爾異乎人、誰使爾異、爾何所有而非受之乎、既受之何誇似未受乎、

使你与人不同的是谁呢？你有什么不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

谁使你与众不同呢？你有哪一样不是领受的呢？既然一切都是领受的，你为什么还自夸，好像不是领受的？

使你与人不同的是谁呢？你有什么不是领受的呢？既然是领受的，为什么要自夸，好像不是领受的呢？

使你与别人不同的到底是谁呢？你有什么不是领受的呢？如果真是领受的，你为什么还自夸，好像不是领受的呢？

使你與人不同的是誰呢？你有甚麼不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

誰使你與眾不同呢？你有哪一樣不是領受的呢？既然一切都是領受的，你為什麼還自誇，好像不是領受的？

使你與人不同的是誰呢？你有甚麼不是領受的呢？既然是領受的，為甚麼要自誇，好像不是領受的呢？

誰使你跟別人有分別呢？你有甚麼不是領受的呢？既也是領受的，為甚麼誇口、好像不是領受的呢？

使你與別人不同的到底是誰呢？你有什麼不是領受的呢？如果真是領受的，你為什麼還自誇，好像不是領受的呢？

誰使爾自異乎、爾何有而非受之乎、既受之、何自誇如未受乎、

爾為師、誰令爾大過人乎、爾未受時、原無所有、則受之後、何誇為固有、

夫爾之優越、孰令致之？爾所有之一切、何一而非受之於主耶？既有所受、又安得自誇其所有、一若未之受耶？

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

Who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you brag as though you did not?

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who considers you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not?

For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?

約翰曰、非由天授、則人無所受、

各宜按所受之恩賜、交相供事、如忠信之家宰、司理天主恩賜者、

凡美善之恩施、全備之賞賚、皆自上出、由光明之父而降、彼永無變易、無遷移之影、

我儕循所賦我之恩、各受賜不同、或預言、則當循信之量而預言、

主大無倫、能力、尊榮、盛德、威嚴、悉屬主、凡在天地者、咸歸主、國權歸主、主巍巍乎萬有之上、富與貴由主而來、主治萬物、主有巨能大力、人之昌大強盛、皆主所使、我天主歟、今我儕稱謝主頌揚主之榮名、我為誰、我民為誰、乃能如此樂輸而獻於主乎、萬物由主而來、所獻於主者、悉由主而得、我儕在主前如客旅寄居、無異列祖、我在世之日如影、難冀常存、主我天主歟、我儕欲為主之聖名建殿、備此多材、悉由主而來、悉屬於主、

因天主賜人智慧、知識明哲、皆由天主之口而出、

由其充滿、而我儕皆受恩寵、恩寵復加恩寵、

王歟、至上之天主、以國威尊榮、賜爾父尼布甲尼撒、

使凡不信真理反悅不義者、悉被定罪、○主所愛之兄弟、我儕當為爾恆謝天主、因天主自始選爾、得聖神以成聖、及信真道而得救、為此天主亦以我所傳之福音召爾、欲爾得我主耶穌基督之榮、

眾人至耶路撒冷獻禮物於主、以寶物餽猶大王希西家、自此以後、希西家在列邦目中為尊大、○其時希西家遘疾瀕死、禱於主、主允之、示以異跡、然希西家不報答主恩、中心驕傲、故主向彼與猶大及耶路撒冷震怒、後、希西家除其驕心、與耶路撒冷居民自卑、故希西家存日、主不降之以災、○希西家多得貨財、極其尊榮、建府庫、藏金銀、寶石、香品、干盾、及諸珍器、亦建倉廩、藏百穀、酒、油、建廄畜牲牷、建牢畜羊群、又建城邑、多畜牛羊、蓋天主賜之以貲財無算、

昔我儕亦無知、背逆、迷惑、役於嗜慾及諸淫佚、常行暴很媢嫉之事、且為人所惡、而彼此相惡、惟我救主天主矜憐仁愛顯著之時、拯救我、非由我行義之功、乃由其矜恤、使我受洗重生、賜我聖神以復新、原文作拯救我非由我行義之功乃由重生之洗與聖神之復新而救我儕聖神乃天主因我救主耶穌基督、厚賜我儕、使我賴其恩寵而得稱義、希望為嗣子得永生、

