日、非士都以保羅事告王、曰、此有一人、腓力士繫留於獄者、我在耶路撒冷、祭司諸長、猶太長老訟之、欲擬其罪、

我緣爾宗吾主耶穌基督甚喜、因此發誓、每日冒死不顧、

時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

我必不死、而保其生、稱述耶和華之經綸兮、耶和華督責我、惟不置我於死地兮。

將入營、保羅謂千夫長曰、我有言告爾、可乎、曰、爾識希利尼方言乎、爾非埃及人、昔日作亂、率四千兇人出野者乎、

然主鞫我、而我薄受譴、免與世偕亡、