as unknown and yet well known, as dying and yet behold, we are alive; as punished and yet not put to death,

似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎默默无闻，却是家喻户晓；似乎快死了，看啊！我们却仍然活着；受严刑拷打，却没有丧命；

好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；

像是人所不知的，却是人所共知的；像是快要死的，可是看哪，我们是活着的；像是受惩罚的，却是不被治死；

似乎不為人所知，卻是人所共知的；似乎要死，卻是活着的；似乎受責罰，卻是不致喪命的；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎默默無聞，卻是家喻戶曉；似乎快死了，看啊！我們卻仍然活著；受嚴刑拷打，卻沒有喪命；

好像是人所不知的，卻是人所共知的；好像是必死的，你看，我們卻是活著的；好像是受懲罰的，卻沒有處死；

似乎是人所不知，卻是人所共知的；似乎正在死，你看，我們卻活着呢；似乎受懲罰管教，卻沒有被處死；

像是人所不知的，卻是人所共知的；像是快要死的，可是看哪，我們是活著的；像是受懲罰的，卻是不被治死；

似人不知而見知、似瀕死而實生、似受譴而弗亡、

似人不知而眾知、似死而實生、似受譴而弗亡、

似不為人知而眾知、似死而猶生、似受責而不致死、

雖似無聞、而實則闇然日章也；雖似將死、而實則生氣蓬勃也；雖似受刑、而實則真我無恙也；

known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

We are known, but people treat us as if we were unknown. We are dying, but we continue to live. We are beaten, but we are not killed.

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

as unknown, yet recognized; as dying, yet see— we live; as being disciplined, yet not killed;

as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

as unknown yet recognized; as dying and look— we live; as being disciplined yet not killed;

As unknown, and[ yet] well known; as dying, and, behold, we live; as chastened, and not killed;

as unknown, and yet well- known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

always carrying around in the body the dying of Jesus, so that the life of Jesus may also be revealed in our body.For we who live are constantly being handed over to death because of Jesus, so that the life of Jesus may also be revealed in our mortal flesh.

For I think, God has exhibited us, the apostles, last of all as men condemned to death, because we have become a spectacle to the world, both to angels and to mankind.

Just as it is written:“ For Your sake we are killed all day long; We were regarded as sheep to be slaughtered.”

For we do not want you to be unaware, brothers and sisters, of our affliction which occurred in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life.Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,who rescued us from so great a danger of death, and will rescue us, He on whom we have set our hope. And He will yet deliver us,

But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write.

but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God.

You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made by hands are not gods at all.

in the power of signs and wonders, in the power of the Spirit; so that from Jerusalem and all around as far as Illyricum I have fully preached the gospel of Christ.

but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

Therefore, knowing the fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also well known in your consciences.

I was still unknown by sight to the churches of Judea which are in Christ;but they only kept hearing,“ The man who once persecuted us is now preaching the faith which he once tried to destroy.”And they were glorifying God because of me.

And while they were spending many days there, Festus presented Paul’s case to the king, saying,“ There is a man who was left as a prisoner by Felix;and when I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him.

I affirm, brothers and sisters, by the boasting in you which I have in Christ Jesus our Lord, that I die daily.

And some of the Epicurean and Stoic philosophers as well were conversing with him. Some were saying,“ What could this scavenger of tidbits want to say?” Others,“ He seems to be a proclaimer of strange deities,”— because he was preaching Jesus and the resurrection.

I will not die, but live, And tell of the works of the Lord.The Lord has disciplined me severely, But He has not turned me over to death.

As Paul was about to be brought into the barracks, he* said to the commander,“ May I say something to you?” And he said,“ Do you know Greek?Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?”

But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.