雖然、緣大衛之故、主其天主賜之以光以光或作明燈在耶路撒冷、或作緣大衛之故主其天主使彼在耶路撒冷歷世有光立其子繼之登位、使耶路撒冷存留不廢、

然而耶和华他的神因大卫的缘故，仍使他在耶路撒冷有灯光，叫他儿子接续他作王，坚立耶路撒冷。

然而耶和华—他的上帝因大卫的缘故，仍使大卫在耶路撒冷有灯光，立他儿子接续他作王，又坚立耶路撒冷。

然而耶和华—他的神因大卫的缘故，仍使大卫在耶路撒冷有灯光，立他儿子接续他作王，又坚立耶路撒冷。

但他的上帝耶和华因为大卫的缘故，仍然让他儿子在耶路撒冷继位，使耶路撒冷坚立。

然而，耶和华他的神却因大卫的缘故，使他在耶路撒冷仍然有灯光，兴起他的儿子接续他作王，并且坚立耶路撒冷。

然而耶和華－他的神因大衛的緣故，仍使他在耶路撒冷有燈光，叫他兒子接續他作王，堅立耶路撒冷。

然而耶和華－他的上帝因大衛的緣故，仍使大衛在耶路撒冷有燈光，立他兒子接續他作王，又堅立耶路撒冷。

然而耶和華－他的神因大衛的緣故，仍使大衛在耶路撒冷有燈光，立他兒子接續他作王，又堅立耶路撒冷。

但他的上帝耶和華因為大衛的緣故，仍然讓他兒子在耶路撒冷繼位，使耶路撒冷堅立。

然而，耶和華他的神卻因大衛的緣故，使他在耶路撒冷仍然有燈光，興起他的兒子接續他作王，並且堅立耶路撒冷。

然而永恆主他的上帝、卻因大衛的緣故、仍然使他在耶路撒冷有燈光，使他兒子得以繼他而立，又使耶路撒冷站立得住；

然以大衛之故、其上帝耶和華賜以燈光、在於耶路撒冷、俾其子嗣位、鞏固耶路撒冷、

緣大闢之故、上帝耶和華、使彼在耶路撒冷歷世有光、立其子繼國位、則耶路撒冷之邑、歷久不廢。

Nevertheless, for David’s sake the Lord his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong.

But the Lord still kept the lamp of Abijah’s kingdom burning brightly in Jerusalem. He did it by giving him a son to be the next king after him. He also did it by making Jerusalem strong. The Lord did those things because of David.

Nevertheless, for David’s sake the Lord his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem,

But for David’s sake, the Lord his God allowed his descendants to continue ruling, shining like a lamp, and he gave Abijam a son to rule after him in Jerusalem.

But for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up his son after him and by preserving Jerusalem.

But for David’s sake the Lord his God gave him a lamp in Jerusalem, to raise up his son after him and to establish Jerusalem,

Nevertheless for David’s sake the Lord his God gave him a lamp in Jerusalem, by setting up his son after him and by establishing Jerusalem;

Nevertheless for David’s sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

But because of David, the Lord his God gave him a lamp in Jerusalem to raise up his son after him and to establish Jerusalem.

Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Nevertheless for David’s sake the LORD his God maintained his dynasty in Jerusalem by giving him a son to succeed him and by protecting Jerusalem.

Nevertheless for David’s sake, Yahweh his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