遂召十僕、共予銀十彌拿、一彌拿約五十兩下同謂之曰、爾以此貿易、以待我歸、

恩賜有殊、而神惟一、役事有殊、而主惟一、所行之異能有殊、而天主惟一、行諸事於眾中、聖神所顯之能、賜於各人、俾眾有益、有人由此神得言有智慧之言、有人由此神得言有知識之言、有人由此神得信德、有人由此神得醫病之能、有人得行異能、有人得言未來之事、有人得辨神之真偽、有人得言方言、方言或作神言除十四章十節方言之外下同有人得解方言、此諸事皆為此一神所行、隨己意頒與各人、○

我儕因彼得恩寵、且受使徒之職、令萬國之人、為其名而信服、

竟向天上之主自高、使人將其殿之器皿、取至爾前、爾與爾大臣及妃嬪、以之飲酒、讚美金銀銅鐵木石所造諸神、彼不見不聞不知、惟掌爾生氣生氣或作呼吸及爾命運爾命運原文作爾諸道塗之天主、爾反不頌揚之、

我尼布甲尼撒王曰、此巴比倫大城、非我用大能建為王都、以顯我榮者乎、我尼布甲尼撒王口中言未竟、自天有聲曰、尼布甲尼撒王、告爾有命、爾將失國、眾必逐爾不與人偕居、使與野獸同居、食草若牛、如此歷七期、使爾知至上者、主掌人間之國、隨意以國賜人、

我謝我主耶穌基督、助我以力、以我為忠、任我以傳福音之職、我昔為毀謗者、窘逐者、侮慢者、但此因在不信之時、無知而作、故猶蒙矜恤、我主之恩寵愈增、俾我從基督耶穌、信之愛之、基督耶穌臨世、以救罪人、此言可信、人當悅納者、罪人中我本元惡、

又如一人將往異地、召僕、以家貲付之、一付銀五他連得、他連得見十八章二十四節一付二他連得、一付一他連得、各按其才能、遂去、

且以默示示我奧妙、如我前已略書之者、爾讀之、可知我明基督之奧妙、此奧妙乃前古之世未示於人、今則以聖神顯示其聖使徒及先知、

是夜主顯現於所羅門、謂之曰、爾欲我何所賜、爾惟求之、所羅門對天主曰、主賜大恩於我父大衛、使我繼之為王、今求主天主踐所許我父大衛之言、斯民眾多、如地之塵沙、而主立我為其王、祈主賜我智慧聰明、能於斯民前出入、不然、主民眾多、孰能判斷其間乎、天主諭所羅門曰、我立爾為我民之王、爾乃有此心、爾不求貨財、產業、尊榮、滅敵命、亦不求長壽、惟求智慧聰明、能判斷於民中、我必賜爾智慧聰明、更賜爾貨財、產業、尊榮、爾前之王、未有若爾者、爾後之王、亦不能若是、

如是、非由人願、非由人力、原文作如是非由願者非由趨者乃由矜恤之天主、經載主語法老曰、我立爾、特為以爾顯示我能、使我名傳揚於天下、如是、天主所欲矜恤者、則矜恤之、所欲使剛愎者、則使之剛愎、

爾當言曰、主天主如是云、伊及王法老歟、我必臨至罰爾、爾若爾河中巨龍、龍或作鱷自言此河屬我、為我所造、

人子、當告推羅王曰、主天主如是云、爾心驕傲、自謂我乃神、我坐神之位於海中、爾實屬人、並非神也、自以為己心如神心、爾自以為明哲過於但以理、一切奧秘不能隱於爾、倚爾之智慧才能、得諸貲財、積蓄金銀在府庫、爾甚巧於貿易、增益貲財、遂因貲財心驕、

然我今日得為何如人、乃由天主之恩也、其恩非徒然賜我、我勤勞過諸使徒、此非我所能、天主之恩助我也、

我藉所蒙之恩、告爾各人、勿高思過於所當、乃以不越分為思、循天主所賜各人信德之量、

我願眾人皆若我然、但人得恩賜於天主、各有不同、一如此、一如彼焉、○

爾之自誇、非善也、豈不知些須之酵、能發全團乎、

保羅為誰、亞波羅為誰、豈非執事、執事原文作第雅歌努見羅瑪十六章一節小註導爾信主隨主所賜各人之恩乎、

民呼曰、此神之聲、非人之聲也、希律不歸榮於天主、故主之使者、立擊之、為蟲所噬而氣絕、○