故當守節、不以舊酵、不以暴很惡慝之酵、乃以純淨誠實之無酵餅焉、○

所以，我们守这节不可用旧酵，也不可用恶毒、邪恶的酵，只用诚实真正的无酵饼。

所以，我们来守这节，不可用旧酵，就是不可用恶毒、邪恶的酵，只用纯洁真实的无酵饼。

所以，我们来守这节，不可用旧酵，就是不可用恶毒、邪恶的酵，只用纯洁真实的无酵饼。

所以，我们不可带着歹毒邪恶的旧酵守这逾越节，而要用真诚纯洁的无酵饼。

所以我们守这节，不可用旧酵，也不可用又邪又恶的酵，而是要用纯洁真实的无酵饼。

所以让我们来守这节，不可用旧的酵母，也不可用恶毒、恶意的酵母，而要用真诚、真实的无酵饼。

所以，我們守這節不可用舊酵，也不可用惡毒、邪惡的酵，只用誠實真正的無酵餅。

所以，我們來守這節，不可用舊酵，就是不可用惡毒、邪惡的酵，只用純潔真實的無酵餅。

所以，我們來守這節，不可用舊酵，就是不可用惡毒、邪惡的酵，只用純潔真實的無酵餅。

所以，我們不可帶著歹毒邪惡的舊酵守這逾越節，而要用真誠純潔的無酵餅。

所以我們守這節，不可用舊酵，也不可用又邪又惡的酵，而是要用純潔真實的無酵餅。

所以我們守這節、不可用舊酵，也不可用惡毒邪惡之酵，卻要用純潔真誠之無酵餅。

所以讓我們來守這節，不可用舊的酵母，也不可用惡毒、惡意的酵母，而要用真誠、真實的無酵餅。

勿以惡毒之舊酵、宜以誠實之無酵、守節期、

是以當守我節、不以舊酵、不以暴很惡毒之酵、乃以真正誠實之無酵、

故吾人勿可再以陳腐之酵過節、亦勿用暴戾毒狠之酵、惟當用清純平實之無酵餅耳。

Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

So let us keep the Feast, but not with the old bread made with yeast. The yeast I’m talking about is hatred and evil. Let us keep the Feast with bread made without yeast. Let us keep it with bread that is honesty and truth.

Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.

Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Therefore let’s celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened[ bread] of sincerity and truth.

So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.

Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕於以色列、

毋食有酵之餅、七日之內、必食無酵餅、即困苦餅、以爾昔出埃及維速、當憶是日、畢生勿忘、

耶穌戒之曰、慎之哉、當防法利賽與希律之酵、

時、眾集數萬、致相蹂踐、耶穌謂其徒曰、當謹防法利賽人之酵、即偽善也、

耶穌謂之曰、謹防法利賽撒都該人之酵、

門徒乃悟其所言、非防餅之酵、乃法利賽撒都該人之教耳、○

故我言之、且緣主勸之、爾之所行、毋復志意虛妄、如異邦人然、彼心思蒙昧、外乎上帝之生、因其無知而心頑也、既失其良、狥於邪侈、貪行諸污、爾學基督則不然、爾果聞之、且由之受教、依耶穌之真、爾於夙習之行、宜脫舊人、即以欺罔之慾、而自敗者、

凡於我主耶穌基督有不朽之愛者、願恩惠偕爾焉、

豈不知不義者不得承上帝國乎、毋受惑、凡淫亂、拜像、行姦、為孌童、比頑童、竊盜、貪婪、沉湎、詬詈、苛索者、皆不得承上帝國也、爾中素有如是者、惟以主耶穌基督名、及我上帝之神、已洗滌成聖而見義焉、○

耶穌見拿但業至、指之曰、是誠以色列人、無詭譎者、

其心無詐、耶和華不以為有罪、斯人其有福兮、

我昔與眾偕行、以歡頌之聲、引詣上帝室、而守節期、今追憶之、我心傷悲兮、

萬軍之耶和華、將於此山、為兆民設肥甘之宴、旨酒之筵、肥甘髓滿、旨酒澄清、

謀以詭計執耶穌、殺之、惟曰、毋於節期、恐民生亂、○

今當寅畏耶和華、以真以誠崇事之、去除爾祖昔在河東、暨在埃及所事之神、惟崇事耶和華、

七日間、當食無酵餅、至七日、乃耶和華之節期、

爾之誇非善也、豈不知些須之酵、發全團乎、

除酵節、七七節、構廬節、爾之丁男、每歲三覲爾上帝耶和華、於其所選之處、毋徒手而至、

聞爾中淫亂、有烝其父之繼室者、雖異邦亦未之有也、

俾不再循人慾、惟循上帝之旨、以度餘年、

爾將謳歌、如守聖節之夕、中心歡樂、如人吹笛而赴耶和華之山、詣以色列之磐、

爾既霑主之仁澤、去諸惡慝、詭譎、偽善、媢嫉、毀謗、宜如甫生之嬰、戀純而合宜之乳、使爾由之漸長、以至蒙救、

平旦、眾曳耶穌、自該亞法至公廨、眾弗入、以免受污、不得食逾越節筵也、彼拉多出、謂眾曰、以何事訟斯人乎、對曰、彼若非行惡者、我儕則不付於爾矣、

我恐至時、見爾不副我所望、而爾見我亦不副爾所望、或有爭鬥、媢嫉、忿怒、朋黨、毀謗、隱刺、妄誇、混亂、又恐我再至時、上帝卑我於爾前、我將為彼干罪諸人、未改悔其污穢淫亂、邪侈之行者而憂也、

夫我所以誇者、乃良心作證、非恃形軀之智、惟恃上帝之恩、以上帝所賦之聖與誠、為人於世、於爾曹為尤甚、

是月之望、為除酵節、以奉事耶和華、當食無酵餅、歷至七日、

正月十四日、為耶和華之逾越節、是月之望、必守節期、當食無酵餅、歷至七日、

蓋爾尚屬形軀、爾中有媢嫉爭鬥、豈非屬形軀、效世人而行乎、

我言此、非命爾、乃藉他人之懃懇、驗爾仁愛之實、