似人不知而見知、似瀕死而實生、似受譴而弗亡、

似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎默默无闻，却是家喻户晓；似乎快死了，看啊！我们却仍然活着；受严刑拷打，却没有丧命；

好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；

像是人所不知的，却是人所共知的；像是快要死的，可是看哪，我们是活着的；像是受惩罚的，却是不被治死；

似乎不為人所知，卻是人所共知的；似乎要死，卻是活着的；似乎受責罰，卻是不致喪命的；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎默默無聞，卻是家喻戶曉；似乎快死了，看啊！我們卻仍然活著；受嚴刑拷打，卻沒有喪命；

好像是人所不知的，卻是人所共知的；好像是必死的，你看，我們卻是活著的；好像是受懲罰的，卻沒有處死；

似乎是人所不知，卻是人所共知的；似乎正在死，你看，我們卻活着呢；似乎受懲罰管教，卻沒有被處死；

像是人所不知的，卻是人所共知的；像是快要死的，可是看哪，我們是活著的；像是受懲罰的，卻是不被治死；

似人不知而眾知、似死而實生、似受譴而弗亡、

似不為人知而眾知、似死而猶生、似受責而不致死、

雖似無聞、而實則闇然日章也；雖似將死、而實則生氣蓬勃也；雖似受刑、而實則真我無恙也；

known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

We are known, but people treat us as if we were unknown. We are dying, but we continue to live. We are beaten, but we are not killed.

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

as unknown, yet recognized; as dying, yet see— we live; as being disciplined, yet not killed;

as unknown and yet well known, as dying and yet behold, we are alive; as punished and yet not put to death,

as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

as unknown yet recognized; as dying and look— we live; as being disciplined yet not killed;

As unknown, and[ yet] well known; as dying, and, behold, we live; as chastened, and not killed;

as unknown, and yet well- known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

身常任耶穌之死、致耶穌之生、亦顯於我身、蓋我之生也、恆因耶穌冒死、俾耶穌之生、於我必死之體而顯、

我思上帝、置我儕使徒於末、如擬死者然、作劇於世、為天使與人所觀、

如經云、我儕緣爾終日見殺、視如將宰之羊、

兄弟乎、我欲爾知、我在亞西亞遭難、見壓特甚、勢不克勝、至絕生望、自擬必死、致不自恃、惟恃起死者之上帝、昔拯我於危亡、今亦拯我、且望其復拯我焉、

我言雖鄙、而智則不然、乃凡事向爾而顯之於眾、

惟未得其情、以奏我主、故出之眾前、尤在爾亞基帕王前、致審訊後、得有所陳、

棄愧恥之隱事、不行詭譎、不混上帝道、惟表彰真理、在上帝前質己於眾衷、

爾所知也、此保羅勸導多人、使之轉移、謂手所作者非神、不第於以弗所、亦幾徧亞西亞、爾亦聞且見之矣、

惟以言行異蹟奇事、與聖神之能、使異邦順服、遂自耶路撒冷、周行至以利哩古、遍傳基督福音、

惟攻之以關乎敬鬼神之道、與一已死之人名耶穌者、而保羅言其生也、

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

在猶太屬基督之諸會、尚未謀面、第聞素窘逐我儕者、今宣昔所殘賊之道、因我而榮上帝焉、

居彼久之、非斯都以保羅事陳於王曰、有腓力斯所留之囚、我在耶路撒冷時、祭司諸長、與猶太長老訟之、求定其罪、

兄弟乎、我於我主基督耶穌、因爾而誇者為誓、我日日死矣、

有以彼古羅、斯多亞二教之哲士數人、與之爭辨、或曰、此嘐啁者、欲何言耶、或曰、似宣揚異邦鬼神者、蓋保羅宣耶穌及復起也、

我必不死、仍得生存、宣揚耶和華之作為兮、耶和華懲我以嚴、惟未致我於死兮、

保羅將入營、謂千夫長曰、我與爾言可乎、曰、爾諳希利尼言乎、爾非昔日作亂之埃及人、率兇徒四千、出於野者乎、

其受鞫也、乃主懲我、免偕世定罪、