以一支派賜其子、使我僕大衛於所選歸我名之耶路撒冷邑、於我前歷世有光、光或作明燈

雖然、主緣昔與大衛立約、仍不欲翦滅大衛家、循主所許大衛者、欲永賜光光或作明燈於大衛、爰及子孫、

當天主滅平原諸邑時、俯念亞伯拉罕滅羅得所居之邑時、遣羅得出、免遇滅邑之災、

毋靜默、必切切籲主、直至主建耶路撒冷、使為天下所頌美、

我必為己、又為我僕大衛之故、捍衛此城、救援此城、○

第緣我僕大衛、又緣我在以色列諸支派中、所選之耶路撒冷、我必使一支派仍歸於彼、

我又告爾、爾乃彼得、彼得譯即磐之義我即於此磐上、建我教會、而陰府之權、權原文作門不能勝之、

主使我之燈照耀、主我之天主、使我之幽暗變為光明、

耶穌復語眾曰、我乃世之光、從我者不行於暗、而得生之光、

其國其國或作異邦遣使而至、將何以答之、必答曰、主建郇邑、其民之貧者、必於其中得覆庇焉、

主眷愛爾列祖、故選其後裔、施其大能、親自導爾出伊及、

為我儕挺生大能之救主、大能之救主原文作拯救之角於其僕大衛家、如託古聖先知所言、救我脫於仇敵及諸惡我者之手、矜恤我祖、念其聖約、即與我祖亞伯拉罕所矢之誓、云、賜我得拯於敵手、畢生在主前以聖以義、無懼而事之、惟汝嬰兒、必稱為至上者之先知、因爾將為主前驅、以備其路、示其民知拯救、即其罪之得赦、因我天主矜恤、使晨光自上臨我、以照居幽暗及死地陰翳之人、又引我履平康之道、○

為光照異邦之人、亦為主以色列民之榮、

主如是云、我所立晝夜之約、爾若能廢、使晝夜失時、則我與我僕大衛所立之約亦可廢、使無後嗣坐其位為王、我與事我之利未人、及祭司所立之約亦可廢、天之眾星不可數、海濱塵沙不可量、我僕大衛之裔、及奉事我之利未人、我必使之蕃衍亦若是、主有言諭耶利米曰、斯民所言、爾不知乎、彼曰、昔主所選之二族、今已棄之、彼如是藐視我民、目中視之不復為邦國、主如是云、我所立晝夜之約、所定天地之例、若能爽能廢、則我亦遐棄雅各之苗裔與我僕大衛、不復使大衛之裔、治理亞伯拉罕以撒雅各之子孫、蓋我必使其被擄者旋歸、且施之以矜恤、

論至郇城、必云此人彼人、皆生在郇中、郇城乃至上之主親自建立、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

西魯雅子亞比篩救大衛、攻非利士人而殺之、於是大衛之從者於大衛前誓曰、此後爾不可偕我往戰、恐滅以色列之明燈、

其權增益、平康無盡、必坐於大衛之位而治其國、秉公行義、使其國保定鞏固、自今直至永世、萬有之主必由熱中而行此、○

迨爾年壽已滿、與爾列祖同寢、我必使爾所出之苗裔、所出之苗裔或作所生之子繼爾位、我亦必鞏固其國、彼將為我名建殿、我必堅定其國位、永久不廢、我必為其父、彼必為我之子、彼若犯罪、我必責之、如人之責其子然、原文作我則以人之杖以人之責責之但我之仁慈、仁慈或作恩寵仍不離之、如曾離掃羅、即我於爾前所棄者、爾家與爾國必穩立於我前、於我前原文作於爾前至於永遠、爾國位必堅定至於永遠、

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、將有多國之民往之、彼此語曰、我儕不如登主之山、赴雅各天主之殿、望彼以其道教導我、使我履其途、蓋律法必自郇而出、主之言必從耶路撒冷而發、

我將使爾成為大族、賜福於爾、使爾名揚、俾爾享厚福、

然緣爾之父大衛故、我不於爾生時行此、惟自爾子之手中奪之、

因亞伯拉罕聽我言、守我所命當守者、即我之誡命律例法度、

在彼我以權勢賜大衛、原文作在彼我使角為大衛而萌為我所立之受膏王、特設明燈、

主如是云、作之者我、造之者我、定之者我、或作主如是云行作在我成就在我建立在我主我名也、

我耶穌遣我使者、以此諸事為諸教會告爾曹、我由大衛根所生者、我由大衛根所生者原文作我乃大衛之根及大衛之苗裔、乃明耀之晨星、