惟上帝既鑒我、福音是託、遂如是而言、非若悅人、乃悅鑒我心之上帝也、

但神既然验中了我们，把福音托付我们，我们就照样讲，不是要讨人喜欢，乃是要讨那察验我们心的神喜欢。

但上帝既然认定我们经得起考验，把福音托付我们，我们就照着传讲，不是要讨人喜欢，而是要讨那考验我们的心的上帝喜欢。

但神既然认定我们经得起考验，把福音托付我们，我们就照着传讲，不是要讨人喜欢，而是要讨那考验我们的心的神喜欢。

我们得到了上帝的认可，受委派传福音。我们不是要取悦人，而是要取悦鉴察我们内心的上帝。

相反地，神既然考验过我们，把福音委托给我们，我们就传讲，不象是讨人欢心的，而是讨那察验我们心思的神的喜悦。

相反，我们怎样被神考验而受了福音的委托，我们就照样传讲；不是要讨人的喜悦，而是要讨神的喜悦——神是考验我们内心的。

但神既然驗中了我們，把福音託付我們，我們就照樣講，不是要討人喜歡，乃是要討那察驗我們心的神喜歡。

但上帝既然認定我們經得起考驗，把福音託付我們，我們就照着傳講，不是要討人喜歡，而是要討那考驗我們的心的上帝喜歡。

但神既然認定我們經得起考驗，把福音託付我們，我們就照着傳講，不是要討人喜歡，而是要討那考驗我們的心的神喜歡。

我們得到了上帝的認可，受委派傳福音。我們不是要取悅人，而是要取悅鑒察我們內心的上帝。

相反地，神既然考驗過我們，把福音委託給我們，我們就傳講，不像是討人歡心的，而是討那察驗我們心思的神的喜悅。

乃是我們怎樣蒙上帝試驗為合格、而以福音託付我們，我們就怎樣講；不是要討人喜歡的，乃是要討那察驗我們心的上帝喜歡。

相反，我們怎樣被神考驗而受了福音的委託，我們就照樣傳講；不是要討人的喜悅，而是要討神的喜悅——神是考驗我們內心的。

上帝擇我、福音是托、我言之、非悅人、乃悅上帝、蓋上帝察吾心者也、

天主既允我儕受福音之任、則我儕如是而言、不求悅於人、乃求悅於鑒察我心之天主、

吾儕既承天主不棄、托以福音、故惟知率直講道、不欲取悅於人、但欲取悅於洞察人心之天主而已。

On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts.

In fact, it is just the opposite. God has approved us to preach. He has trusted us with the good news. We aren’t trying to please people. We want to please God. He tests our hearts.

but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts.

Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please people, but rather God, who examines our hearts.

but just as we have been approved by God to be entrusted with the gospel, so we speak, not intending to please people, but to please God, who examines our hearts.

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.

but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.

Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but rather God, who examines our hearts.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

but just as we have been approved by God to be entrusted with the gospel, so we declare it, not to please people but God, who examines our hearts.

But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.

今我欲取信於人乎、抑欲取信於上帝乎、或求悅於人乎、若仍悅人、則非基督僕矣、○

反乎此、既見主託我宣福音於未受割者、亦猶託彼得於已受割者、

且鑒人心之上帝、識聖神之意、因依其旨代聖徒懇求也、

依乎可頌之上帝、託我有榮之福音、○感謝以能賜我者、我主基督耶穌是也、彼視我為忠、任我以職、昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、

經綸維大、作為有能、爾目洞察世人之道、按其所由之途、所結之果、而加報施、

我上帝歟、我知爾鑒察人心、喜悅端正、凡此諸物、我以正心樂輸、我見爾民在此樂輸、亦欣喜焉、

爾驗我心、深夜臨格兮、爾既試我而無所得、我則立志、必無口過兮、

勿第以目前服役、若取悅於人者、惟如基督之僕、由心而行上帝之旨、

惟屆期以宣布昭著其道、乃依拯救我儕之上帝命而託我者也、

人當以我儕為基督之役、上帝奧秘之宰、夫所求於宰者忠也、

棄愧恥之隱事、不行詭譎、不混上帝道、惟表彰真理、在上帝前質己於眾衷、

昔託爾之善事、宜以居於我儕之聖神守之、○

若爾於不義之財不忠、孰以真者託爾耶、

若我有志為之、則有賞、即非我志、其任已託於我、

我在聖徒中、乃微之又微者、尚蒙此恩、俾以基督莫測之富有宣諸異邦、

提摩太乎、宜守所託、遠不經之空談、及偽智之抵禦、

我耶和華鑒察人之心意、試驗人之衷懷、按其所行之途、所結之實、而加報施、

且所語所宣、不在智之婉言、惟在神與能之闡明、令爾之信、不在人之智、乃在上帝之能、○

僕宜凡事順爾形軀之主、非以目前之服役、如取悅於人者、乃專誠畏主也、

請耶和華、世人諸神之上帝、簡立一人、統轄會眾、

鼎以鍊銀、爐以鍊金、惟耶和華鍛鍊人心、

上帝知人心之隱微、豈不鑒察乎、

願爾在天爾之居所垂聽、而加赦宥、爾知其心、循各人所行而報之、世人之心、惟爾知之、

無物不顯於其前、萬有呈露於鞫我者之目也、○

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

耶和華歟、爾鑒察我、洞悉我兮、我坐我起、爾皆知之、遙悉我之意念兮、

且斃其子女、俾諸會知我乃察人心腸者、依爾曹所行而施之也、

論及處女、我未奉主命、惟蒙主矜恤以為忠、則以己意示之、

今而後我儕不以貌識人、雖曾以貌識基督、今不復如此識之、

俾惡者之惡消滅、使善者堅強、蓋上帝公義、驗人心懷兮、

三謂之曰、約翰子西門、爾愛我乎、彼得因耶穌三言爾愛我乎、則憂、曰、主、爾無不知、爾知我愛爾矣、耶穌曰、飼我羊、

但耶穌不以己託之、因其知人也、無須人證乎人、自知其內蘊矣、

主曰、孰為忠智之家宰、主任之督其家人、依時予之糧乎、

爾於多證者前、所聞於我者、宜託忠信之人、俾能訓他人、