身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

他在木頭上親身擔當了我們的罪，使我們既然不活在罪中，就可以為義而活。因他受的鞭傷，你們就得了醫治。

他以自己的身體在木架上親自背上我們的罪，使我們既跟罪割死，就得以向義而活。因着他受的鞭傷、你們就得了醫治。

他在木頭上，以自己的身體親自擔當了我們的罪孽，好使我們既然向罪而死，就能向義而活；因他受的鞭傷，你們得了痊癒。

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

“ He himself carried our sins” in his body on the cross.( Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives.“ His wounds have healed you.”( Isaiah 53:5)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

見其困苦、以為上帝譴責之、不知任我恙、肩我病者、正斯人也。彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。我迷於歧途、譬諸亡羊、所向靡定、耶和華使我愆尤叢於其身、

應先知以賽亞言云、其任我恙、肩我病、○

如是、爾曹賴吾主耶穌基督、可謂已死以絕罪、生以事上帝、

河左右植生命之樹、樹外有衢、結果之時十有二、月結其果、葉可入藥、醫異邦人、

爾知主無不義亦知行義之人、是主所生也、

曰、非也我儕絕惡若死、詎復為惡若生、

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

宜各自言其罪、代之祈禱、以望疾瘳、蓋義者勤求無已、獲益不淺、

亦勿縱四體為不義之器以犯罪、必也如復生者、獻己與上帝、俾四體為義器、以事上帝、

基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、

明日、約翰見耶穌就己、則曰、觀上帝之羔、負世人之罪者、

今既脫繩我之法、得服事主、非藉虛文于疇昔、乃感聖神而維新、

人犯死罪、被懸於木、必是日葬之、勿使尸懸竟夜、恐爾上帝耶和華所錫之地、致蒙不潔、蓋懸於木者服咒詛也。

主曰、爾出不潔者中、自為樹立、不近於彼、吾則納爾、

爾懸木而殺之耶穌、我祖之上帝復生之、

傷心者、主為醫痊、殘缺者、主為彌縫兮、

凡為基督歷憂患、可無過、基督為我身遭憂患、爾亦當同心立志、今而後、生於世、勿從人欲、乃順上帝旨、

豈不知凡獻己為僕以服之、則為所服之僕、或逆以取死、或順以稱義、

蓋爾猶死、而生命與基督共藏於上帝、

言死者遠於罪也、

爾效基督之死、脫此世小學、奚可從世故、尚儀文乎、

謂將拯我於敵手、畢生在主前、以虔以義、無懼而事之、

其在猶太、耶路撒冷所行、我儕為證、人乃懸木殺之

萬國有畏上帝而行義者、必為其所喜、

令爾遠罪為上帝僕、作聖獲益、終得永生

我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、

既應記所載、由木取尸而下、葬之、

羊乃負罪、釋之適野、至於荒渺之地。

彼拉多取耶穌鞭之、

我罪孔多、如水滅頂、任重難負兮、

故當守我禮儀、不為污所玷、恐負罪而死、我耶和華使之成聖。

主之神臨我、膏我、俾傳福音於貧人、傷心者醫之、

聖神之結實、仁與義與誠、

由是釋巴拉巴、鞭耶穌、發之釘十字架、○

我語汝、倘爾之義、無以加乎士子𠵽唎㘔人之義、斷不進於天國也、○

萬有之主耶和華曰、凡寅畏我名者、將見義主、興若旭日、輝光激射、有若矯翼、煦育萬物、踴躍有如肥犢、

自是以後。以色列族不可近會幕恐負罪愆、至於死亡。

亞倫必恆戴於顙、以色列族獻諸聖物、恐有罪愆、惟亞倫任厥過、冀我耶和華悅納。

端爾趨向、跛者不第足弗傷、而且疾克瘳、

賴耶穌基督集義之果、彰上帝之榮譽、

彼拉多欲快民心、於是釋巴拉巴、鞭耶穌、遣釘十字架、○