今我賴耶穌基督之復生而受洗、不在潔身去垢、乃誠心籲上帝、以此得救、故作巨舟一事觀、可也、

这水所表明的洗礼，现在藉着耶稣基督复活也拯救你们；这洗礼本不在乎除掉肉体的污秽，只求在神面前有无亏的良心。

这水所预表的洗礼，现在藉着耶稣基督的复活拯救你们，不是除掉肉体的污秽，而是向上帝恳求有无亏的良心。

这水所预表的洗礼，现在藉着耶稣基督的复活拯救你们，不是除掉肉体的污秽，而是向神恳求有无亏的良心。

这水代表的洗礼现在借着耶稣基督的复活也拯救了你们。这洗礼要表明的不是除掉肉体的污秽，而是求在上帝面前有无愧的良心。

这水预表的洗礼，现在也拯救你们：不是除去肉体的污秽，而是藉着耶稣基督的复活，向神许愿常存纯洁的良心。

这水所象征的洗礼，如今也藉着耶稣基督的复活拯救你们，不是清除肉体的污秽，而是向神恳求无愧的良心。

這水所表明的洗禮，現在藉着耶穌基督復活也拯救你們；這洗禮本不在乎除掉肉體的污穢，只求在神面前有無虧的良心。

這水所預表的洗禮，現在藉着耶穌基督的復活拯救你們，不是除掉肉體的污穢，而是向上帝懇求有無虧的良心。

這水所預表的洗禮，現在藉着耶穌基督的復活拯救你們，不是除掉肉體的污穢，而是向神懇求有無虧的良心。

這水代表的洗禮現在藉著耶穌基督的復活也拯救了你們。這洗禮要表明的不是除掉肉體的污穢，而是求在上帝面前有無愧的良心。

這水預表的洗禮，現在也拯救你們：不是除去肉體的污穢，而是藉著耶穌基督的復活，向神許願常存純潔的良心。

這水所豫表的、洗禮之水、如今也拯救你們：並不是肉身之除掉垢污，乃是純善的良知對上帝之誓約，藉着耶穌基督之復活。

這水所象徵的洗禮，如今也藉著耶穌基督的復活拯救你們，不是清除肉體的汙穢，而是向神懇求無愧的良心。

今之洗禮、乃其影像、以救爾曹、非去形軀之污、惟求無虧之良於上帝前、乃因耶穌基督之復起也、

洗禮為其影像、因耶穌基督之復活、今亦救我儕、非在去肉體之垢穢、乃在求無虧之良心於天主前、

此事實為洗禮之前影。洗禮者爾曹之所由濟渡也。非滌肉身之垢穢、乃憑耶穌基督之復活、而致良心之純潔、以事天主。

and this water symbolizes baptism that now saves you also— not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,

The water of the flood is a picture. It is a picture of the baptism that now saves you too. This baptism has nothing to do with removing dirt from your body. Instead, it promises God that you will keep a clear sense of right and wrong. This baptism saves you by the same power that raised Jesus Christ from the dead.

Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.

Baptism, which corresponds to this, now saves you( not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ,

Corresponding to that, baptism now saves you— not the removal of dirt from the flesh, but an appeal to God for a good conscience— through the resurrection of Jesus Christ,

There is also an antitype which now saves us— baptism( not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

Baptism, which corresponds to this, now saves you( not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.

The like figure whereunto[ even] baptism doth also now save us( not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

And this prefigured baptism, which now saves you– not the washing off of physical dirt but the pledge of a good conscience to God– through the resurrection of Jesus Christ,

This is a symbol of baptism, which now saves you— not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

信而受洗者得救、不信者定罪、

以清水灑爾、使爾為潔、凡拜偶像行淫穢之事、均滌除焉。以新心賜爾、去其頑梗之性、賜以易化之心、

彼得曰、爾曹宜悔改、奉耶穌基督名領洗、俾得罪赦、如是可受聖神矣、

凡受基督洗者、是服膺基督也、

祝謝吾主耶穌基督之父上帝、因其鴻慈、甦耶穌基督、賜我重生、可望永生、

吾眾不論猶太希利尼、為奴不為奴、皆洗於一神、飲於一神、悉合一身焉、

今何可緩乎、起受洗、滌爾罪、籲主名、

人手所作之聖所、即彷佛真幕模範、基督不之入、乃升於天、立上帝前以佑我、

爾亦受洗、與基督同穴、上帝甦基督、爾藉其力、亦與之共甦、

爾往招萬民為徒、以父、子、聖神之名施洗、

水濯以潔之、傳道而使為聖、

兄弟乎、吾為爾益、藉此比己、及亞波羅令爾學我儕、勿度人過於所言、亦勿以此誇彼、

當斯之時、必濬泉源、使大闢家耶路撒冷民得以滌其前非、去其舊污、

豈不知受耶穌基督洗者、乃效其死而受洗也、效其死而受洗、是與基督同葬矣、父以赫赫之權、使基督復生、則吾儕作事、亦生命維新也、然我儕效其死、亦將效其生、蓋自知吾故態、與之釘死、滅厥罪狀、使我不復為罪所役、

若口認耶穌為主、心信上帝甦之、則得救、夫人心信以稱義、口認以得救、

是夜獄吏濯二人傷舉家即受洗、

然自亞當至摩西、及不效尤亞當者、皆死乘權以治之、亞當乃後至者之對也、

其所以救我者、非由我有義行、乃由主矜恤、以更生盥濯我、以聖神復新我、上帝念吾救主耶穌基督、厚賜聖神、使我依厥恩而稱義、得為嗣子、希望永生、

為主道竭力者、善也、爾當務之、俾克受永生、特此故爾奉召、當眾證者前、自明其志、

自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、

行道時、至水濱、宦者曰、水哉、受洗何害、

凡我良朋、既為主所許、當自潔乃身、去一切有形無形之污、畏上帝而成聖、

我非恃人智、恃上帝恩、以上帝所賦之丹心誠意、往來於世、在爾間為尤甚、此我所喜、心所證也、